Turkmenistan Life & Culture - The Times Of Central Asia

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Podcast

Pannier and Hillard’s Spotlight on Central Asia: New Episode Out Now

As Managing Editor of The Times of Central Asia, I’m delighted that, in partnership with the Oxus Society for Central Asian Affairs, from October 19, we are the home of the Spotlight on Central Asia podcast. Chaired by seasoned broadcasters Bruce Pannier of RFE/RL’s long-running Majlis podcast and Michael Hillard of The Red Line, each fortnightly instalment will take you on a deep dive into the latest news, developments, security issues, and social trends across an increasingly pivotal region. This week, the team examine a series of major developments across Central Asia, from the results of Kazakhstan's constitutional referendum to the announcement of new Chinese-funded border outposts and fortifications along Tajikistan's frontier. We also look at the continuing fallout from the security shake-up in Kyrgyzstan, with further arrests and resignations, as well as the increasingly strange foreign movements of Turkmenistan's senior leadership while war continues to rage just across the border in Iran, alongside Tehran's threats to strike Turkmen infrastructure. The episode then turns to the escalating conflict between Afghanistan and Pakistan, where some of the heaviest fighting in months is raising fresh questions about border stability, regional security, and the risk of wider spillover. Finally, for our main story, we bring on a panel of experts to discuss the growing issues surrounding the Rogun Dam and its resettlement project, and how both are likely to affect the states downstream. On the show this week: - Eugene Simonov (Rivers Without Boundaries Coalition) - Mark Fodor (Coalition for Human Rights in Development)

Nauryz

The History of Nauryz: An Ancient Festival That Continues to Unite Central Asia

Ahead of the Nauryz holiday, The Times of Central Asia looks at the origins and enduring significance of one of the region’s oldest celebrations. More than a seasonal festival, Nauryz reflects a deep connection between people, nature, and cultural identity, a tradition that has evolved over thousands of years and remains central to life across Central Asia. Origins and Meaning Nauryz, also known as Nowruz, is one of the world’s oldest holidays, marking the arrival of spring and the beginning of a new year. It is celebrated on the day of the spring equinox, when day and night are approximately equal and nature appears to begin a new cycle. For many communities, the holiday symbolizes renewal, hope for prosperity, and the start of a new stage in life. The name “Nowruz” derives from ancient Iranian words meaning “new day.” This concept lies at the heart of the celebration: the renewal of life and the symbolic rebirth of nature after winter. With a history spanning more than 3,000 years, the holiday spread across Eurasia along the Silk Roads and became embedded in the cultural traditions of Central Asia, the Middle East, and the Caucasus. [caption id="attachment_45687" align="alignnone" width="300"] @depositphotos[/caption] Today, Nowruz is recognized not only as a calendar event but also as a cultural tradition that promotes values such as peace, mutual respect, and harmony with nature. Connection to the Spring Equinox Nauryz is traditionally celebrated during the spring equinox, which usually falls on March 20 or 21, when the Sun crosses the celestial equator and daylight and nighttime hours are nearly equal. Since ancient times, this moment has symbolized the awakening of nature and the beginning of a new agricultural year. Historical sources indicate that different communities once observed various dates in March, often guided by natural signs. Over time, however, the astronomical equinox, commonly observed on March 21, became the most widely accepted date. Medieval scholars paid close attention to this phenomenon. In the 11th and 12th centuries, astronomers such as Omar Khayyam refined calendar calculations to align the start of the year more precisely with the equinox. Alongside scientific knowledge, traditional methods were also used to forecast harvests and weather conditions, including observing seed germination or measuring the length of shadows before the holiday. Today, Nauryz is officially celebrated on March 21 in countries such as Kazakhstan and Uzbekistan, while UNESCO also recognizes Nowruz as marking the first day of spring. Rituals and Traditions For centuries, Nauryz has been marked by rituals symbolizing renewal, fertility, and prosperity. Among both nomadic and settled communities, it has traditionally been celebrated with public festivities, games, and family gatherings. Common customs include ritual cleansing with water, exchanging gifts, and offering food to neighbors and guests. The altybakan swing is widely regarded as a symbol of spring and joy. In some regions, the ancient practice of jumping over fire has been preserved as a purification ritual. Food plays a central role in the celebration. Although culinary traditions vary by country, they share a...

