History - The Times Of Central Asia

Viewing results 1 - 6 of 118

Silk Roads

The Northern Silk Road and the Middle Corridor

The recent hostilities in the Persian Gulf and the ensuing naval blockades of Iran have brought into sharp relief the growing importance of the Middle Corridor – or Trans-Caspian International Transport Route (TITR) – the rapidly expanding trade link between Western China and Europe. This vast network of road, rail and maritime transport links had already increased in importance as a result of Russia’s invasion of Ukraine and the ensuing sanctions, which have crippled large parts of Russia’s economy. With hundreds of container ships and oil tankers bottled up in the Gulf and the prospect of serious economic consequences, particularly in the developing world and for China and India, the idea of an overland – mostly – trade route to Europe is increasingly seen as a solution that provides a viable alternative in uncertain times. And not for the first time, as we shall discover. The TITR is around 3,000 km shorter than the so-called Northern Corridor through the Russian Federation, and transit times from China to Europe now average 10-15 days, compared to double that time for the Northern Corridor and anything up to 60 days for sea transport. According to World Bank estimates, the Middle Corridor could soon account for 20% of overland trade between China and the EU, with a tripling of current traffic levels by 2030, mainly due to economic growth in the Greater Caspian region. When planning began on the Middle Corridor almost 15 years ago, few people appreciated how rapidly it would develop. But as uncertainties over trade policies have increased, a route that avoids both the Russian Federation and the increasingly dispute-prone waterways in the Gulf and the Red Sea makes sense. Goods produced in Chinese factories in Chongqing, Xi’an and Urumqi can now be transported westward across Kazakhstan by rail to its Caspian Sea ports at Aktau and Kuryk. There are now major rail termini at the Kazakhstan-China border and more than 4,250 kms of rail lines in the network, together with 500 kms of sea transport. In Aktau on the Caspian, containers are loaded onto ships bound for Baku in Azerbaijan, where they are transferred onto the rolling stock of the Baku-Tbilisi-Kars (BTK) Railway for shipment into Turkey. The original plan was designed to handle 6.5 million tons of freight annually, but this figure is expected to top 17 million tons by 2034. New port facilities to handle the increasing number of containers arriving at Aktau and Kuryk have been financed by Kazakhstan’s Nurly Zhol Programme. Aktau, for example, is being dredged to enhance maritime safety and expand capacity. Its port currently handles up to 15 million tons of cargo a year. According to the TITR itself, around 57,000 containers travelled along the route in 2024, up from 20,500 in 2023. The route has continued to gather momentum in 2026: from January to March, 125 container trains were dispatched from China via the corridor, a 34.4% increase over the same period last year. Rail traffic volume increased by 5.7% in Azerbaijan...

Aral Sea

1853 Map of the Aral Sea Published in the Journal of the Royal Geographical Society

An 1853 map of the Aral Sea, published in the Journal of the Royal Geographical Society, depicts the vast inland water body at a time when it was near its historical peak. The engraving, created by German cartographer August Petermann, was based on findings from a scientific expedition conducted in 1848-1849, according to historical materials referenced in the project. The expedition, led by Russian naval officer Alexey Butakov, produced one of the first detailed studies of the Aral Sea. Researchers measured its depth, mapped its coastline, and documented its islands, providing a comprehensive picture of a body of water that would later become a symbol of environmental degradation. Although widely referred to as a sea, the Aral is in fact a lake. In the 20th century, it ranked as the world’s fourth-largest lake. Scientific evidence suggests it formed around 17,600 years ago as a result of glacial melt. Initially freshwater, it became increasingly saline over time, while its water levels fluctuated over centuries. From the 1960s, however, the lake began to shrink rapidly. Large-scale irrigation projects diverted water from the Amu Darya and Syr Darya rivers, primarily for cotton cultivation. Over the following decades, the Aral Sea lost more than 90% of its volume, transforming much of the region into desert and salt plains, and severely disrupting ecosystems and local livelihoods. In 1989, the lake split into two separate bodies. The southern part, largely located in Uzbekistan, has almost completely dried up, forming the Aralkum Desert. The northern section has shown some stabilisation, supported in part by infrastructure such as the Kokaral Dam. This transformation, and its historical context, will be explored in Uzbekistan’s cultural exhibition When Apricots Blossom, which draws on archival materials and contemporary interpretation. The exhibition takes its name from a poem by Hamid Olimjon, written in the 1930s, symbolising hope and renewal. According to organisers, the project will combine history, art, and environmental reflection to present the story of the Aral Sea to an international audience. The exhibition will run from April 20 to 26, at Palazzo Citterio in Milan’s Brera district as part of Milan Design Week.

