Cultural Heritage - The Times Of Central Asia

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19th-Century Historic Building Under Demolition in Turkmenistan

The demolition of a 19th-century historic building, formerly the History and Local History Museum and originally a Shiite mosque named after Haji Myalik, has begun in the city of Turkmenabat. Constructed in the 19th century, this architectural landmark was a vital part of Turkmenabat's cultural heritage for decades. The building served as a museum starting in 1967, but in 2011, after more than 40 years, its exhibitions were relocated to a new facility built specifically for that purpose. Despite the building’s historical significance, local authorities opted against restoration or handing it over to the Muftiyat (the official Islamic authority) and instead decided to demolish it. A Unique Architectural Legacy The architectural design of the former Haji Myalik Mosque was distinctive and highly regarded in the region. Tourist guides described it as one of Turkmenabat's most striking landmarks. The facade featured intricate brickwork, three semicircular arches, a prominent high portal, and two small towers capped with pointed domes in Ottoman architectural style. On the right side of the facade stood a minaret with a metal dome, once the tallest vantage point in Chardjui (the historic name of Turkmenabat). Today, this iconic structure is being dismantled piece by piece. The roof has already been removed, and the demolition process is ongoing. A Worrying Trend The demolition of historic buildings in Turkmenistan is not a new phenomenon and has raised alarm among residents and cultural heritage experts. In Ashgabat, the capital, numerous old buildings of historical and cultural importance have been destroyed over the years. Notable examples include the buildings of Karakumstroy, Hotel Turkmenistan, the Turkmenhovayollary Department, and the public garden featuring a monument to N. Aitakov. [caption id="attachment_27727" align="aligncenter" width="2560"] Ashgabat- A row of marble towers in Berzengi; image: TCA, Stephen M. Bland[/caption] A moderately young metropolis, its appellation meaning "City of Love" in Persian, Ashgabat developed around a Russian garrison during the 1880s. Leveled in the earthquake of 1948, prefab Soviet blocks soon sprung from the debris. Shaping his vision, former President Niyazov had these kommunalkas torn down and replaced by boxy, flat-topped marble towers with dazzling, reflective windows. Largely of a uniform eleven storys, their showy ostentation lacks any semblance of functionality, with endless ministry buildings standing unoccupied, overpriced residential blocks home to the affluent few. In 2021, authorities began demolishing four-story residential buildings at the intersection of Turkmenbashi and Atamurat Niyazov avenues, a move that drew criticism from citizens. Experts warn that such actions could result in the irreversible loss of the country’s unique architectural heritage. As the dismantling of the former Haji Myalik Mosque continues, concerns grow about the preservation of Turkmenistan's historic and cultural landmarks, many of which are disappearing under the pressure of modernization.

International Cooperation Cultural Heritage History Art and Literature

Uzbekistan Receives Historic Manuscript Copies from Malaysia

Uzbekistan’s cultural heritage will soon be added to with facsimile copies of ancient manuscripts provided by Malaysia. This initiative is part of a collaboration between the Center for Islamic Civilization in Uzbekistan and Malaysia’s International Institute of Islamic Thought and Civilization. During a recent visit to Malaysia by an Uzbek delegation, the Center’s Director, Firdavs Abdukhalikov, received copies of two invaluable works: Abu Rayhan Beruni's At-Tafhim and Abulkasim Firdavsi's Shahnameh, both transcribed during the Timurid era. Abdukhalikov believes this initiative aligns with broader efforts to promote humanitarian values and preserve Uzbekistan’s historical heritage. “The copies of manuscripts received today will further enrich the exposition of our center,” he stated. Beruni’s At-Tafhim, originally transcribed in 1197, holds immense significance for world science. Meanwhile, the Timurid-era transcription of Firdavsi’s Shahnameh, produced in the 15th century, reflects the traditions of book printing from that period and showcases the distinctive features of Kamoliddin Behzod’s renowned school of miniature painting. These manuscripts will be displayed at the Center for Islamic Civilization, which was established eight years ago to celebrate the contributions of Uzbek scholars to global civilization and to preserve the nation’s rich cultural legacy.

Tourism Cultural Heritage travel international tourism

Condé Nast Traveler Names Kyrgyzstan’s Karakol Among 25 Best Places to Visit in 2025

