Kazakhstan Life & Culture - The Times Of Central Asia

Viewing results 337 - 342 of 987

International Women's Day

How Women in Central Asia Celebrate International Women’s Day

March 8, International Women’s Day, holds a special place in Central Asia. Over the years, the holiday has evolved from its Soviet-era roots into a modern celebration that blends tradition with contemporary interpretations. The Soviet Past: March 8 as a Day for Working Women During the Soviet Union, March 8 was more than a celebration of spring and femininity, it symbolized the struggle for women’s rights and equality. The day honored working women, with official ceremonies highlighting their achievements. State-run enterprises and organizations staged formal events and presented flowers and gifts to female employees, and media outlets published articles about the country’s outstanding women. The Transition Period: The 1990s Following the collapse of the Soviet Union, Central Asian countries began redefining their identities, which was reflected in how they marked March 8. The holiday took on a more personal and familial character, with less ideological emphasis. While state celebrations continued, they became more subdued. Men still gifted flowers and presents to women, but the political significance of the day gradually faded into the background. Modern Celebrations: Balancing Tradition and New Trends Today, March 8 in Central Asia is primarily a day to recognize women’s contributions and express gratitude. The holiday remains widely celebrated across Kazakhstan, Kyrgyzstan, Uzbekistan, Tajikistan, and Turkmenistan, though each country has developed its distinct traditions. Kazakhstan: Major cities host flash mobs, charity events, and cultural programs. In recent years, feminist activism has gained momentum, with some using the holiday to highlight gender inequality. “For me, March 8 is not just about receiving flowers, it’s a reminder that equality is not a privilege but a necessity,” Ainur, 24, from Almaty told TCA. Uzbekistan: The holiday remains warm and family-oriented. Women receive flowers, sweets, and gifts from colleagues and relatives, while government agencies organize concerts and celebrations. “My friends and I always celebrate March 8. It’s wonderful to receive gifts from my brothers, friends, and husband, but I wish there was more year-round appreciation for women,” Madina, 27, from Tashkent told TCA. Kyrgyzstan: Alongside traditional celebrations, women's organizations and activists hold marches and discussions on gender rights, reflecting a shift toward reinterpreting the holiday. “I participate in the women’s rights march every year because this day is not just about flowers; it’s about our opportunities and freedoms,” Gulzat, 23, from Bishkek told TCA. Tajikistan and Turkmenistan: March 8 remains an official holiday, but without any strong political agenda. “For me, this day is a time to gather with family, but I see that younger women are giving it a new meaning,” Zarina, 40, from Dushanbe told TCA. Changing Values and Perspectives Each year, debates over the significance of March 8 grow stronger. Some argue that it should remain a celebration of spring and femininity, while others emphasize its role in promoting gender equality. Regardless of interpretation, International Women’s Day remains an important occasion that unites different generations of women and reinforces the need for respect and support. Over time, the holiday in Central Asia has evolved from a Soviet...

Art and Literature

The Journeys of Kazakh Fairy Tales to the United States

The Kazakh people have always been dedicated to preserving and advancing their culture and literature and sharing them with the world. Over the thirty-plus years since independence, the Kazakh state has actively sought valuable historical records and archival materials about its people. It is remarkable to discover that during the Soviet era, numerous Western travelers explored Kazakhstan’s territory, documenting their observations on traditions, daily life, religion, and political perspectives in books that were later published in English. In the fall of 2023, with funding from the Bolashak program, I started a project to research the history of the Kazakh people and steppe based on the English-language accounts of Western travelers who visited the steppe in the late 19th and early 20th centuries. Although I started this project when I was working as a newspaper reporter in Kazakhstan, there was no way to access the database of large libraries abroad. Nineteen Kazakh Fairy Tales and Mary Lou Masey Kazakh-American relations did not begin solely after the collapse of the Soviet Union but can be traced back to the late 19th century. This is evident from old books written in English and printed by major American publishers, which I discovered in archival collections. While exploring the catalogs at George Washington University’s Gelman Library, I came across an intriguing book titled Stories of the Steppes, retold by Mary Lou Masey and illustrated by Helen Basilevsky. Published in 1968 by the David McKay Company, Inc. in New York, this book reflects Masey’s fascination with Central Asian culture. Having traveled to the region with her husband, Jack, she introduced American readers to its rich heritage through this collection. The book features 19 folktales from Russian sources, not as literal translations but as engaging retellings that remain faithful to the original plotlines. [caption id="attachment_29332" align="aligncenter" width="207"] The cover of Stories of the Steppes, retold by Mary Lou Masey [/caption] In this work, Masey presents traditional Kazakh folktales, including fairy tales, satirical stories about daily life, humorous tales and stories about animal, as well as narratives about both wise and foolish individuals. In the preface, she notes that while some reflect Russian cultural influence and others share common elements with global folklore, the collection remains distinctly Kazakh. It captures a unique way of life and showcases the remarkable artistry of the wandering storytellers who passed these tales down through the generations. [caption id="attachment_29333" align="aligncenter" width="490"] Illustration of the fairy tale "The One-Eyed Giant" from the book by Mary Lou Masey, 1968[/caption] As I flipped through the pages of this book, I became curious about its author. A writer and researcher with a background in International Studies, Masey earned her B.A. from Ohio State University with a major in Russian. She authored four children’s books published by David McKay: Branislav the Dragon (1967), Stories of the Steppes (1968), The Picture Story of the Soviet Union (1971), and Teddy and the Moon (1972). In adapting Kazakh folktales for Western readers, particularly children, Masey prioritized preserving the essence and richness...

