• KZT/USD = 0.00227
  • TJS/USD = 0.10830
  • UZS/USD = 0.00009
  • TMT/USD = 0.29760
  • KZT/USD = 0.00227
  • TJS/USD = 0.10830
  • UZS/USD = 0.00009
  • TMT/USD = 0.29760
  • KZT/USD = 0.00227
  • TJS/USD = 0.10830
  • UZS/USD = 0.00009
  • TMT/USD = 0.29760
  • KZT/USD = 0.00227
  • TJS/USD = 0.10830
  • UZS/USD = 0.00009
  • TMT/USD = 0.29760
  • KZT/USD = 0.00227
  • TJS/USD = 0.10830
  • UZS/USD = 0.00009
  • TMT/USD = 0.29760
  • KZT/USD = 0.00227
  • TJS/USD = 0.10830
  • UZS/USD = 0.00009
  • TMT/USD = 0.29760
  • KZT/USD = 0.00227
  • TJS/USD = 0.10830
  • UZS/USD = 0.00009
  • TMT/USD = 0.29760
  • KZT/USD = 0.00227
  • TJS/USD = 0.10830
  • UZS/USD = 0.00009
  • TMT/USD = 0.29760
30 September 2026

Viewing results 1 - 6 of 4

Paleolithic Sites and Pamir Petroglyphs Added to Tajikistan UNESCO Tentative List

Tajikistan has added two groups of archaeological sites to UNESCO’s World Heritage Tentative List: Paleolithic sites in southern Tajikistan documenting early human occupation, and petroglyph complexes in the high-altitude Pamirs. Tajik authorities announced the additions on September 21, although both entries were submitted to UNESCO on June 19, 2026. The first group comprises Kuldara, Lohuti, Obi Mazor, and Khonakho in the Khovaling district of southern Tajikistan’s Khatlon region. UNESCO describes the archaeological complex as one of the most significant Paleolithic heritage areas in Central Asia. The sites provide evidence of early human occupation and adaptation to mountainous and semi-arid environments and help researchers study the dispersal of early human populations across Eurasia. Kuldara is particularly significant. According to UNESCO, the site preserves cultural layers dating to the Lower and Middle Paleolithic periods and has yielded numerous stone tools. Together with the neighboring sites, the complex documents different stages of early human history and changes in stone-tool technology. The second group lies nearly at the opposite end of the country, in the Gorno-Badakhshan Autonomous Region (GBAO), which covers much of eastern Tajikistan and the Pamirs. The nomination includes five petroglyph complexes: Langar, Darshair, Shakhta, Nayzatash, and Bakhmaljilga. The rock carvings were created over thousands of years, from the Mesolithic and Neolithic periods through the Bronze and Iron Ages and into the medieval period. They depict ibex, argali sheep, deer and predators, as well as human figures, hunting scenes, symbolic compositions, and geometric motifs. The hunting scenes and other images give archaeologists a record of life in high-mountain communities. They also document cultural contacts in the Pamirs, a region that has long stood at a crossroads between Central, South, and East Asia and the Iranian cultural sphere. UNESCO's Tentative List is an inventory of properties a country intends to consider for future nomination. A property must first appear on that list before the country can formally nominate it for World Heritage status. With the two additions, Tajikistan now has 18 properties on its Tentative List. Five properties in the country are already inscribed on UNESCO’s World Heritage List. They include Sarazm, a settlement dating from the fourth to the third millennium BCE near Panjakent; the Cultural Heritage Sites of Ancient Khuttal in southern Tajikistan; and Tajik National Park, which encompasses a vast area of the Pamir Mountains. Archaeological finds in southern Tajikistan include a royal seal from the Kushan period. Around two millennia ago, the Kushan Empire extended across parts of present-day Central Asia, Afghanistan, Pakistan, and northern India.

In Search of Immortality: A Journey Through the Land of Korkyt Ata

On the steppe near the Syr Darya, the wind itself plays the Korkyt Ata Memorial Complex. Passing through 40 metal pipes inside the monument, it produces a long, haunting sound intended to evoke the kobyz, a traditional bowed instrument closely associated with Korkyt Ata. The memorial stands in Karmakshy District of Kyzylorda Region, 18 kilometers northwest of the village of Zhosaly. Built in 1980 by architect Bek Ibrayev and physicist and acoustician Sovet Isatayev, the complex was extensively reconstructed in 2014. [caption id="attachment_56742" align="aligncenter" width="1538"] Korkyt Ata Memorial Complex[/caption] Korkyt Ata, known in other Turkic traditions as Dede Qorqud or Dede Korkut, is a legendary sage, musician, and storyteller. In Kazakh tradition, he is closely associated with the kobyz. [caption id="attachment_56777" align="aligncenter" width="1536"] The kobyz, a traditional bowed instrument associated with Korkyt Ata[/caption] In 2018, the epic culture, folk tales, and music associated with Korkyt Ata were added to UNESCO’s Representative List of the Intangible Cultural Heritage of Humanity following a joint nomination by Kazakhstan, Azerbaijan, and Turkey. UNESCO describes the tradition as comprising 12 heroic legends and 13 traditional musical compositions passed down through generations. The Kazakh version of this story has its own landscape: the banks of the Syr Darya. “According to legend, Korkyt learned that he was destined to die at the age of 40 and set out in search of a place where death could not reach him. He traveled through different lands, but wherever he went, he saw graves,” says journalist and tour guide Mira Zhakibayeva. [caption id="attachment_56751" align="aligncenter" width="1536"] Mira Zhakibayeva[/caption] Korkyt returned to the Syr Darya and made a kobyz from wood, camel skin, and horsehair. When he played, the world around him seemed to stand still. In folk memory, music became his answer to death: a person cannot live forever, but what they create can outlive them. The memorial’s architects translated the legend into metal and stone. Four vertical steles resemble a kobyz, while the metal pipes inside sound in the wind, making the monument seem to change its voice with the weather. Nearby are a museum, an amphitheater, and the so-called Pyramid of Wishes. Visitors circle the structure before entering to make a wish. The museum offers a closer look at the tradition of the kui. In Kazakh culture, a kui is an instrumental composition traditionally associated with a story, mood, or image. Korkyt is considered one of the earliest figures in the kobyz kui tradition. The landscape around the memorial preserves much older layers of history. [caption id="attachment_56774" align="aligncenter" width="1774"] Archaeological finds from ancient Zhankent[/caption] Not far away lies Zhankent, also known as Yangikent, a medieval city in the lower reaches of the Syr Darya. It is closely connected with the history of the Oghuz, a confederation of Turkic tribes that played an important role in Central Asia in the early Middle Ages. Zhankent stood along routes connecting Central Asia’s agricultural oases with the Eurasian steppe. Archaeological excavations have uncovered residential quarters and evidence of irrigation and metalworking. “It is...

