• KGS/USD = 0.01143 0%
  • KZT/USD = 0.00192 -0%
  • TJS/USD = 0.10101 0%
  • UZS/USD = 0.00008 0%
  • TMT/USD = 0.28575 0%
  • KGS/USD = 0.01143 0%
  • KZT/USD = 0.00192 -0%
  • TJS/USD = 0.10101 0%
  • UZS/USD = 0.00008 0%
  • TMT/USD = 0.28575 0%
  • KGS/USD = 0.01143 0%
  • KZT/USD = 0.00192 -0%
  • TJS/USD = 0.10101 0%
  • UZS/USD = 0.00008 0%
  • TMT/USD = 0.28575 0%
  • KGS/USD = 0.01143 0%
  • KZT/USD = 0.00192 -0%
  • TJS/USD = 0.10101 0%
  • UZS/USD = 0.00008 0%
  • TMT/USD = 0.28575 0%
  • KGS/USD = 0.01143 0%
  • KZT/USD = 0.00192 -0%
  • TJS/USD = 0.10101 0%
  • UZS/USD = 0.00008 0%
  • TMT/USD = 0.28575 0%
  • KGS/USD = 0.01143 0%
  • KZT/USD = 0.00192 -0%
  • TJS/USD = 0.10101 0%
  • UZS/USD = 0.00008 0%
  • TMT/USD = 0.28575 0%
  • KGS/USD = 0.01143 0%
  • KZT/USD = 0.00192 -0%
  • TJS/USD = 0.10101 0%
  • UZS/USD = 0.00008 0%
  • TMT/USD = 0.28575 0%
  • KGS/USD = 0.01143 0%
  • KZT/USD = 0.00192 -0%
  • TJS/USD = 0.10101 0%
  • UZS/USD = 0.00008 0%
  • TMT/USD = 0.28575 0%

Viewing results 1 - 6 of 27

The Hearth of Hospitality: The Importance of the Chaikhana in Central Asia

“Every meal begins with tea and ends with tea. Every guest is welcomed with tea. Every festival and every ceremony – from the celebration of birth to wedding to funeral – must feature tea” - Ketan Desai. Across Central Asia, the chaikhana, or teahouse, holds a cherished place in the region’s social and cultural fabric. Beyond serving cups of steaming tea, it represents history, hospitality, and a space where the rhythms of daily life unfold. For Central Asians, tea isn’t just a drink; it’s a way of life. Every pour, sup, and serving is steeped in tradition. Green tea is considered supreme in the east, while black tea holds court in the west. The offering of tea isn’t just polite, it’s a heartfelt symbol of welcoming and friendship, and to turn it down is practically a cultural crime. Tea is always poured into a piala, a small ceramic or porcelain bowl similar to the Chinese gaiwan or the Japanese chaiwan, but with its own unique steeped allure. A Link to History [caption id="attachment_33095" align="aligncenter" width="1024"] Chaikhana, Samarkand, 1905; image: Prokudin-Gorskiĭ[/caption] The chaikhana has roots stretching back centuries, intertwined with the history of the Silk Road. These teahouses sprang up along trade routes as places where merchants, travelers, and locals could rest and exchange goods, ideas, and stories. Over time, chaikhanas became hubs of cultural exchange, bearing silent witness to the blending of a rich tapestry of traditions. Central Asia is a region shaped by the collapse of the Soviet Union and subsequent episodes of democratization, political coercion, and repression. Throughout history, the chaikhana also played a role in the region’s intellectual life. Much like coffeehouses in Europe, these spaces often served as platforms for debate, poetry readings, and the airing of progressive ideas. These venues often feature private rooms with enclosed spaces or pull-down shades and outdoor spots with canopies or yurt-like structures, ensuring discretion for guests. Unlike typical restaurants or cafes, which rarely offer such private arrangements, teahouses allow organizations to hold meetings comfortably and confidentially. Teahouses serve a dual purpose by balancing privacy with public engagement, making them invaluable to those seeking both discretion and societal visibility. [caption id="attachment_33096" align="aligncenter" width="1019"] Bukhara Chaikhana; image: Joepyrek[/caption] Teahouses serve as neutral spaces where the general public and government can freely interact. They offer a safe space for open discussions, even for government employees, highlighting their unique role in fostering dialogue. The subversive potential of teahouses cannot be overlooked, as debates frequently occurred outside formal governmental frameworks. They have quietly allowed people to organize and challenge institutional power in subtle yet meaningful ways. Tradition and Architecture Chaikhanas are more than just teahouses; they’re cultural treasures enriched by stunning architecture. From simple wooden benches in rural areas to urban teahouses adorned with intricate carvings, colorful tiles, and ornate patterns, these spaces are as much about artistry as they are about tea. The interiors feature low tables and cushions, encouraging leisurely conversations and fostering a warm, communal atmosphere. Whether beside a flowing stream...