Turkic Languages

Uzbek Scholar Proposes Unified Writing System for Turkic Languages

Across the Turkic-speaking world, debates over language policy and writing systems are gaining renewed importance. More than 300 million people across Eurasia speak Turkic languages, yet they use different scripts, Cyrillic, Latin, and Arabic. Uzbek scholar Bakhtiyor Karimov argues that this diversity of alphabets weakens cultural and intellectual connections among Turkic societies. Karimov, a linguist and professor who helped develop the pan-Turkic auxiliary language Ortaturk, is an academician of the Turon Academy of Sciences and director of its Ortaturk Language Research Institute. Together with Shoahmad Mutalov, he developed the concept of the Ortaturk language. In this interview, he discusses the challenges posed by alphabet diversity, his proposal for a new writing model, and his view that language policy is closely linked to political and geopolitical developments. A fragmented writing landscape Karimov describes alphabet diversity as one of the most serious challenges facing Turkic-speaking communities. “Roughly thirty Turkic languages exist,” he said. “About twenty use the Cyrillic alphabet, three use the Latin alphabet, two are transitioning toward Latin, and many communities still rely on the Arabic script. In numerical terms, around 100 million Turkic speakers use Arabic, another 100 million use Latin, and another 100 million use Cyrillic.” The situation has deep historical roots. Over the past century, shifting political systems and state policies have shaped the writing traditions of Turkic languages. As a result, speakers of closely related languages often find it difficult to read each other’s texts. For example, Uyghurs in China write using the Arabic script, while Uzbeks in Afghanistan also rely on Arabic-based writing. In Uzbekistan, both Cyrillic and Latin scripts are used. Azerbaijani communities in Iran use the Arabic script, whereas Azerbaijan employs a Latin-based alphabet. Most Turkic languages within Russia continue to use Cyrillic. Karimov also notes legal constraints. He points to Russian legislation requiring languages used in official contexts to employ the Cyrillic alphabet, arguing that this limits the ability of Turkic-speaking communities in Russia to adopt Latin scripts even if they wish to do so. “About twenty Turkic peoples living in Russia are effectively restricted to Cyrillic,” he said. Meanwhile, Turkey, Azerbaijan, and Turkmenistan have fully adopted Latin alphabets. Uzbekistan and Kazakhstan are gradually transitioning, although the process has been uneven. Kyrgyzstan continues to rely primarily on Cyrillic. “All of this means that the Turkic world is linguistically connected but graphically divided,” Karimov said. Efforts toward a common alphabet Recognizing this challenge, the Organization of Turkic States established a working group of linguists to explore the creation of a unified Turkic alphabet. Experts from Uzbekistan, Azerbaijan, Kazakhstan, Kyrgyzstan, Turkmenistan, and Turkey participated in the initiative. “They worked together for about two years and produced a draft proposal,” Karimov said. “However, the project remains under discussion and has not yet been formally adopted. Ultimately, political leaders must reach a consensus.” Karimov believes the draft proposal contains technical shortcomings, particularly in how certain sounds are represented. “In some cases, a single phoneme is represented by more than one graphic symbol,” he said. “From a computational...

International Women's Day

How Much is Berdymuhamedov’s 8 March “Gift” to Turkmen Women Actually Worth?

Turkmenistan’s President Serdar Berdymuhamedov has ordered that female residents of the country receive 60 manats each in honor of March 8, International Women’s Day. At the current market exchange rate of 19.5 manats to the U.S. dollar, this amounts to approximately $3. Officially, the decision is described as recognition of “the great contribution of women in bringing about changes for the prosperity of the country, in raising a healthy and enthusiastic generation devoted to the Motherland, in order to continue the noble traditions of our ancestors in honoring our beloved mothers and dear sisters in the era of the rebirth of a new era of a powerful state.” Payments are scheduled to be distributed between March 2 and March 6. Eligible recipients include women employed in enterprises and organizations regardless of ownership, pensioners and recipients of state benefits, graduate and doctoral students, clinical residents on leave from work, students of the Academy of Public Administration with a term of study of at least two years, as well as schoolgirls, university students, and kindergarten pupils. Turkmen women have received the equivalent of about $3 for the holiday for seven consecutive years. However, since 2019, the cost of food and consumer goods in the country has risen significantly. The official exchange rate of the Turkmen manat has remained fixed at 3.5 manats per dollar since 2015. By that rate, 60 manats would equal approximately $17. However, the widely used parallel market rate currently stands at about 19.5 manats per dollar, reducing the real value of the payment to roughly $3. As a result, the actual purchasing power of the “gift” is significantly lower than the figure implied by calculations based on the official exchange rate. In September 2025, one elder publicly called for an end to increasing such payments, stating that “the social and living conditions of the country’s population have reached a high level.”