History

Mukhamedzhan Tynyshpaev: Pioneer, Patriot, and Kazakh Visionary

Mukhamedzhan Tynyshpaev, a Kazakh scholar, politician, and visionary, has returned to the spotlight with the publication of his book The History of the Kazakh People in Kazakhstan. This book, originally written in Russian in 1925 under the title Materials on the History of the Kyrgyz-Kazakh People, was republished in Kazakh in 2023 by AmalBooks. The work explores the origins of the Kazakh tribes, the development of Kazakh statehood, and the nation’s rich history. Tynyshpaev was a towering figure in Kazakh history. Born on May 12, 1879, in the Lepsinsky district of Semirechyenskaya Oblast, he rose to prominence as one of the founders of the Alash movement. Beyond his roles as a historian and scholar, he was Kazakhstan’s first railway engineer, a deputy in the Second State Duma of the Russian Empire, and a leading contributor to the construction of the Turkestan-Siberian Railway. He also served briefly as deputy chairman of the Alash Autonomy government. The Central State Archive of Kazakhstan preserves three unique photographs that capture moments from Tynyshpaev’s extraordinary life. The first photograph, dated around 1900, shows a young Tynyshpaev as a student of the Imperial Institute of Railway Engineers in St. Petersburg, where he studied from 1900 to 1905. This image, taken at the Leibin and Sons photo studio in Verny (now Almaty), reflects his early academic promise. In the second photograph, Tynyshpaev is seen among representatives of the Kazakh student intelligentsia studying at universities in St. Petersburg (he is seated third from the left). The archive dates the document between 1903 and 1909 and includes the following caption: "Dosmukhamedov Kh. (third row, third from the left) - student of the Imperial Military Medical Academy of St. Petersburg; Tynyshpaev M. (second row, second from the right) - student of the Imperial Institute of Railway Engineers named after Alexander I with fellow countrymen." Upon studying this document, we identified Zhansey (Zhihansha) Alimuratovich Seydalin — a student of the Faculty of Law at St. Petersburg University (third row, second from the left). He later became a public figure, lawyer, and member of the national Alash party. Also present in the photograph is the first Kazakh woman to receive higher education at St. Petersburg universities — Gulsum Asfendiyarova (second row, left). Today, Gulsum Asfendiyarova is known as the first Kazakh female doctor with a higher education, an organizer of the healthcare system in the Turkestan region, a medical educator, and the elder sister of Sanjar Asfendiyarov — a renowned doctor, political figure, scholar, and professor, after whom the medical university in Almaty is now named. Mukhamedzhan Tynyshpaev studied at the Imperial Institute of Railway Engineers in St. Petersburg from 1900 to 1905. Kh. Dosmukhamedov studied at the Imperial Military Medical Academy in St. Petersburg from 1903 to 1909. Zh. Seydalin studied at St. Petersburg University from 1900 to 1904. Asfendiyarova studied at the Women’s Medical Institute in St. Petersburg from 1902 to 1908. Based on these facts, it can be assumed that the photograph was taken in 1903 or 1904 when all the mentioned...

Society

Central Asia Ranks Among Least Free in Freedom House’s 2025 Report

Freedom House has released its 2025 Freedom in the World report, which evaluates political rights and civil liberties in 195 countries and 13 territories worldwide. Covering events from January 1 to December 31, 2024, the report is based on the principles of the Universal Declaration of Human Rights, emphasizing that freedom is best safeguarded in democratic societies. Countries are assessed on a 100-point scale, with higher scores reflecting greater political and civil freedoms. Finland topped the ranking with 100 points, followed by New Zealand and Sweden with 99 points each. At the bottom were Tibet (0 points), Syria, and South Sudan (1 point each). Central Asia: All Countries Remain 'Not Free' Despite variations in scores, all five Central Asian states remain near the bottom of the global ranking, reflecting ongoing restrictions on political participation, press freedom, and civil liberties. All of the countries of Central Asia remain classified as “Not Free”: Kazakhstan - 23 points (5 in political rights, 18 in civil liberties) Kyrgyzstan - 26 points (4 in political rights, 22 in civil liberties) Tajikistan - 5 points (0 in political rights, 5 in civil liberties) Turkmenistan - 1 point (0 in political rights, 1 in civil liberties) Uzbekistan - 12 points (2 in political rights, 10 in civil liberties)

