Traditions - The Times Of Central Asia

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Media Crackdown

Traditional Storytellers in Kyrgyzstan Face Scrutiny From Authorities

Asylbek Maratov is a performer of folk-style poetry in Kyrgyzstan, a form of cultural expression that dates from the time when nomads roamed Central Asia and involves music and improvisation, often delivered at ceremonies and other special events as well as on social media Lately, Maratov and some other akyns, as these oral storytellers are known, have faced pressure in a country where the government is tightening up on expression as a way to ensure what it calls ‘national stability’. The tension points to sensitivities about how freely they can sing or talk about issues that they think are relevant to society as part of a tradition that is steeped in epic tales of the past and has been recognized by UNESCO as intangible cultural heritage. Maratov said he got a warning from the State Committee for National Security for performing songs on political topics at a concert, the Kloop news organization reported this week. It said the performer commented about a caution from the state authorities on Facebook on Wednesday, though a link to the social media post says the content is unavailable. "I received a warning, now may God help me. I don't wish prison on anyone, let the people have joy," Maratov said in the post, according to Kloop. Maratov has previously performed his craft at the World Nomad Games, an event that celebrates culture and sports in Central Asia and is held every two years. He has commented on corruption, a sensitive topic for a government that has promised to curb graft but faces questions about transparency and accountability. Late last year, President Sadyr Japarov signed a new law that toughens punishments and restrictions, for example, barring people convicted of corruption from holding state and municipal jobs. The president has said that his family members won’t get mixed up in state affairs, but reports such as the one last year that his son planned to build the biggest golf course in Central Asia raised some concerns about business ethics. Akyns draw from a tradition that goes back centuries, evoking history, philosophy, and spirituality in their commentaries and sometimes engaging in competitions similar to rap battles. They play instruments such as the Kazakh dombra or Kyrgyz komuz. There is a school for akyns in Kyrgyzstan. They are able to reach a much wider audience than in the past because of YouTube and other social media platforms, and a few in Kyrgyzstan have directed sharp criticism at their country’s leadership. This month, Kyrgyzstan’s Supreme Court upheld a lower court’s sentence of three years in prison for Askat Zhetigen, an akyn who was found guilty of calling for the violent seizure of power, the 24.kg news service reported. Zhetigen had used harsh language while criticizing the authorities on social media. Kloop, the investigative news outlet that reported on the warning against Maratov, was closed under a court order in Kyrgyzstan last year in what media advocates said was a targeting of journalists and a shrinking of free speech in...

Nauryz

Celebrating Nauryz: A Timeless Tradition of Unity, Renewal, and Heritage in Central Asia

Nauryz is more than just a holiday - it is a symbol of spring renewal, harmony, and unity that has been celebrated by the peoples of Central Asia for centuries. Marking the arrival of the spring equinox, Turkic communities welcome the New Year with purification rituals, festive gatherings, and traditional games. While the holiday shares common roots across the region, each country celebrates it uniquely, reflecting its distinct cultural heritage. Nauryz has survived through the centuries, and despite the evolution of the celebration in the modern era, it continues to unite people through traditions. Kazakhstan In Kazakhstan, Nauryz is celebrated on a large scale, transforming cities and villages into festival grounds filled with folk rituals, sporting events, and cultural performances. The holiday begins with blessings from elders and family visits. At the heart of the festive table is Nauryz-kozhe, a traditional soup made from seven ingredients, each symbolizing key values in life. “Nauryz without Nauryz-kozhe is not Nauryz," Daniyar, 29, from Almaty, told The Times of Central Asia. "When I was a child, my grandmother told me that eating it would bring luck for the year. That’s why the whole family gathers around the table.” Beyond feasting, Nauryz is a time for competitions. Among the most popular are kokpar, an equestrian contest where riders traditionally competed for a goat carcass - now often replaced with a dummy version (serke), asyk atu, a traditional game of precision using sheep bones, and kazaksha kures, a national wrestling competition. “As a child, I always looked forward to this day because it was when I could see adults displaying strength and skill," Sanzhar, 25, from Taraz, told TCA. "These traditions are passed down through generations and strengthen our culture.” Ancient customs also come to life during the festival. People wear traditional Kazakh attire, exchange gifts, and partake in purification rituals. “When I put on a [traditional] Kazakh costume, I feel a deep connection with my ancestors. There’s something magical about this holiday - the aroma of freshly cooked kozhe, the sound of the dombra, the folk dances, and the spirit of unity. It’s a day to remember who we are and take pride in our culture,” said Aizhan, 40, from Astana. [caption id="attachment_29953" align="aligncenter" width="1200"] Nauryz celebration in Almaty; image: TCA[/caption] Kyrgyzstan In Kyrgyzstan, Nauryz represents renewal and rebirth. The celebrations begin with a cleansing ritual, where people clean their homes, courtyards, and even their minds, symbolizing a fresh start. Hospitality plays a central role, as it is customary to host and visit seven guests, symbolizing openness and strong social bonds. Like in Kazakhstan, Nauryz-kozhe is a staple of the festive table. However, Kyrgyz cuisine also features kuurdak, fried meat with potatoes and onions, and osh - also known as plov or palov - emphasizing the tradition of generous feasting. The holiday is further enriched by national sporting competitions, including horse races, wrestling (kuresh), ordo, a traditional strategy game, and arkan tartysh, a tug-of-war contest. “For us, Nauryz is more than just a holiday....

