Traditions - The Times Of Central Asia

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Cultural Heritage

U.S. Envoys Experience Kazakhstan’s Living Nomadic Traditions

U.S. Special Representative for South and Central Asia Sergio Gor and Deputy Secretary of State Christopher Landau recently visited Kazakhstan as part of preparations for the upcoming C5+1 summit. While official releases highlighted meetings on regional cooperation and stability, local media also noted cultural engagements showcasing Kazakhstan’s living nomadic traditions. While in Almaty, the U.S. delegation also toured the Shymbulak ski resort and the Medeu high-altitude skating rink. Amidst the picturesque alpine scenery, they participated in traditional archery, an enduring symbol of the nomadic peoples’ skill and heritage. Archery: A Living Legacy Traditional archery, known as sadak atu, is experiencing a revival in Kazakhstan. As in the past, both boys and girls train in the discipline, a tradition rooted in the realities of steppe life, where women were equally taught to hunt and defend their communities. Far more than a sport, archery reflects a nomadic philosophy. In ancient times, the bow served both as a hunting tool and a weapon of war, requiring intricate craftsmanship using wood, bone, and animal tendons. Archers learned to shoot from horseback, relying on instinct and experience rather than sights. Today, this heritage is inspiring a resurgence of interest among young Kazakhs. Archery clubs are opening across the country, competitions are being held, and the traditional art is gaining popularity. The 5th World Nomad Games, held in Astana in 2024, prominently featured sadak atu among other ethnic sports. Petropavl also hosted the Kazakhstan Youth Traditional Archery Championship, drawing 400 participants aged 10 to 17, many in national attire. Meanwhile, Uralsk hosted the 4th Republican Traditional Archery Championship, with 270 athletes from 18 regions competing. Coaches expect the popularity of sadak atu and zhamba atu, mounted archery, to grow, offering Kazakhs a tangible link to their ancestral culture and a spectacle that continues to impress international visitors. [caption id="attachment_22863" align="aligncenter" width="909"] Horseback archery at the World Nomad Games 2024; image: TCA, Ilyas Otan[/caption] The Tazy: A National Symbol The Tazy dog, sometimes referred to as the Kazakh or Central Asian greyhound, holds a special place in Turkic heritage. Once indispensable to nomadic hunters, the breed’s cultural and historical value is now protected by state policy. In 2023, Kazakh President Kassym-Jomart Tokayev was gifted a Tazy puppy called Nauryz, which is named after the spring festival celebrating renewal. The president emphasized the importance of promoting the Tazy and Tobet breeds internationally and called on the Ministry of Foreign Affairs to participate in preservation efforts. A special law was adopted to support this cause. By 2024, President Tokayev had three Tazy dogs under his care. He is known to walk them personally in his free time. That same year, he gifted two Tazy puppies to French President Emmanuel Macron. Delivered to Paris, the puppies were named Jules and Jeanne. [caption id="attachment_38363" align="aligncenter" width="1200"] The Tazy; image: TCA, Stephen M. Bland[/caption] Hunting with Birds of Prey: The Wings of Victory The tradition of hunting with birds of prey, kusbegilik, has deep roots in Turkic culture, dating back millennia. Archaeological...

