Opinion: After the UN Gaza Resolution – Kazakhstan’s Potential Role
The implementation of any new approaches aimed at a rapid, peaceful resolution of the Middle East conflict, including the latest UN Security Council resolution, which authorizes the deployment of International Stabilization Forces (ISF), shows that the international community is once again reaching the limits of tools that rely solely on security measures, temporary control, and external administration. Even the most carefully calibrated political or administrative frameworks cannot produce sustainable results unless the ideological nature of the conflict, including its spiritual, historical, and value-based foundations, is changed. It is increasingly clear today that peace in the Holy Land requires not only diplomatic and humanitarian efforts, but also a deep dialogue between the religious and civilizational traditions of the region. In this context, the experience of Kazakhstan, which initiated the creation of a unique collective mechanism for religious reconciliation, deserves particular attention. After lengthy discussions, the UN Security Council approved the U.S.-proposed resolution to form an international stabilization force in Gaza. That means authorizing external actors - for the first time through a UN-mandated transitional authority - to participate in Gaza’s administrative and security arrangements. Thirteen countries supported the resolution, with only Russia and China abstaining. This step creates a new legal reality: the international community now holds a formal mandate to support Gaza’s security, humanitarian access, and reconstruction. Yet the resolution raises another question: will this become the foundation for lasting peace, or merely another temporary structure that keeps the situation under control without changing its essence? The U.S.-Israeli planning model - widely discussed in reporting - proposing dividing Gaza into "green" and "red" zones, reflects an approach in which security replaces reconciliation. Historical cases, such as Bosnia and Lebanon, suggest to many analysts that such strategies rarely lead to sustainable stability. Territorial divisions, from Bosnia to Lebanon, tend to freeze conflicts rather than resolve them. The Palestinian enclave risks becoming an example of a “permanent transitional zone,” where military stability exists without political resolution or trust. In the future, a divided Gaza could face humanitarian collapse, intensified radicalization, and deep fractures in how the Islamic world perceives the West, especially if European troops are deployed. All this underscores a key point: without addressing the ideological and religious dimensions of the conflict - as many experts argue - territorial schemes remain temporary. The conflict in the Holy Land cannot be resolved solely with demarcation maps and international mandates. Breaking the deadlock requires more than another control mechanism; it requires a new architecture of reconciliation. And it must engage the roots of the conflict, including religious thinking, historical grievances, and cultural trauma, rather than its surface-level manifestations. Kazakhstan can play a unique role here. It is not just a new participant in the Abraham Accords, but a country with remarkable political, diplomatic, and spiritual legitimacy. It enjoys the trust of the Islamic world, maintains stable relations with Israel, is perceived by the West as a neutral partner, and has a successful record of coordinating great-power and regional actor efforts, such as the Astana process on...