Nauryz

The History of Nauryz: An Ancient Festival That Continues to Unite Central Asia

Ahead of the Nauryz holiday, The Times of Central Asia looks at the origins and enduring significance of one of the region’s oldest celebrations. More than a seasonal festival, Nauryz reflects a deep connection between people, nature, and cultural identity, a tradition that has evolved over thousands of years and remains central to life across Central Asia. Origins and Meaning Nauryz, also known as Nowruz, is one of the world’s oldest holidays, marking the arrival of spring and the beginning of a new year. It is celebrated on the day of the spring equinox, when day and night are approximately equal and nature appears to begin a new cycle. For many communities, the holiday symbolizes renewal, hope for prosperity, and the start of a new stage in life. The name “Nowruz” derives from ancient Iranian words meaning “new day.” This concept lies at the heart of the celebration: the renewal of life and the symbolic rebirth of nature after winter. With a history spanning more than 3,000 years, the holiday spread across Eurasia along the Silk Roads and became embedded in the cultural traditions of Central Asia, the Middle East, and the Caucasus. [caption id="attachment_45687" align="alignnone" width="300"] @depositphotos[/caption] Today, Nowruz is recognized not only as a calendar event but also as a cultural tradition that promotes values such as peace, mutual respect, and harmony with nature. Connection to the Spring Equinox Nauryz is traditionally celebrated during the spring equinox, which usually falls on March 20 or 21, when the Sun crosses the celestial equator and daylight and nighttime hours are nearly equal. Since ancient times, this moment has symbolized the awakening of nature and the beginning of a new agricultural year. Historical sources indicate that different communities once observed various dates in March, often guided by natural signs. Over time, however, the astronomical equinox, commonly observed on March 21, became the most widely accepted date. Medieval scholars paid close attention to this phenomenon. In the 11th and 12th centuries, astronomers such as Omar Khayyam refined calendar calculations to align the start of the year more precisely with the equinox. Alongside scientific knowledge, traditional methods were also used to forecast harvests and weather conditions, including observing seed germination or measuring the length of shadows before the holiday. Today, Nauryz is officially celebrated on March 21 in countries such as Kazakhstan and Uzbekistan, while UNESCO also recognizes Nowruz as marking the first day of spring. Rituals and Traditions For centuries, Nauryz has been marked by rituals symbolizing renewal, fertility, and prosperity. Among both nomadic and settled communities, it has traditionally been celebrated with public festivities, games, and family gatherings. Common customs include ritual cleansing with water, exchanging gifts, and offering food to neighbors and guests. The altybakan swing is widely regarded as a symbol of spring and joy. In some regions, the ancient practice of jumping over fire has been preserved as a purification ritual. Food plays a central role in the celebration. Although culinary traditions vary by country, they share a...