Gender Equality

From Kyz Kuu to Niqabs: Why Kazakh Women Face a Crisis of Values

Before the 1917 revolution, Kazakh women enjoyed significant freedoms due to their nomadic lifestyle. Living in the remote steppe, women were responsible not only for managing livestock and households but also for defending their families and property, often with weapons in hand. The Soviet era formalized gender equality, enabling women to become leading producers, scientists, decorated soldiers, and politicians. Today, however, these traditions face erosion from two opposing forces: rising consumerism and a growing Arab-influenced Islamization. According to Kazakh political scientist Zamir Karazhanov, women in Kazakhstan are struggling to find their place amid an expanding spiritual vacuum and polarized ideologies. A Reversal in Feminism A centuries-old game, Kyz Kuu (“Catch the Girl”), exemplifies the historical freedom of nomadic Kazakh women. The game, rooted in equestrian tradition, involved a female rider gaining a head start before being pursued by a young horseman. If he caught her and took her ribbon, he could propose marriage. If not, the woman would chase and whip the suitor with a kamcha (whip) in front of spectators, a demonstration of both female skill and independence. During the Soviet period, the roles of Aliya Moldovan and Manshuk Mametova both posthumously named Heroes of the Soviet Union in World War II, underscored female empowerment in Kazakhstan. In contrast, contemporary Kazakhstan is embroiled in a heated debate over the niqab, a face-covering garment not traditionally worn by Kazakhs. This shift has sparked national concern, culminating in the passage of a June 2025 law banning face coverings in public places. Declining Representation and Shifting Priorities Women’s representation in politics and governance has deteriorated, particularly in Kazakhstan’s southern and western regions. Despite officially favorable statistics, political scientist Zamira Karazhanova argues that the state practices only “artificial equality.” Party-imposed quotas for women and youth offer a superficial solution without addressing the systemic barriers to real empowerment. “To achieve gender equality, we must create genuine opportunities for women to participate in politics and civil service,” said Karazhanova. Karazhanov notes a broader cultural shift, with young women increasingly drawn to the lifestyle of tokal, unofficial second wives of wealthy men. These figures flaunt luxury and affluence on social media, eclipsing the appeal of education and career development. “The pursuit of wealthy husbands is becoming a kind of ideology,” Karazhanov said. “Many young women are growing up with no interest in professional growth. They have entirely different ideals.” The Rise of Foreign Influences “Islam in Kazakhstan is becoming Arabized,” Karazhanov stated. “This affects not only how women dress, but also how they are perceived and perceive themselves. Religion is becoming a key part of national identity, even if some believers visit the mosque on Fridays and bars on Saturdays.” Following the collapse of the USSR, Kazakhstan experienced a spiritual vacuum, filled rapidly by imported religious ideologies. Many religious leaders were educated in Arab countries or Afghanistan, bringing with them foreign dogmas that were alien to traditional Kazakh Islam. Karazhanov stressed that Arabization and radicalization are not confined to Kazakhstan, but also affect Russia, Turkey, and...

Festival

Khiva Readies for Melon Festival: A Celebration of Heritage and Harvest

Khiva, the ancient Silk Road city in Uzbekistan’s Khorezm region, will host the traditional Melon Festival, or “Qovun sayli,” from August 8–10. The celebration will be held across the historic Itchan-Kala complex and the Arda Khiva cultural space. Organized by the State Tourism Committee and the Khorezm khokimiyat (local government), the festival promotes regional identity and agritourism by highlighting Khorezm’s famed melons. Farmers from across the region will exhibit scores of different melon varieties — around 125 types were showcased last year — in pavilions decorated with traditional designs. More than a fruit fair, the festival offers puppet shows, folk music, national costume displays, and culinary exhibitions, including Khorezm bread and other regional dishes. Artisans will host workshops on handicrafts such as silk weaving and pottery, giving visitors hands-on exposure to Uzbek heritage and traditions. Evening gala concerts featuring local and international performers will take place on August 8–9 in the Itchan-Kala and conclude on August 10 in Arda Khiva. [caption id="attachment_33945" align="aligncenter" width="2224"] Image: TCA, Stephen M. Bland[/caption] Qovun sayli will also have a competitive edge, with awards sponsored by the regional khokimiyat and private sponsors recognizing standout agronomists, artisans, and performers. [caption id="attachment_33947" align="aligncenter" width="2560"] Image: TCA, Stephen M. Bland[/caption] Melons occupy a special place in Uzbek tradition. Over 150 varieties are grown nationwide, many prized for their sweetness and storied past. In Khorezm, melons are more than food — they are cultural icons. Ancient Uzbek kingdoms would send the fruit as gifts by camel caravan to Baghdad, and to the Russian tsars and Mughal emperors. Writing in 1876, British colonel and explorer Frederick Burnaby noted that the “taste was so delicious that anyone only accustomed to this fruit in Europe would scarcely recognize its relationship with the delicate and highly perfumed melons of Khiva.” The festival has become a cornerstone of Khiva’s cultural calendar, attracting approximately 30,000 foreign and 400,000 domestic visitors in 2024 alone. Tourism officials view Qovun sayli as essential to boosting regional visibility and economic growth, with Khiva’s festivals, including the Lazgi International Dance Festival, a key part of Uzbekistan’s broader push to spotlight cultural tourism.

