Contemporary Art - The Times Of Central Asia

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Tselinny Center

Tselliny HIMOYA Exhibition: Women’s Memory, Protective Amulets, and Colonial Legacies

Kazakh protective amulets incorporating family photographs are among the works on display at HIMOYA: Matrilineal Energies, Oracular Kin at the Tselinny Center of Contemporary Culture in Almaty. Elsewhere, a pregnant bird-woman stands at the boundary between life and death. Artists from Central Asia and beyond explore how inherited beliefs and women’s experiences help preserve cultural identity. The exhibition opened on October 15, 2026, and runs through April 4, 2027. It features more than 20 artists and is curated by Natasha Ginwala, who has previously worked on international projects, including the Gwangju and Sharjah biennials. [caption id="attachment_59058" align="aligncenter" width="682"] From Natasha Ginwala’s personal archive.[/caption] The title HIMOYA evokes protection across several linguistic traditions. In the participating artists’ works, that includes preserving ancestral memory. Speaking at the center, Alima Kairat, Tselinny’s artistic director, said the exhibition’s concept had developed over several years. “For Tselinny, HIMOYA is the culmination of a conversation that began in 2021. We gradually explored questions of maternal memory, rituals, protection, inherited ideas about shame, and care. These themes are deeply rooted in life in Kazakhstan and Central Asia, where ancestral knowledge continues to influence the present and helps us imagine the future in new ways,” she said. Female Figures and Ancestral Memory Ginwala’s curatorial concept centers on women’s experiences and knowledge passed down through generations. The artists draw on folk narratives and religious practices, including pre-Islamic steppe beliefs, to reconsider ideas about women’s roles and power. “During conversations with the artists as we prepared the project, different female figures emerged – nurturing and powerful figures, as well as ‘monstrous’ beings from folk tales, steppe mythology, and pre-Islamic cosmologies,” Ginwala said. In Kazakh tradition, genealogy is closely linked to the concept of zheti ata, the knowledge of seven generations of ancestors on the paternal side. The custom also served as the basis for prohibitions on marriage between close relatives. HIMOYA turns to another line of inheritance: the maternal one. The grandmother holds a particularly important place as a guardian of family memory. This theme intersects with the history of colonial and Soviet pressure on local beliefs. The artists explore how traditions once dismissed as backward or superstitious have survived through family practices and acquired new meanings in contemporary art. The Bird-Woman Between Two Worlds One of the exhibition’s central works is Gatekeeper by Rajni Perera, an artist born in Sri Lanka and based in Toronto. Her work draws on South Asian folklore and fantasy to explore migration and motherhood, including questions of reproductive rights. [caption id="attachment_59059" align="aligncenter" width="1024"] “Gatekeeper” by Rajni Perera. Image: Theo Frost.[/caption] The life-size sculpture was first presented at the 2025 Sharjah Biennial in the United Arab Emirates. It depicts a pregnant woman with features of a hornbill and a crow. Its surface is decorated with motifs inspired by azulejos, painted ceramic tiles widely associated with Portugal and shaped by Islamic decorative traditions. “When I was creating this figure, I was thinking about the umbilical cord because she is pregnant. She seems to pull life out...