Baikonur

Cargo Spacecraft Heads for Space Station in First Baikonur Launch of 2025

Three tons of food, fuel and other supplies are on their way to the International Space Station after a Russian spacecraft lifted off on a Soyuz rocket from the Baikonur Cosmodrome in Kazakhstan. It was the first launch from the space facility this year. The Roscosmos Progress MS-30 cargo spacecraft, which is unpiloted, was launched early Friday and the trip to the station will take about two days. NASA refers to the space freighter as Progress 91 because it’s the 91st Russian resupply craft to launch in support of the International Space Station since its construction began in 1998. The Progress spacecraft will deliver equipment for scientific experiments, clothing and hygenic items for the crew, potable water, refueling propellant and nitrogen to replenish the atmosphere aboard the station, Russia’s state news agency Tass reported. It said the spacecraft is also carrying a new spacesuit, the Orlan-ISS No. 6, for the spacewalks of Russian cosmonauts. “Currently, Russian cosmonauts use Orlan-ISS No. 4 and Orlan-ISS No. 5 spacesuits for extravehicular activity outside the space station,” Tass said. On the X platform, space journalist Anatoly Zak posted a photograph of what he said was a “rare view” of the Orlan spacesuit being loaded onto the spacecraft before launch. There are three Russians and four Americans on the space station at this time. NASA and Roscosmos have a “cross-flights” deal involving travel to and from the station for three Russian cosmonauts on the U.S. Crew Dragon spacecraft and three U.S. astronauts on the Russian Soyuz spacecraft. The joint missions have been one of the rare areas of collaboration between Russia and the United States during the Ukraine war. “Delivery!” NASA declared after the launch on Friday. The U.S. space agency provided launch coverage on various platforms and will do the same for the arrival and docking of the Russian spacecraft at the station. Docking is scheduled at 6:03 p.m. EST on Saturday. “The Progress 91 spacecraft will remain docked to the space station for approximately six months before departing for re-entry into Earth’s atmosphere to dispose of trash loaded by the crew,” NASA said.

Cultural Heritage

Eagles, Heritage, and History: A Glimpse into Kazakhstan’s Ancient Art of Falconry

Inspired by TCA’s coverage of the 2024 World Nomad Games and the incredible showcase of falconry events, I reflected on a visit to the Sunkar Entertainment Complex near Almaty, Kazakhstan. Established during the Soviet era, the complex was originally designed as a mountain retreat for workers, featuring saunas, horseback riding, skiing, and other snow sports. However, its defining feature today is the bird sanctuary founded in the 1990s to conserve the region's dwindling population of birds of prey. The sanctuary serves as both a conservation effort and an entertainment venue, highlighting the delicate balance between preserving natural heritage and creating an engaging visitor experience. A practice the beginnings of which are shrouded in mystery, many experts trace the origins of falconry back to the steppes of Mongolia, dating between 4000 and 6000 BCE. Bronze Age cave paintings suggest falconry was already established, and a third millennium BCE pottery shard from Tell Chuera, modern-day Syria, depicts a bird of prey. The oldest visuals of falcons, however, are etched into rocks from the Altai Mountains, spanning Central and East Asia, circa 1000 BCE. Finding information on falconry in Europe and the Middle East is easy, but uncovering its ties to Kazakhstan's nomadic traditions proves more challenging. A podcast featuring two generations of a Kazakh family from the Altai Mountains sheds light through oral traditions. This narrative highlights falconry as more than a sport – it's a historical bond between humans and birds of prey, offering profound insights into nomadic heritage. [caption id="attachment_29223" align="aligncenter" width="1600"] Hunting with birds at the World Nomad Games, Astana, 2024; image: TCA, Stephen M. Bland[/caption] The Golden Eagle, often called the "Empress of the Sky," holds a divine status in falconry. Renowned for its ability to stare directly at the sun without harm, it's a symbol of freedom and pride for the Kazakh people. The Kazakh language boasts a staggering vocabulary for falconry, exceeding 1,500 unique terms. Its importance is also immortalized on Kazakhstan's national flag, echoing the legacy of Genghis Khan, whose banner also featured an eagle at its center. This speaks to his passion for falconry, a tradition vividly documented by Marco Polo, who described eagle hunting with Khan's grandson as early as the 1100s. The bond between humans and birds was so blurred that in ancient times, a nursing mother could share her milk with golden eagle chicks, even when her own child faced food scarcity. The Siberian golden eagle, or burgut, is among the largest of its kind. The formidable females, favored for hunting, boast wingspans of two meters and talons stretching up to six centimeters. Weighing over six kilograms, these birds demand not just expertise but also exceptional strength and courage from their handlers. Female eagles are traditionally captured before they learn to fly – old enough to survive outside the nest, but still nest-bound. They’re considered larger and more reliable hunters once tamed compared to their smaller, less-predictable male counterparts. Breaking eagles is a foundational skill in falconry, requiring meticulous preparation and...