Archaeologist Steven Gilbert on Medieval Christianity in Kazakhstan

For almost a decade, archaeologists excavating a medieval Silk Road city in southeastern Kazakhstan have been uncovering evidence of a little-known Christian community that lived there centuries before the Russian conquest. At Ilibalyk, in the Zhetysu region near Kazakhstan’s border with China, they have found a Christian cemetery, dozens of gravestones bearing crosses and epitaphs, a funerary chapel, and burials of women of high social status. In an interview with The Times of Central Asia, American archaeologist Steven Gilbert discusses the discoveries at Ilibalyk, what they reveal about Christianity in medieval Central Asia, and what archaeology can add to Kazakhstanis’ understanding of the region’s past. TCA: What inspired you to pursue archaeology, and how did your research journey bring you to Kazakhstan? Gilbert: I lived in Kazakhstan before I became an archaeologist. I moved to Kazakhstan in 1993, shortly after independence. My wife and I originally came as part of a humanitarian organization because Kazakhstan was facing many difficulties at the time. Our organization was involved in food aid projects in the Aral Sea region and various exchange programs. My interest in archaeology began after a schoolteacher discovered a very large Christian gravestone, one meter long, in Usharal, in the Panfilov district of the Zhetysu region, in 2014. I had previously conducted historical research into Christianity in Central Asia and knew that Christians had been present in the region since the fifth century, and possibly as early as the second century. The discovery of this remarkable artifact, now housed at the Center for the Rapprochement of Cultures in Almaty, allowed me to establish connections with archaeologists from Kazakhstan and the United States. Through them, I returned to the U.S. to study archaeology specifically so that I could work at this and other sites. TCA: What makes the ancient city of Ilibalyk historically unique within the Silk Road network? Gilbert: Ilibalyk was located on an ancient trade route just beyond the Dzungarian Gate in this region. It was a stop before Almaliq, the capital of the Chagataids in the late medieval period. This oasis on the edge of the desert was an important place for travelers both before and after the Mongol conquest. For our research, its uniqueness lies primarily in the fact that we now know that a large community of Turkic-speaking Christians lived here for almost two centuries, from the 12th to the 14th century.They lived in the city alongside followers of several religions: Muslims, Buddhists, Manichaeans, and those who followed traditional religious beliefs that today we call Tengrism. This is the first clearly Christian cemetery discovered in Kazakhstan dating from before the arrival of the Russian Empire. Christian communities and cemeteries had previously been found in Kyrgyzstan, but this is the first reliable evidence of such a community on the territory of modern-day Kazakhstan. TCA: Which of the artifacts and discoveries made by your team at Ilibalyk do you consider the most significant? Gilbert: We have discovered more than 50 gravestones, known as kairaks, bearing images of crosses. Six of...

Rome to Host Exhibition of Ancient Artifacts from Tajikistan

The National Museum of Tajikistan will present an exhibition in Rome later this year, displaying cultural and archaeological heritage spanning about 2,500 years. The exhibition, titled Tajikistan – The Land of Unique Heritage, will open in Rome on October 20 and mark the 35th anniversary of Tajikistan’s independence from the Soviet Union, according to the National Museum. Tajikistan declared independence on September 9, 1991. The show includes artifacts from Takht-i Sangin, an archaeological site in southern Tajikistan; the Ajina-Teppa Buddhist monastery, a seventh- to eighth-century site in the south where a large reclining Buddha statue was discovered; and Panjakent, the ruins of an ancient Sogdian city that was part of the Silk Road trade network and lies in northwestern Tajikistan. “The exhibited artifacts span a chronological period from the 6th century BCE to the 20th century CE, illustrating the major stages in the formation and development of the civilization of the Tajik people,” the National Museum said. Heritage from Tajikistan has previously gone on display in Europe. From October 2021 to January 2022, the show Tajikistan: The Land of Golden Rivers was held at the Musée Guimet. It featured heritage spanning the period from prehistory to the arrival of Islam in Central Asia in the early eighth century. Rome recently hosted another exhibition of artifacts from Central Asia. From October 2025 to April this year, the Capitoline Museums presented Ancient Civilizations of Turkmenistan. On display were “masterpieces from prehistoric Margiana, corresponding to the present-day Murghab River valley in southeastern Turkmenistan, and from ancient Parthia, in particular from Nisa,” a site in south-central Turkmenistan that is more than 2,000 years old, Italy’s foreign ministry said.