Contemporary Art

From Bukhara to Venice: How Uzbekistan Is Building a Contemporary Art Scene

Uzbekistan has long known how to attract foreign visitors with its past – Samarkand, Bukhara, the Silk Road, and Islamic architecture. Now the country is trying to interest the world in what it is creating today. In just a few years, Uzbekistan has launched the Bukhara Biennial and established a national pavilion at the Venice Biennale. On September 6, the country’s first permanent center for contemporary art opened in Tashkent. The Centre for Contemporary Arts Tashkent (CCA Tashkent) occupies a 1912 industrial building that once served as a diesel station and tram depot. French architecture firm Studio KO preserved its industrial character while incorporating local materials and craft techniques. Sheikha Al Mayassa bint Hamad bin Khalifa Al Thani, chairperson of Qatar Museums, attended the opening. Three days earlier, Qatar Museums and the Uzbekistan Art and Culture Development Foundation launched a five-year collaboration covering exhibitions and artist residencies, professional development for museum specialists, and work with Islamic heritage. For the young Tashkent center, this offers a route into established international museum networks. Over the past two decades, Qatar has built one of the Middle East’s most prominent museum networks. The connection with Doha could give Tashkent access to artists, curators, and museum networks developed over years. [caption id="attachment_55705" align="aligncenter" width="819"] Image: ccat.uz[/caption] The Foundation Behind the Push One organization stands behind several of Uzbekistan’s major contemporary art projects: the Uzbekistan Art and Culture Development Foundation (ACDF). It organizes the Bukhara Biennial, oversees the new center in Tashkent, and presents the country’s national pavilion at the Venice Biennale. The foundation was established in 2017 and now operates within the Presidential Administration. It is headed by Gayane Umerova, who also leads the administration’s Department of Creative Economy and Tourism. The foundation’s projects have also received support from Saida Mirziyoyeva, head of the Presidential Administration. That context helps explain where the funding and scale come from. Contemporary art in Uzbekistan is developing with direct state support, while exhibitions and biennials have become part of a broader effort to reshape the country’s cultural image abroad. Bukhara provided the first major test. In 2025, the ancient city hosted its first contemporary art biennial, Recipes for Broken Hearts. Works were installed among madrasas, mosques, and other buildings in Bukhara’s historic center, a UNESCO World Heritage Site. According to the organizers, the biennial drew more than 1.8 million visitors over its run. It was an unusual experiment for the region: contemporary art was not separated from the architecture that has drawn tourists to Bukhara for decades, but placed directly inside it. Tashkent is trying something different. Here, artists now have a permanent space where they can not only exhibit but also work. [caption id="attachment_55708" align="alignnone" width="1024"] ccat.uz[/caption] From Uzbek Ceramics to Kimsooja The center’s inaugural exhibition is called Hikmah – “Wisdom.” Curated by the center’s chief curator, Sara Raza, it explores craft, memory, material, and knowledge passed between generations. Among the participating artists is Shokhrukh Rakhimov, who grew up in a family of Uzbek ceramicists. His work continues that tradition...

Bukhara Biennial

Bukhara Biennial Sets 2027 Dates and Names New Artistic Director

Organizers of the Bukhara Biennial have announced key details of its second edition: the event will run from September 3 to November 21, 2027, with architect and designer Kulapat Yantrasast appointed artistic director. The announcement was made at the Fondation Beyeler during Art Basel in Basel, Switzerland, placing the Uzbek cultural project before an international art and museum audience. What Is Known About the 2027 Concept Yantrasast will succeed Diana Campbell, who curated the first edition in 2025. The biennial’s organizer remains Gayane Umerova, chairwoman of the Art and Culture Development Foundation of Uzbekistan (ACDF). In 2025, artists were paired with Uzbek master craftsmen. The 2027 format will expand that model by involving local ecologists, scientists, and economists. The central theme will be the connection between art, urban space, and sustainable development. Bukhara as Venue Biennial projects will be housed in restored caravanserais, madrasas, hammams, city squares, and other historic sites, some of which are expected to open to the public for the first time. The aim is to place contemporary art within Bukhara’s historic urban fabric. The city holds UNESCO Creative City status in crafts and folk art, giving the biennial a venue with international cultural recognition. [caption id="attachment_51635" align="aligncenter" width="1280"] Image: bukharabiennial.uz[/caption] Who the New Artistic Director Is Kulapat Yantrasast studied architecture under Tadao Ando and founded the studio WHY Architecture in 2004. His recent projects include the reconstruction of the Michael C. Rockefeller Wing at New York’s Metropolitan Museum of Art, the ILMI Science and Innovation Center in Riyadh, and the Dib art museum in Bangkok. His studio is also working on the Department of Byzantine and Eastern Christian Art at the Louvre in Paris and the National Museum of India, which is expected to become the largest museum in the world. Yantrasast has previously worked with ACDF on When Apricots Blossom, shown at Milan Design Week in 2026. The First Edition The first Bukhara Biennial ran from September 5 to November 23, 2025, under the theme Recipes for Broken Hearts, curated by Diana Campbell. It drew 1.8 million visitors, more than half of them from Bukhara and other regions of Uzbekistan. Participating artists included Antony Gormley, Marina Perez Simão, Erika Verzutti, Subodh Gupta, Delcy Morelos, and Dana Awartani. [caption id="attachment_51636" align="aligncenter" width="1280"] Image: bukharabiennial.uz[/caption] Part of a Wider Cultural Strategy The Bukhara Biennial forms part of a wider ACDF program to expand Uzbekistan’s cultural infrastructure. The foundation is overseeing the Center for Contemporary Art in Tashkent, due to open on September 6, 2026, and the National Museum of Uzbekistan, designed by Tadao Ando. ACDF has also formed an international advisory board for the biennial, with members including Chris Dercon and Michael Govan. [caption id="attachment_51637" align="aligncenter" width="1024"] Image: bukharabiennial.uz[/caption] The Art Basel announcement suggests that Uzbekistan is positioning the biennial as a recurring international platform, while keeping Bukhara’s historic sites and local audiences at its center. In 2025, nearly two million people attended the event in the city’s restored historic spaces. For the 2027 edition, the challenge...