Threads of Power: Women, Heritage, and the Art of the Silk Road

From June 24 to July 10, 2025, the Minerva Association will be presenting the exhibition Weaving the History of Central Asia at the Centre Paris Anim’ Espace Beaujon. This exhibition brings together the artworks of Fatimah Hossaini and the textile creations of Beltepà, paying tribute to the women of the region through the motifs and textile skills inherited from the Silk Road. In Central Asia, weaving, embroidery, and sewing have long been passed down from mother to daughter, practiced within the home and shared among craftswomen. These domestic yet deeply skilled practices embody an often-overlooked heritage, one that is both intimate and monumental. The exhibition sheds light on how art and fashion can transcend cultural and geographic boundaries, revealing stories of resilience, identity, and creativity. The exhibition celebrates women not only as artists and artisans but as powerful custodians of heritage. The handmade garments by the women of Beltepà, paired with Fatimah Hossaini’s striking photographic portraits, convey a sense of strength, dignity, and continuity. Together, these works send a compelling message: that of women’s empowerment and the intergenerational transmission of ancestral knowledge. Fatimah Hossaini’s artwork delves into themes of gender, identity, and cultural resilience. Her portraits of women in Central Asia illuminate lives and traditions that are often rendered invisible, offering a bold visual language that honors their presence and voices. The suzanis featured in the exhibition are rich with meaning. Every motif, color, and pattern tells a story, echoing the layered influences of the Silk Road and the women who continue these traditions today. Beltepà reinterprets traditional Uzbek fabrics — atlas, adras, bakhmal, and suzani — through a contemporary lens. Her collections merge craftsmanship with innovation, turning textiles into wearable artworks that reflect a living, evolving cultural identity.

How Orthodox Christians Celebrate Easter in Central Asia and Around the World

In 2025, Orthodox Christians will celebrate Easter on April 20. This central event in the Orthodox liturgical calendar is marked with solemnity and joy across Orthodox-majority countries such as Russia, Belarus, Georgia, Bulgaria, Greece, Romania, and others. In Central Asia, Orthodox Christian communities also observe the holiday, maintaining centuries-old traditions despite being religious minorities. Kazakhstan On the night of April 20, Easter services will be held in all Orthodox churches across Kazakhstan. According to the Semirechensk Metropolitanate, the Holy Fire from Jerusalem will be brought to the Ascension Cathedral in Almaty, where Metropolitan Alexander will lead the liturgy and Easter procession. The service will begin at 23:30 and will be broadcast live on the Metropolitanate's official YouTube channel. A ceremonial arrival of the Holy Fire is scheduled for 17:00 on Easter Sunday at the cathedral. Uzbekistan In Uzbekistan, the focal point of Easter celebrations is the Holy Dormition Cathedral in Tashkent. Each year, Metropolitan Vikenty of Tashkent and Uzbekistan brings the Holy Fire from Jerusalem. In 2024, he celebrated Easter Matins with Bishop Savvatiy of Bishkek and Kyrgyzstan. Earlier that year, Vikenty made another pilgrimage to the Holy Land to receive the flame. Tajikistan In Dushanbe, Easter is traditionally celebrated at St. Nicholas Cathedral. In 2024, dozens of worshipers, including members of the Russian diplomatic mission and the ambassador, attended the festive liturgy. Following the service, a traditional procession took place, and parishioners received blessings along with kulich (traditional Easter bread) and other Easter treats. Turkmenistan Turkmenistan is home to approximately 485,000 Orthodox Christians, around 9% of the population. The Russian Orthodox Church operates through 12 churches organized under a Patriarchal benefice. While official celebrations are relatively modest, traditional Easter practices are still observed, particularly in urban centers. Russia In Russia, Easter remains the most significant church holiday. Services begin on Saturday evening with a midnight vigil, followed by festive Matins and the Divine Liturgy. The faithful greet one another with “Christ is risen!” and respond “Truly risen!” In the morning, families gather around tables adorned with kulichi, paskha (a cheese dessert), and colored eggs, which are traditionally used for “egg battles.” Easter Traditions Worldwide Because Orthodox churches use the Julian calendar and most Western churches follow the Gregorian calendar, Easter dates typically differ. However, in 2025, both calendars align, and Easter will be celebrated on the same day. Traditions vary widely around the world. In Poland, congregants bring willow branches and blessed food to churches, and festivities continue with "Wet Monday," a water-splashing custom. Bulgarians dye eggs and enjoy family feasts. In Greece, fireworks mark the midnight celebration, and tables are filled with magiritsa soup and roast lamb. In France and Germany, the Easter bunny and chocolate eggs dominate the holiday. Italians serve colomba cakes and lamb dishes, while the British favor hot cross buns and organize egg hunts. In Spain and Poland, dyed eggs are used for games and decoration. In Australia, Easter is celebrated with countryside festivals and egg hunts. Sweden observes a four-day holiday beginning on...