Regional Security

Threats to Regional Security: Why Escalation Around Iran Matters for Central Asia

For Central Asia, the central question is not simply whether a wider conflict involving Iran would destabilize the Middle East, but how that instability could spill north into a region that has repeatedly absorbed the consequences of crises to its south. Central Asian states have seen before how militant infiltration, narcotics trafficking, and extremist mobilization can intensify when neighboring wars weaken state control and create more permissive transit corridors. History gives Central Asia specific reasons to take that risk seriously. During the Tajik civil war and its aftermath, the Tajik-Afghan border became a frontline against crossings by Afghan militants and narcotics traffickers. In 1999 and 2000, fighters from the Islamic Movement of Uzbekistan, or IMU, carried out the Batken incursions into southern Kyrgyzstan, took hostages, and demonstrated how quickly insecurity from the Afghan theater could penetrate Central Asia. At the same time, Afghan opiates moved north through the Northern Route, tying militancy, organized crime, and border insecurity into a single regional problem. Afghanistan remains the most important precedent, but the comparison with Iran must be made carefully. After the fall of Najibullah in 1992, Afghanistan fragmented into competing militias and warlord zones. The Taliban later emerged from that disorder, and the Afghan state collapsed again when the Taliban captured Kabul and returned to power in 2021. Iran is structurally different. It has a centralized state, a denser security apparatus, and the Islamic Revolutionary Guard Corps, or IRGC, which is deeply embedded in regime security and domestic politics. For that reason, the most plausible risk is not an immediate Afghanistan-style collapse, but a slower weakening of control in peripheral regions that could open space for armed groups, trafficking networks, and extremist recruiters. Those peripheral regions matter because Iran’s borderlands already contain armed actors with their own agendas. In the northwest, PJAK remains part of the Kurdish militant landscape. In the southeast, Jaysh al-Adl operates in Sistan-Baluchistan and adjoining border areas. Their capabilities should not be exaggerated, and they do not represent entire Kurdish or Baloch populations. But in a period of prolonged instability, such groups could exploit weaker local control, greater arms circulation, and more permissive smuggling corridors. For Central Asia, however, the greatest concern is the interaction between any Iranian crisis and the threat environment centered on Afghanistan. United Nations reporting in 2025 assessed ISIL-K as the predominant extra-regional terrorist threat, and the U.S. National Counterterrorism Center says ISIS-K has carried out attacks in Afghanistan, Iran, Pakistan, and Russia while using media to recruit new members and advance a vision of “Khorasan” that explicitly includes parts of Central Asia and Iran. In other words, Central Asia already faces a live extremist ecosystem to its south; wider instability involving Iran could amplify that pressure rather than replace it. This is why Central Asia should not be seen as a passive observer. The region sits at the junction of security corridors linking Afghanistan, Iran, the Caspian basin, and Russia. A wider conflict involving Iran could intensify trafficking through existing routes, strain border...

Society

Weaponizing the Past: Russian Commentators Invoke Famine in Attacks on Kazakhstan

The concept of a “besieged fortress,” adopted by the Kremlin in the second half of the 2010s, increasingly conflicts with Russia’s earlier foreign policy doctrine, under which post-Soviet states were expected to remain within Moscow’s sphere of influence. That doctrine relied on alliances across the post-Soviet space, with Central Asia often described as an area of privileged interest. By contrast, the “besieged fortress” narrative assumes encirclement by enemies and frames external communication less in diplomatic than in military terms. Russia’s full-scale invasion of Ukraine, officially termed a “special military operation” by Moscow, has now lasted longer than the Soviet Union’s involvement in World War II, undermining earlier assumptions that some post-Soviet economies would remain dependent on Russian loans and access to the Russian market. In the integration sphere, Kazakh political analyst Marat Shibutov has argued that Russia is effectively “reducing its participation in the EAEU by reinstating permanent customs controls on the borders with Kazakhstan and Belarus.” Such assessments reflect growing debate within the region over the future of integration mechanisms. At the same time, segments of the Russian media space have adopted increasingly confrontational rhetoric toward Kazakhstan. In recent weeks, television host Vladimir Solovyov suggested the possibility of extending a “special military operation” to Central Asia, remarks that triggered strong reactions in Kazakhstan. Political commentator Dmitry Verkhoturov followed with statements directed specifically at Astana, invoking the sensitive historical subject of Asharshylyk, the term used in Kazakhstan for the famine of the early 1930s that followed forced collectivization under Joseph Stalin. In Ukraine, the same period is referred to as the Holodomor and is recognized there as a genocide. Kazakhstan’s official terminology does not classify the famine in those terms. Last year, the inscription on a memorial in Astana dedicated to the victims of collectivization was revised. The earlier wording referred to “victims of the Holodomor,” while the updated plaque reads “victims of the famine of 1932-1933.” The change was widely interpreted as aligning the memorial with Kazakhstan’s established historical framing. Despite this, Verkhoturov warned that further public discussion of Asharshylyk could be dangerous for Kazakhstan “from the point of view of statehood,” suggesting that such debates might escalate into armed confrontation. He also stated that Kazakhstan was “too weak and small” to oppose Russia, remarks that were widely perceived in Kazakhstan as dismissive and offensive. Particular outrage was sparked by comments contrasting Ukrainians and Kazakhs, "for us, Ukrainians are very close relatives, they are practically our own people. And yet, yes, they have brought us to a situation where we have started to fight them, while Kazakhs are not quite our own people for Russians. Yes, you can be friends with them and all that, but they are still distant people, and, as they say, they will be beaten more willingly and, it seems, more harshly than the Ukrainians," the Russian political scientist said. Kazakh political analyst Gaziz Abishev characterized the comparison as “hard-to-hide racism.” He argued that the tragedy of the famine is not exclusively a Kazakh or...

