Uzbekistan at the 2025 Venice Biennale: Ekaterina Golovatyuk on the Modernist Legacy of a Soviet-Era Solar Furnace

Is it possible to preserve architectural heritage while working towards sustainability? And what to make of the architectural relics of the past century? Can they somehow take on new meaning rather than remaining a representation of dystopias and utopias of the past? All these questions and more are addressed by the Uzbekistan Pavilion at the 2025 Venice Architecture Biennale. Running alternate years with the Art Biennale, this is undoubtedly one of the most important architectural events in the international arena. Promising to be a thought-provoking exploration of Soviet-era scientific ambition, modernist architectural heritage, and the challenges of sustainability in a rapidly changing world, the pavilion hosts the research of GRACE studio - an architectural firm established by Ekaterina Golovatyuk and Giacomo Cantoni - which operates at the intersection of built heritage, contemporary urbanism, and cultural production. Commissioned by the Uzbekistan Art and Culture Development Foundation (ACDF), the pavilion responds to the theme of the Biennale’s curator, Carlo Ratti’s overarching Biennale concept of 'Intelligens'. The pavilion focuses on the Sun Institute of Material Science, originally known as the Sun Heliocomplex, a vast Soviet-era solar furnace built outside Tashkent during the Cold War to test materials at high temperatures. What emerges is the paradox of a structure designed for technological advancement that now faces questions of obsolescence and adaptation in contemporary discourse. TCA spoke with Ekaterina Golovatyuk to understand how the pavilion evolved from years of research into Tashkent’s modernist legacy and why this solar furnace has become the focal point of Uzbekistan’s presence at the Biennale. [caption id="attachment_30103" align="aligncenter" width="2560"] Heliocomplex Sun, field of heliostats, Tashkent, Uzbekistan; image: Armin Linke[/caption] TCA: The Uzbekistan Pavilion for the 2025 Venice Biennale builds on your previous research, Tashkent Modernism XX/XXI. Can you tell us how this project began? This is a project commissioned and initiated by Gayane Umerova of the Uzbekistan Art and Culture Development Foundation that works with cultural heritage, museums, and other culture-related initiatives in Uzbekistan but also promotes Uzbekistan’s culture abroad. They have curated large exhibitions in the Louvre, in the British Museum, showing historical artifacts from Uzbekistan, but also art of the 20th century, and Tashkent Modernism is part of their mission in regards to architecture. The Tashkent Modernism XX/XXI project began in 2021, when it became clear that Tashkent had started to change so rapidly that special tools had to be put in place in order to protect the recent architectural heritage that, at the time, was mostly not listed and therefore at risk. Our project team consisted of multiple experts from Uzbekistan and abroad, including a historian, Boris Chukhovich, a team of preservation specialists from Politecnico di Milano led by Davide Del Curto, urbanists Laboratorio Permanente, and an artist [photographer], Armin Linke. For this project, we started by selecting 40 buildings and then narrowed it down to 24, for which we created monographs and statements of significance that described the important values of the building as well as what parts should be absolutely kept and what parts could...

Decolonial Futurism: A Focus on Kazakhstan’s Pavilion at the 60th Venice Biennale

Kazakh artists have traditionally been marginalized in the global art scene due to political intricacies and a complex cultural identity. With historical influences and colonization by both Russia and China, Kazakh artists are now carving out a unique artistic identity and sharing it with international audiences. The Kazakh pavilion "Jerūiyq: Journey Beyond the Horizon" at the 60th International Art Exhibition of the Venice Biennale, from April 20 to November 24, represents a major milestone in changing perceptions of Kazakh art. Staged in the Naval Historical Museum, the exhibition reinterprets the ancient legend of Jerūiyq, drawing inspiration from Kazakh myths and the visionary journey of the 15th-century philosopher Asan Kaigy. The word "kaigy" means "pain" in Kazakh, symbolizing the nation's traumatic encounters with modernity's darker aspects: the devastating famine of the 1930s, the craters left by nuclear tests in Semey, the shrinking of the Aral Sea, and the wounds inflicted on the Kazakh landscape. The exhibition traces the evolution of Kazakh utopian imagination from the 1970s to today through artists’ visions of ideal worlds, where their utopian imagination merges with the artistic movement of "decolonial futurism." On behalf of TCA, Naima Morelli interviewed curator Anvar Musrepov on the concept and significance of Kazakhstan's participation in the Venice Biennale. TCA: How did the idea for the Kazak pavilion “Jerūiyq: Journey Beyond the Horizon” evolve? A.M: In our curatorial research, we found that the theme of utopia and futuristic imagination has concerned several generations of Kazakhstan's artists since the 1970s. Using this as a starting point, we decided to establish, in chronological order, a collection of works by multiple generations of artists. Divided by decades, the collection manifested a wave of Kazakh futurism, including themes of spirituality, cosmism, nomadism, and utopian ideas. This in turn, will help formulate a term to comprehensively describe and unite all these intuitions that have concerned Kazakh artists in different historical periods. [caption id="attachment_18933" align="aligncenter" width="522"] Sergey Maslov, "Baikonur" at the Venice Biennale [/caption]   TCA: The exhibition’s title alludes to the ancient legend of Jerūiyq. What is it about and  how have you interpreted it? A.M: Jeruiq is an ancient legend about a utopian land that according to many myths, was sought by Asan Kaigy, advisor to the first Kazakh khans Zhanibek and Kerey. Legend describes it as a land that has fermented, a place where time has stopped, a land full of vividness, devoid of disease or longing. We found in this ancient Kazakh legend, an ideal metaphor to unite all the intuitions presented in the exhibition and manifest the chronology of post-nomadic futuristic imagination. If established, the definition of this unique phenomenon, could become a movement in Kazakh art. TCA: What can you tell us about the philosopher Asan Kaigy? A.M: Asan Kaigy is a quasi-historical character who features in Kazakhstan’s rich oral tradition where history and memory are passed down from mouth to mouth. Every region of Kazakhstan has local legends about miracles performed by Asan Kaigy. One such legend says that he found...