History

An Early European View of Nomadic Central Asia

During a period when Central Asia remained largely unknown to European audiences, Among Kirghiz and Turkimans offered Western readers a rare first-hand account of the vast steppe and desert regions. The book was written in the late nineteenth century by Richard Karutz, a German traveler whose work belongs to the broader tradition of European exploratory travel literature. I first encountered this book while studying in the United States and later incorporated it into my research. A copy preserved in the library of the Catholic University of America in Washington, D.C., was published in Leipzig in 1911. Since then, it has been regarded as one of the more noteworthy works in early European writing on Central Asia. Who Was Richard Karutz? Richard Karutz was a late nineteenth-century German traveler and writer who journeyed through parts of the Russian Empire’s Central Asian territories. Though not widely known today compared to some British or Russian explorers, Karutz represents a generation of European intellectuals fascinated by the perceived “frontier zones” of empire, regions seen as remote, exotic, and culturally distinct. [caption id="attachment_44400" align="aligncenter" width="312"] Richard Karutz[/caption] He was neither a colonial administrator nor a military officer; rather, he traveled as an independent observer. His writings reflect the curiosity of an educated European shaped by the intellectual currents of his era, including Orientalism and the growing interest in ethnography. Like many travelers of his time, Karutz sought to document ways of life he believed were on the verge of transformation under imperial modernization. Across the Steppe and Desert In Among Kirghiz and Turkimans, Karutz traveled among communities then commonly referred to in Russian and European sources as “Kirghiz”, a historical term often applied to Kazakhs, as well as Turkmen tribes. His route took him across vast grasslands, caravan routes, and oasis settlements shaped by pastoral migration, tribal organization, and Islamic traditions. Rather than producing an official report or military survey, Karutz wrote in a personal and descriptive style typical of travel literature. His narrative often reads as impressionistic reflection rather than systematic analysis. He documents everyday life, including nomadic encampments and felt yurts, equestrian culture and elaborate codes of hospitality, tribal leadership and clan loyalty, as well as desert trade routes and caravan movement. Mangyshlak, a peninsula on the eastern coast of the Caspian Sea in present-day Kazakhstan, features prominently in his descriptions. Significant mineral deposits were later discovered there, leading to its designation as a “peninsula of treasures.” Mangyshlak is characterized by stark desert landscapes and was once described as a barren land consisting largely of sand and stone. In the Middle Ages, it served as a gateway for trade between East and West. The region also played a role in the early history of Turkmen communities. Karutz’s writing attempts to capture both the hardship and the quiet grandeur of steppe existence. Depicting Nomadic Society A central strength of the book lies in its attention to social organization. Karutz was particularly struck by the mobility of Kazakh life, seasonal migrations, a livestock-based economy, and...

Weather

Storms and Abnormal Heat: Turkmenistan Experiences Severe Weather

From February 20 to 22, dust storms with storm-force winds swept across Turkmenistan. The storm damaged greenhouses and crops in a number of regions, and the week was memorable not only for the destruction it caused but also for the historic temperature records it set. Strong winds hit the country on February 20. In the Akhal region, gusts reached 18-23 m/s, and in the Mary region, 17-22 m/s. On the Beaufort scale, these readings are classified as storm force. In other regions, the wind was also very strong. Dust storms broke out in the east of the country and in some parts of the Ahal region. In the town of Turkmenabat, wind speeds reached 23 m/s, and visibility was reduced to 500 meters. Similar readings were recorded in the towns of Serkhetabat and Bayramali. In the town of Mary, visibility dropped to 300 meters, and in the village of Tagta-Bazar to only 200 meters. The storm knocked down trees, damaged road signs, and affected some buildings. The most significant damage occurred in rural areas. In the Mary and Lebap region, private farms and plots were affected. The wind blew away greenhouses, and their frames collapsed directly onto the beds, destroying cucumbers, tomatoes, and other crops. Flower growers also suffered serious losses. Many had expanded their acreage and hired additional workers to prepare for the peak sales period around March 8, but the storm deprived them of their harvest and any chance of compensating for months of low demand. The region has previously faced the devastating effects of natural disasters. In 2020, a hurricane caused extensive damage in the Mary and Lebap regions, knocking down buildings and trees and claiming dozens of lives. Some families have still not recovered from those events. At the same time, despite the regular occurrence of strong winds, no effective system has been created to protect farms and the population from such phenomena. As noted by Meteozhurnal, the current weather situation is due to the northwestern intrusion of air masses. High wind speeds continued on February 23, prolonging the period of adverse conditions. The week was marked not only by storms but also by unprecedented heat. For several days, temperatures were more typical of April or May. The peak occurred on February 19, 2026. In the city of Esenguly in the Balkan region, located in the southwest of the country on the coast of the Caspian Sea, the temperature reached 36.2°C. This is the absolute maximum in the history of meteorological observations in Turkmenistan. The previous record of 32.9°C was set in 1946 in Serakhs, Akhal region. On the same day, temperatures above 30°C were recorded in several regions. In the Balkan region, the thermometer rose to 33.4°C in the town of Etrek and 30.6°C in Makhtumkuli. In Baharden, Akhal region, it reached 33°C. Records were also broken in other cities, albeit with lower values.