Traditions

The Hearth of Hospitality: The Importance of the Chaikhana in Central Asia

“Every meal begins with tea and ends with tea. Every guest is welcomed with tea. Every festival and every ceremony – from the celebration of birth to wedding to funeral – must feature tea” - Ketan Desai. Across Central Asia, the chaikhana, or teahouse, holds a cherished place in the region’s social and cultural fabric. Beyond serving cups of steaming tea, it represents history, hospitality, and a space where the rhythms of daily life unfold. For Central Asians, tea isn’t just a drink; it’s a way of life. Every pour, sup, and serving is steeped in tradition. Green tea is considered supreme in the east, while black tea holds court in the west. The offering of tea isn’t just polite, it’s a heartfelt symbol of welcoming and friendship, and to turn it down is practically a cultural crime. Tea is always poured into a piala, a small ceramic or porcelain bowl similar to the Chinese gaiwan or the Japanese chaiwan, but with its own unique steeped allure. A Link to History [caption id="attachment_33095" align="aligncenter" width="1024"] Chaikhana, Samarkand, 1905; image: Prokudin-Gorskiĭ[/caption] The chaikhana has roots stretching back centuries, intertwined with the history of the Silk Road. These teahouses sprang up along trade routes as places where merchants, travelers, and locals could rest and exchange goods, ideas, and stories. Over time, chaikhanas became hubs of cultural exchange, bearing silent witness to the blending of a rich tapestry of traditions. Central Asia is a region shaped by the collapse of the Soviet Union and subsequent episodes of democratization, political coercion, and repression. Throughout history, the chaikhana also played a role in the region’s intellectual life. Much like coffeehouses in Europe, these spaces often served as platforms for debate, poetry readings, and the airing of progressive ideas. These venues often feature private rooms with enclosed spaces or pull-down shades and outdoor spots with canopies or yurt-like structures, ensuring discretion for guests. Unlike typical restaurants or cafes, which rarely offer such private arrangements, teahouses allow organizations to hold meetings comfortably and confidentially. Teahouses serve a dual purpose by balancing privacy with public engagement, making them invaluable to those seeking both discretion and societal visibility. [caption id="attachment_33096" align="aligncenter" width="1019"] Bukhara Chaikhana; image: Joepyrek[/caption] Teahouses serve as neutral spaces where the general public and government can freely interact. They offer a safe space for open discussions, even for government employees, highlighting their unique role in fostering dialogue. The subversive potential of teahouses cannot be overlooked, as debates frequently occurred outside formal governmental frameworks. They have quietly allowed people to organize and challenge institutional power in subtle yet meaningful ways. Tradition and Architecture Chaikhanas are more than just teahouses; they’re cultural treasures enriched by stunning architecture. From simple wooden benches in rural areas to urban teahouses adorned with intricate carvings, colorful tiles, and ornate patterns, these spaces are as much about artistry as they are about tea. The interiors feature low tables and cushions, encouraging leisurely conversations and fostering a warm, communal atmosphere. Whether beside a flowing stream...