History

An Early European View of Nomadic Central Asia

During a period when Central Asia remained largely unknown to European audiences, Among Kirghiz and Turkimans offered Western readers a rare first-hand account of the vast steppe and desert regions. The book was written in the late nineteenth century by Richard Karutz, a German traveler whose work belongs to the broader tradition of European exploratory travel literature. I first encountered this book while studying in the United States and later incorporated it into my research. A copy preserved in the library of the Catholic University of America in Washington, D.C., was published in Leipzig in 1911. Since then, it has been regarded as one of the more noteworthy works in early European writing on Central Asia. Who Was Richard Karutz? Richard Karutz was a late nineteenth-century German traveler and writer who journeyed through parts of the Russian Empire’s Central Asian territories. Though not widely known today compared to some British or Russian explorers, Karutz represents a generation of European intellectuals fascinated by the perceived “frontier zones” of empire, regions seen as remote, exotic, and culturally distinct. [caption id="attachment_44400" align="aligncenter" width="312"] Richard Karutz[/caption] He was neither a colonial administrator nor a military officer; rather, he traveled as an independent observer. His writings reflect the curiosity of an educated European shaped by the intellectual currents of his era, including Orientalism and the growing interest in ethnography. Like many travelers of his time, Karutz sought to document ways of life he believed were on the verge of transformation under imperial modernization. Across the Steppe and Desert In Among Kirghiz and Turkimans, Karutz traveled among communities then commonly referred to in Russian and European sources as “Kirghiz”, a historical term often applied to Kazakhs, as well as Turkmen tribes. His route took him across vast grasslands, caravan routes, and oasis settlements shaped by pastoral migration, tribal organization, and Islamic traditions. Rather than producing an official report or military survey, Karutz wrote in a personal and descriptive style typical of travel literature. His narrative often reads as impressionistic reflection rather than systematic analysis. He documents everyday life, including nomadic encampments and felt yurts, equestrian culture and elaborate codes of hospitality, tribal leadership and clan loyalty, as well as desert trade routes and caravan movement. Mangyshlak, a peninsula on the eastern coast of the Caspian Sea in present-day Kazakhstan, features prominently in his descriptions. Significant mineral deposits were later discovered there, leading to its designation as a “peninsula of treasures.” Mangyshlak is characterized by stark desert landscapes and was once described as a barren land consisting largely of sand and stone. In the Middle Ages, it served as a gateway for trade between East and West. The region also played a role in the early history of Turkmen communities. Karutz’s writing attempts to capture both the hardship and the quiet grandeur of steppe existence. Depicting Nomadic Society A central strength of the book lies in its attention to social organization. Karutz was particularly struck by the mobility of Kazakh life, seasonal migrations, a livestock-based economy, and...