TEDxMarvila

Love Takes Center Stage at TEDxMarvila in Lisbon

Pátio da Galé, one of Lisbon’s most iconic public spaces, became a gathering place for ideas, art, and cultural exchange on Saturday as TEDxMarvila held its latest edition under the theme “What is Love.” Held in the heart of the Portuguese capital, the event drew an international audience for a full day of talks exploring love as emotion, language, identity, and shared human experience. Anel Imanbay, who is originally from Kazakhstan, founded and organized the event. She has built TEDxMarvila as a Lisbon-based platform that brings together people of different nationalities and creative backgrounds. This year’s edition extended beyond the stage, featuring an art exhibition titled “Love at First Sight,” which brought together artists from around the world. Among the participating artists was acclaimed Kazakhstani artist Eduard Kazaryan, who exhibited three works as part of the program. Kazakhstan was also represented diplomatically at the event. Jean Galiev, Kazakhstan’s ambassador to Portugal, attended as an honorary guest, adding to the gathering’s international character and its connections with the Kazakhstani community abroad. The event created an atmosphere of openness and exchange. Guiomar de Oliveira, one of the attendees, said the event showed how differently people can express the same universal emotion. “It was interesting to hear how different people translated love as emotion with words,” she said. “I met people from all over the world. Love is international, and I loved meeting all those translators of emotions.” Behind the scenes, organizers said the event reflected the work of a committed international team. Co-organizer Henrique Tiago del Castro praised Imanbay’s leadership in developing the event. “Anel Imanbay is the kind of professional who brings clarity, dedication, and a strong sense of purpose to every project she is part of,” he said. “For TEDxMarvila, her contribution reflects both confidence and thoughtful engagement, helping shape the conversation with relevance and depth.” With its blend of talks, international art, and cross-cultural participation, TEDxMarvila highlighted love as both a personal emotion and a language of connection across communities and borders.