Condé Nast Traveler has crowned the Kyrgyz town of Karakol as the "adventure capital of Central Asia" and included it in its prestigious list of the 25 best places to visit in 2025. Located southeast of Lake Issyk-Kul, and approximately 150km from the Kyrgyzstan-China border, Karakol is Kyrgyzstan’s premier winter tourism hub. The city boasts the nation’s largest and best mountain ski resort. The magazine highlights Karakol as a prime destination for outdoor enthusiasts, offering activities such as hiking, horseback riding, kayaking, and paragliding. It also praises the Karakol ski base, the highest ski resort in Central Asia, perched at an altitude of 1.8 miles. Looking ahead, Karakol is set to further solidify its reputation as a winter sports haven. A new resort, Three Peaks, is scheduled to open in 2026 in collaboration with French ski specialists Société des Trois-Vallées. This development is expected to attract even more winter sports enthusiasts to the region. Beyond adventure, Condé Nast Traveler lauds Karakol’s cultural and culinary diversity. The city is home to a mix of Uyghur, Uzbek, Kyrgyz, Kalmak, Dungan, and Russian communities. This multicultural heritage has given rise to unique attractions, including wooden "gingerbread" houses, cold ashlan-fu soup, and the Dungan Mosque, built in 1907 by Chinese artisans. The mosque reflects Buddhist influences, with a pagoda replacing the traditional minaret. Condé Nast Traveler suggests visiting Karakol between June and September for trekking and cultural tours, while December through April is ideal for winter sports enthusiasts. The city has become more accessible with the reopening of its reconstructed international airport in December 2024. This development allows travelers to reach Karakol from Bishkek in under an hour by plane. Alternatively, the journey takes 6-7 hours by car or bus.

China World Cultural Heritage Cultural Heritage Heritage Archaeology Science

Uzbek-Chinese Team Uncovers Han Dynasty Relics

A joint archaeological team from China and Uzbekistan has unearthed significant cultural relics at the Mengchaktepa site in Uzbekistan. Among the discoveries are silk fragments, coins, and a bronze mirror dating back to the Han Dynasty (206 BC-AD 220). The excavation uncovered six tombs and two buildings. These findings could provide deeper insights into the Silk Road during the Wei (220-265), Jin (265-420), and Northern and Southern Dynasties (386-589). This marks the first discovery of silk at Mengchaktepa or anywhere in the Fergana Valley in nearly 40 years. The last such finding, in the 1980s, confirmed that the silk was produced in China. Since 2012, the China-Uzbekistan archaeological team has focused on excavating Mengchaktepa, uncovering relics that underscore frequent trade and cultural exchanges in the region. The area excavated in 2024 is located in the northwest corner of the site. Research from 1986 indicated that this part of the site was contemporaneous with the Wei, Jin, and Northern and Southern Dynasties in China. Liu Tao, a member of the Chinese Academy of Social Sciences and leader of the archaeological team, noted that silk fragments were discovered near the tibia of a tomb skeleton. These fragments are believed to be remnants of trousers. Further studies are underway to confirm the silk’s origin. Copper coins were also recovered, including one too rusted to identify markings. Researchers determined it to be a Chinese-style coin featuring a circular shape with a square hole, reflecting Chinese cultural influence. Both the silk and coins have been sent to a laboratory for detailed analysis, with results expected in 2025. The six tombs excavated feature unique designs distinct from ancient Chinese tombs. They employed reed coffins, constructed using locally available reed stalks braided and wrapped with wood. This adaptation likely utilized materials sourced near the Syr Darya River. However, the tomb structures resemble those of Central China. They include passages, adobe-sealed doors, and cave chambers. One of the larger tombs measures 3 meters wide, 4 meters long, and 2 meters high. It features an arched ceiling, steps connecting the passage to the chamber, and an adobe gate. Cave chamber tombs first appeared during the Warring States Period (475-221 BC) and became prominent during the Han Dynasty. The Times of Central Asia previously reported that this team had unearthed seven tombs, two buildings, and numerous artifacts, including silk fabrics, leather goods, bronze mirrors, square-holed coins, and beads at Mengchaktepa. These findings continue to shed light on the rich cultural and trade connections between Central Asia and China in ancient times.