Traditional Storytellers in Kyrgyzstan Face Scrutiny From Authorities

Asylbek Maratov is a performer of folk-style poetry in Kyrgyzstan, a form of cultural expression that dates from the time when nomads roamed Central Asia and involves music and improvisation, often delivered at ceremonies and other special events as well as on social media Lately, Maratov and some other akyns, as these oral storytellers are known, have faced pressure in a country where the government is tightening up on expression as a way to ensure what it calls ‘national stability’. The tension points to sensitivities about how freely they can sing or talk about issues that they think are relevant to society as part of a tradition that is steeped in epic tales of the past and has been recognized by UNESCO as intangible cultural heritage. Maratov said he got a warning from the State Committee for National Security for performing songs on political topics at a concert, the Kloop news organization reported this week. It said the performer commented about a caution from the state authorities on Facebook on Wednesday, though a link to the social media post says the content is unavailable. "I received a warning, now may God help me. I don't wish prison on anyone, let the people have joy," Maratov said in the post, according to Kloop. Maratov has previously performed his craft at the World Nomad Games, an event that celebrates culture and sports in Central Asia and is held every two years. He has commented on corruption, a sensitive topic for a government that has promised to curb graft but faces questions about transparency and accountability. Late last year, President Sadyr Japarov signed a new law that toughens punishments and restrictions, for example, barring people convicted of corruption from holding state and municipal jobs. The president has said that his family members won’t get mixed up in state affairs, but reports such as the one last year that his son planned to build the biggest golf course in Central Asia raised some concerns about business ethics. Akyns draw from a tradition that goes back centuries, evoking history, philosophy, and spirituality in their commentaries and sometimes engaging in competitions similar to rap battles. They play instruments such as the Kazakh dombra or Kyrgyz komuz. There is a school for akyns in Kyrgyzstan. They are able to reach a much wider audience than in the past because of YouTube and other social media platforms, and a few in Kyrgyzstan have directed sharp criticism at their country’s leadership. This month, Kyrgyzstan’s Supreme Court upheld a lower court’s sentence of three years in prison for Askat Zhetigen, an akyn who was found guilty of calling for the violent seizure of power, the 24.kg news service reported. Zhetigen had used harsh language while criticizing the authorities on social media. Kloop, the investigative news outlet that reported on the warning against Maratov, was closed under a court order in Kyrgyzstan last year in what media advocates said was a targeting of journalists and a shrinking of free speech in...

Celebrating Nauryz: A Timeless Tradition of Unity, Renewal, and Heritage in Central Asia