TCA Interviews

Artist Aigerim Karibayeva on How Kazakhstan Is Searching for Its Visual Identity

Kazakh artist Aigerim Karibayeva is part of a new visual wave that seeks to blend traditional culture and contemporary aesthetics. Her distinctive style – bright, airy, almost spring-like imagery infused with ethnic motifs and scenes from everyday life – has moved beyond social media into major exhibition spaces. Her works are currently on display at the Kasteyev State Museum of Arts, where her solo exhibition My Sky Above Me recently opened. In an interview with The Times of Central Asia, she discusses how she coined the term “ethno-modernism,” why ethnic aesthetics is surging in popularity, and how Kazakhstan is searching for its own visual identity. TCA: Aigerim, you describe your work as “ethno-modernism.” How did you arrive at that concept? Aigerim Karibayeva: I started moving in this direction and sharing my work on Instagram several years ago. I quickly found my audience; there was strong interest from the media and many interviews. To talk about my work, I needed a term that would define it, something verbal. But I didn’t want to call it simply “contemporary art,” because that didn’t reflect the essence of what I do. I thought: why not call it “ethno-modernism”? I consulted the well-known art historian Olga Baturina, and she approved. The term immediately caught on. I now see it used in the press, on social media, and even in the profiles of young designers. Today, “ethno-modernism” is used to describe an entire wave of artists and designers, the boom we’ve been seeing over the past five years. TCA: Why do you think ethno-modernism has become so popular now? Aigerim Karibayeva: I think it’s been building for a long time. I’m trained as a graphic designer, so I have a strong visual awareness. I saw how interest in national style and ethnic elements gradually emerged in the country. First, businesses began using it in branding, then advertising picked it up, and eventually it spread into mass culture. Now, ethnic elements combined with modern aesthetics have become a visible part of everyday life. [caption id="attachment_48156" align="aligncenter" width="2000"] From a personal photo archive[/caption] TCA: That was especially noticeable during recent Nauryz celebrations – everyone seemed to be wearing ethnic-inspired clothing. Aigerim Karibayeva: Exactly. Everyone is searching for a new cultural code right now, artists, musicians, filmmakers, craftspeople. At first, you create something within your own circle, among fellow artists, and then it spreads outward. You start seeing and hearing it everywhere, for example, in new interpretations of Kazakh music. You recognize that mix, and it becomes a kind of key. You try to translate that same cultural fusion into your own work. I’ve had people tell me they were inspired by my work. One woman approached me and said that after seeing a traditional headpiece, a taqiya, in my illustration, she was inspired to start making them herself and launched a successful business. That’s how this wave works, there’s a ripple effect, and everyone picks it up. TCA: There’s clearly strong demand for ethnic aesthetics right now. Aigerim...

TCA Interviews

Contemporary Theater in Kazakhstan: Between Tradition and Experiment

Contemporary theater in Kazakhstan is undergoing a period of active development, balancing the preservation of cultural heritage with the search for new forms of expression. The Times of Central Asia spoke with Abai Kazbayev, an actor at the Zhambyl Regional Russian Drama Theater who is currently studying acting and directing, about how the theater scene is evolving, the challenges faced by actors and directors, and why experimentation has become essential. TCA: Tell us about yourself. How did your journey into theater begin, and what influenced your decision to become an actor? Abai: I entered the profession through my love of cinema. At first, I took part in crowd scenes, and then I became fascinated with the filmmaking process itself. To deepen my involvement, I joined a private theater on the recommendation of friends. There, I had the opportunity to work with Saulius Varnas from Lithuania, as well as with professionals such as Marat Amirayev and Altynshash Shayakhmetova. Today, I'm studying acting and directing at university, while also working at the Zhambyl Regional Russian Drama Theater. TCA: How do you assess the current state of contemporary theater in Kazakhstan? Abai: If we distinguish contemporary theater from traditional formats, most such productions are concentrated in Almaty. In other cities, theater tends to follow a more academic style, although there are exceptions. Personally, I'm drawn to how contemporary theaters reinterpret and reimagine classical works. This approach attracts both new and more discerning audiences. TCA: What makes Kazakhstani theater distinctive compared to that of other countries? Abai: Its uniqueness lies in the combination of cultures. We have European forms, ballet and opera, alongside contemporary interpretations, including those inspired by Bulat Ayukhanov. On the one hand, there are traditional productions about khans and batyrs; on the other, there are stories such as that of a boxer in Almaty in the 1980s, a stage adaptation of Martin Scorsese’s Raging Bull. TCA: How can contemporary theater preserve national traditions while remaining engaging for younger audiences? Abai: Through experimentation. For example, last year in Taraz, a sound drama based on Alexander Grin’s novella Scarlet Sails was staged. It offered a new interpretation: some lines were delivered in Kazakh, and Captain Grey’s song was also performed in Kazakh. It was an attempt to reflect Kazakhstan’s multiculturalism. Interestingly, the production was staged by students from GITIS in Russia. I believe such experiments help attract younger audiences while preserving national traditions. TCA: How important are elements of national culture, language, music, and folklore in today’s productions? Abai: There's currently a broader trend across the arts of returning to cultural roots, and theater is no exception. Every culture seeks self-identification. In cinema, folklore characters are widely used, particularly in the horror genre. In the theater, however, folklore tends to remain within traditional productions and is often treated with a sense of reverence. At the same time, it is worth mentioning the ballet Aldar Köse at the Abai Kazakh National Theater of Opera and Ballet in Almaty. TCA: How do you view experimental...