Culture Traditions Cultural Heritage national traditions

How Christmas is Celebrated in Central Asia

In predominantly Islamic countries, celebrating Christian Christmas reflects a spirit of tolerance and peaceful coexistence. On December 25, people of all backgrounds are welcome to join the celebrations. Catholics and Protestants are minority Christian groups in Central Asia. Catholicism was introduced to the region as early as the 12th century, but Christianity was eradicated during the Timurid era and later revived under the Russian Empire. Today, Catholics and Protestants in the region are largely descendants of German and Polish immigrants, as well as employees of foreign embassies and international companies. Kazakhstan In Kazakhstan, unlike Orthodox Christmas on January 7, December 25 is not a public holiday. There are no large-scale national festivities, but many Kazakhstani people extend warm greetings to their Catholic neighbors. According to the 2021 census, Catholics account for 0.57% of the population (about 19,000 people) and Protestants 0.28% (approximately 9,500) within a total Christian population of over three million. Despite the small number of adherents, festive services are held in major cities. The Church of the Holy Trinity in Almaty hosts Midnight Mass and other celebrations, and St. Joseph's Church in Astana also offers services. Both cities organize organ music concerts that attract many non-Catholic attendees. Other cities, including Karaganda, Atyrau, Pavlodar, Petropavlovsk, Kostanai, and Ust-Kamenogorsk, also have Catholic parishes. Kazakhstan’s Catholic communities observe traditions that appeal to many, regardless of religion. Christmas fairs, nativity scenes, and festive dishes such as roasted goose, ducks, pies, and Christmas cookies add to the celebrations. Carols and children’s theatrical performances are also a highlight. Christmas services are conducted in Russian, Polish, and English, reflecting the region’s diversity. Kyrgyzstan Catholic communities in Kyrgyzstan are notably multi-ethnic. At the Roman Catholic parish of St. Michael the Archangel in Bishkek, attendees include professionals and students from India, Pakistan, and other nations. According to estimates, the Catholic population in Kyrgyzstan is approximately 1,500, with numbers growing due to newcomers. A unique tradition in Kyrgyzstan is the preparation of twelve fasting dishes on Christmas Eve, symbolizing the months of the year and the twelve apostles. This tradition marks the end of the four-week Advent fast and the beginning of the festive mass on the evening of December 24. Tajikistan, Turkmenistan, and Uzbekistan The Catholic community in Tajikistan is small, numbering about 100, mostly foreigners. The two parishes in the country include one in Dushanbe, while missionaries manage a kindergarten at a correctional labor colony in Nurek. In Turkmenistan, the congregation in Ashgabat is also small, with Christmas services conducted in Russian, English, and Turkmen. In Uzbekistan, Christmas celebrations are held in Tashkent and Samarkand, with services occasionally conducted in Korean. The Catholic communities in these countries, while small, maintain vibrant celebrations, with Protestants and some Orthodox Christians also participating. A Time for Unity and Celebration In Central Asia, Protestant and Orthodox Christians often join Catholic Christmas celebrations. The festivities on December 25, featuring Santa Claus and other traditions, mark the beginning of winter holidays and are cherished by people of all faiths.

Culture UNESCO Cultural Heritage Art and Culture national traditions Central Asian Art

Kazakh Rituals Included in UNESCO’s Intangible Cultural Heritage List

The Kazakh wedding ritual of Betashar has been officially recognized by UNESCO as part of the Representative List of the Intangible Cultural Heritage of Humanity. This inclusion highlights the enduring beauty and cultural significance of Kazakhstan's ancient traditions. In this article, we explore the Betashar ritual, other celebrated customs, and the challenges posed by certain archaic practices in modern times. Betashar: Revealing the Bride's Face During the UNESCO Committee for the Safeguarding of the Intangible Cultural Heritage meeting in Asunción, Paraguay, Betashar was officially added to the list of intangible cultural heritage. State Counselor Yerlan Karin announced the decision, which underscores Kazakhstan's commitment to preserving its rich cultural legacy. Kazakhstan ratified UNESCO’s Convention for the Safeguarding of the Intangible Cultural Heritage in 2011, pledging to protect and promote cultural traditions. Today, 13 Kazakh practices are on UNESCO’s list, including kiiz үi (yurt), kүi (instrumental music), aitys (improvised poetry duels), Nauryz (spring festival), kүres (wrestling), and togyzkymalak (a traditional board game). Betashar—literally "revealing the face"—is a wedding rite introducing the bride to her husband's family. Historically, the bride spent three days secluded with the women of her community before being ceremonially presented to her new family. Her face, hidden under a large cloth, was uncovered in front of the gathered relatives while a zhirshy (singer-improviser) performed the betashar zhyry, a song introducing the family members. In return, they pledged gifts to the couple. The ritual concluded with the bride serving tea to her in-laws. While modern weddings often simplify Betashar, its symbolic meaning remains deeply cherished. Preserving Other Traditions Another ritual presented to UNESCO is Salburyn, an ancient hunting custom. Hunters once gathered on horseback for multi-day expeditions, accompanied by falcons and hounds. These hunts began with feasts and competitions, emphasizing camaraderie and skill. Today, while hunting is less necessary, Salburyn is celebrated as part of cultural events, such as during the Nauryz festivities in Kyzylorda region. The custom of Tusau Kesu—cutting a child’s “fetters”—is a joyous milestone in Kazakh culture. When a child begins to walk, their legs are symbolically tied with a colorful string, which is then cut by a respected relative. The ceremony includes laying out a symbolic “white path” (ak zhol), representing a prosperous future. Items such as money, a whip, a dombra, or a book are placed along the path to hint at the child’s potential destiny. Addressing Harmful Practices Not all traditions are compatible with contemporary values or legal norms. Bride kidnapping, an archaic practice still occurring in some regions, has drawn criticism and calls for stricter legal measures. Mazhilis deputy Murat Abenov recently urged tougher penalties for bride abduction, highlighting gaps in the Criminal Code that leave many cases unresolved. “Many victims are coerced into claiming they went voluntarily,” Abenov explained, citing examples where cultural products like songs and videos romanticize the practice. Despite its criminalization after the October Revolution, the issue persists. In 2023, there were 13 officially recorded cases of bride abduction, though Abenov believes the real figure is higher due to...