Nauryz is more than just a holiday - it is a symbol of spring renewal, harmony, and unity that has been celebrated by the peoples of Central Asia for centuries. Marking the arrival of the spring equinox, Turkic communities welcome the New Year with purification rituals, festive gatherings, and traditional games. While the holiday shares common roots across the region, each country celebrates it uniquely, reflecting its distinct cultural heritage. Nauryz has survived through the centuries, and despite the evolution of the celebration in the modern era, it continues to unite people through traditions. Kazakhstan In Kazakhstan, Nauryz is celebrated on a large scale, transforming cities and villages into festival grounds filled with folk rituals, sporting events, and cultural performances. The holiday begins with blessings from elders and family visits. At the heart of the festive table is Nauryz-kozhe, a traditional soup made from seven ingredients, each symbolizing key values in life. “Nauryz without Nauryz-kozhe is not Nauryz," Daniyar, 29, from Almaty, told The Times of Central Asia. "When I was a child, my grandmother told me that eating it would bring luck for the year. That’s why the whole family gathers around the table.” Beyond feasting, Nauryz is a time for competitions. Among the most popular are kokpar, an equestrian contest where riders traditionally competed for a goat carcass - now often replaced with a dummy version (serke), asyk atu, a traditional game of precision using sheep bones, and kazaksha kures, a national wrestling competition. “As a child, I always looked forward to this day because it was when I could see adults displaying strength and skill," Sanzhar, 25, from Taraz, told TCA. "These traditions are passed down through generations and strengthen our culture.” Ancient customs also come to life during the festival. People wear traditional Kazakh attire, exchange gifts, and partake in purification rituals. “When I put on a [traditional] Kazakh costume, I feel a deep connection with my ancestors. There’s something magical about this holiday - the aroma of freshly cooked kozhe, the sound of the dombra, the folk dances, and the spirit of unity. It’s a day to remember who we are and take pride in our culture,” said Aizhan, 40, from Astana. [caption id="attachment_29953" align="aligncenter" width="1200"] Nauryz celebration in Almaty; image: TCA[/caption] Kyrgyzstan In Kyrgyzstan, Nauryz represents renewal and rebirth. The celebrations begin with a cleansing ritual, where people clean their homes, courtyards, and even their minds, symbolizing a fresh start. Hospitality plays a central role, as it is customary to host and visit seven guests, symbolizing openness and strong social bonds. Like in Kazakhstan, Nauryz-kozhe is a staple of the festive table. However, Kyrgyz cuisine also features kuurdak, fried meat with potatoes and onions, and osh - also known as plov or palov - emphasizing the tradition of generous feasting. The holiday is further enriched by national sporting competitions, including horse races, wrestling (kuresh), ordo, a traditional strategy game, and arkan tartysh, a tug-of-war contest. “For us, Nauryz is more than just a holiday....

How Women in Central Asia Celebrate International Women’s Day

March 8, International Women’s Day, holds a special place in Central Asia. Over the years, the holiday has evolved from its Soviet-era roots into a modern celebration that blends tradition with contemporary interpretations. The Soviet Past: March 8 as a Day for Working Women During the Soviet Union, March 8 was more than a celebration of spring and femininity, it symbolized the struggle for women’s rights and equality. The day honored working women, with official ceremonies highlighting their achievements. State-run enterprises and organizations staged formal events and presented flowers and gifts to female employees, and media outlets published articles about the country’s outstanding women. The Transition Period: The 1990s Following the collapse of the Soviet Union, Central Asian countries began redefining their identities, which was reflected in how they marked March 8. The holiday took on a more personal and familial character, with less ideological emphasis. While state celebrations continued, they became more subdued. Men still gifted flowers and presents to women, but the political significance of the day gradually faded into the background. Modern Celebrations: Balancing Tradition and New Trends Today, March 8 in Central Asia is primarily a day to recognize women’s contributions and express gratitude. The holiday remains widely celebrated across Kazakhstan, Kyrgyzstan, Uzbekistan, Tajikistan, and Turkmenistan, though each country has developed its distinct traditions. Kazakhstan: Major cities host flash mobs, charity events, and cultural programs. In recent years, feminist activism has gained momentum, with some using the holiday to highlight gender inequality. “For me, March 8 is not just about receiving flowers, it’s a reminder that equality is not a privilege but a necessity,” Ainur, 24, from Almaty told TCA. Uzbekistan: The holiday remains warm and family-oriented. Women receive flowers, sweets, and gifts from colleagues and relatives, while government agencies organize concerts and celebrations. “My friends and I always celebrate March 8. It’s wonderful to receive gifts from my brothers, friends, and husband, but I wish there was more year-round appreciation for women,” Madina, 27, from Tashkent told TCA. Kyrgyzstan: Alongside traditional celebrations, women's organizations and activists hold marches and discussions on gender rights, reflecting a shift toward reinterpreting the holiday. “I participate in the women’s rights march every year because this day is not just about flowers; it’s about our opportunities and freedoms,” Gulzat, 23, from Bishkek told TCA. Tajikistan and Turkmenistan: March 8 remains an official holiday, but without any strong political agenda. “For me, this day is a time to gather with family, but I see that younger women are giving it a new meaning,” Zarina, 40, from Dushanbe told TCA. Changing Values and Perspectives Each year, debates over the significance of March 8 grow stronger. Some argue that it should remain a celebration of spring and femininity, while others emphasize its role in promoting gender equality. Regardless of interpretation, International Women’s Day remains an important occasion that unites different generations of women and reinforces the need for respect and support. Over time, the holiday in Central Asia has evolved from a Soviet...