Central Asian Art

Threads of Power: Women, Heritage, and the Art of the Silk Road

From June 24 to July 10, 2025, the Minerva Association will be presenting the exhibition Weaving the History of Central Asia at the Centre Paris Anim’ Espace Beaujon. This exhibition brings together the artworks of Fatimah Hossaini and the textile creations of Beltepà, paying tribute to the women of the region through the motifs and textile skills inherited from the Silk Road. In Central Asia, weaving, embroidery, and sewing have long been passed down from mother to daughter, practiced within the home and shared among craftswomen. These domestic yet deeply skilled practices embody an often-overlooked heritage, one that is both intimate and monumental. The exhibition sheds light on how art and fashion can transcend cultural and geographic boundaries, revealing stories of resilience, identity, and creativity. The exhibition celebrates women not only as artists and artisans but as powerful custodians of heritage. The handmade garments by the women of Beltepà, paired with Fatimah Hossaini’s striking photographic portraits, convey a sense of strength, dignity, and continuity. Together, these works send a compelling message: that of women’s empowerment and the intergenerational transmission of ancestral knowledge. Fatimah Hossaini’s artwork delves into themes of gender, identity, and cultural resilience. Her portraits of women in Central Asia illuminate lives and traditions that are often rendered invisible, offering a bold visual language that honors their presence and voices. The suzanis featured in the exhibition are rich with meaning. Every motif, color, and pattern tells a story, echoing the layered influences of the Silk Road and the women who continue these traditions today. Beltepà reinterprets traditional Uzbek fabrics — atlas, adras, bakhmal, and suzani — through a contemporary lens. Her collections merge craftsmanship with innovation, turning textiles into wearable artworks that reflect a living, evolving cultural identity.

Easter Celebration

How Orthodox Christians Celebrate Easter in Central Asia and Around the World

In 2025, Orthodox Christians will celebrate Easter on April 20. This central event in the Orthodox liturgical calendar is marked with solemnity and joy across Orthodox-majority countries such as Russia, Belarus, Georgia, Bulgaria, Greece, Romania, and others. In Central Asia, Orthodox Christian communities also observe the holiday, maintaining centuries-old traditions despite being religious minorities. Kazakhstan On the night of April 20, Easter services will be held in all Orthodox churches across Kazakhstan. According to the Semirechensk Metropolitanate, the Holy Fire from Jerusalem will be brought to the Ascension Cathedral in Almaty, where Metropolitan Alexander will lead the liturgy and Easter procession. The service will begin at 23:30 and will be broadcast live on the Metropolitanate's official YouTube channel. A ceremonial arrival of the Holy Fire is scheduled for 17:00 on Easter Sunday at the cathedral. Uzbekistan In Uzbekistan, the focal point of Easter celebrations is the Holy Dormition Cathedral in Tashkent. Each year, Metropolitan Vikenty of Tashkent and Uzbekistan brings the Holy Fire from Jerusalem. In 2024, he celebrated Easter Matins with Bishop Savvatiy of Bishkek and Kyrgyzstan. Earlier that year, Vikenty made another pilgrimage to the Holy Land to receive the flame. Tajikistan In Dushanbe, Easter is traditionally celebrated at St. Nicholas Cathedral. In 2024, dozens of worshipers, including members of the Russian diplomatic mission and the ambassador, attended the festive liturgy. Following the service, a traditional procession took place, and parishioners received blessings along with kulich (traditional Easter bread) and other Easter treats. Turkmenistan Turkmenistan is home to approximately 485,000 Orthodox Christians, around 9% of the population. The Russian Orthodox Church operates through 12 churches organized under a Patriarchal benefice. While official celebrations are relatively modest, traditional Easter practices are still observed, particularly in urban centers. Russia In Russia, Easter remains the most significant church holiday. Services begin on Saturday evening with a midnight vigil, followed by festive Matins and the Divine Liturgy. The faithful greet one another with “Christ is risen!” and respond “Truly risen!” In the morning, families gather around tables adorned with kulichi, paskha (a cheese dessert), and colored eggs, which are traditionally used for “egg battles.” Easter Traditions Worldwide Because Orthodox churches use the Julian calendar and most Western churches follow the Gregorian calendar, Easter dates typically differ. However, in 2025, both calendars align, and Easter will be celebrated on the same day. Traditions vary widely around the world. In Poland, congregants bring willow branches and blessed food to churches, and festivities continue with "Wet Monday," a water-splashing custom. Bulgarians dye eggs and enjoy family feasts. In Greece, fireworks mark the midnight celebration, and tables are filled with magiritsa soup and roast lamb. In France and Germany, the Easter bunny and chocolate eggs dominate the holiday. Italians serve colomba cakes and lamb dishes, while the British favor hot cross buns and organize egg hunts. In Spain and Poland, dyed eggs are used for games and decoration. In Australia, Easter is celebrated with countryside festivals and egg hunts. Sweden observes a four-day holiday beginning on...