International Women's Day

How Women in Central Asia Celebrate International Women’s Day

March 8, International Women’s Day, holds a special place in Central Asia. Over the years, the holiday has evolved from its Soviet-era roots into a modern celebration that blends tradition with contemporary interpretations. The Soviet Past: March 8 as a Day for Working Women During the Soviet Union, March 8 was more than a celebration of spring and femininity, it symbolized the struggle for women’s rights and equality. The day honored working women, with official ceremonies highlighting their achievements. State-run enterprises and organizations staged formal events and presented flowers and gifts to female employees, and media outlets published articles about the country’s outstanding women. The Transition Period: The 1990s Following the collapse of the Soviet Union, Central Asian countries began redefining their identities, which was reflected in how they marked March 8. The holiday took on a more personal and familial character, with less ideological emphasis. While state celebrations continued, they became more subdued. Men still gifted flowers and presents to women, but the political significance of the day gradually faded into the background. Modern Celebrations: Balancing Tradition and New Trends Today, March 8 in Central Asia is primarily a day to recognize women’s contributions and express gratitude. The holiday remains widely celebrated across Kazakhstan, Kyrgyzstan, Uzbekistan, Tajikistan, and Turkmenistan, though each country has developed its distinct traditions. Kazakhstan: Major cities host flash mobs, charity events, and cultural programs. In recent years, feminist activism has gained momentum, with some using the holiday to highlight gender inequality. “For me, March 8 is not just about receiving flowers, it’s a reminder that equality is not a privilege but a necessity,” Ainur, 24, from Almaty told TCA. Uzbekistan: The holiday remains warm and family-oriented. Women receive flowers, sweets, and gifts from colleagues and relatives, while government agencies organize concerts and celebrations. “My friends and I always celebrate March 8. It’s wonderful to receive gifts from my brothers, friends, and husband, but I wish there was more year-round appreciation for women,” Madina, 27, from Tashkent told TCA. Kyrgyzstan: Alongside traditional celebrations, women's organizations and activists hold marches and discussions on gender rights, reflecting a shift toward reinterpreting the holiday. “I participate in the women’s rights march every year because this day is not just about flowers; it’s about our opportunities and freedoms,” Gulzat, 23, from Bishkek told TCA. Tajikistan and Turkmenistan: March 8 remains an official holiday, but without any strong political agenda. “For me, this day is a time to gather with family, but I see that younger women are giving it a new meaning,” Zarina, 40, from Dushanbe told TCA. Changing Values and Perspectives Each year, debates over the significance of March 8 grow stronger. Some argue that it should remain a celebration of spring and femininity, while others emphasize its role in promoting gender equality. Regardless of interpretation, International Women’s Day remains an important occasion that unites different generations of women and reinforces the need for respect and support. Over time, the holiday in Central Asia has evolved from a Soviet...

Ramadan

Fast Now, Feast Later: The Culinary Traditions of Ramadan in Uzbekistan

You hear the darkness before you see it. As the late winter sky pales over Tashkent, the noise of thousands of motorbike engines, bicycle bells, and apartment buzzers mounts to a crescendo. Those who haven’t ordered in battle their way past the onrushing delivery drivers towards the nearest restaurant. At Xadra, in the city’s Chilonzor district, tables fill rapidly. Dates, walnuts, sweetened milk, and bottles of water await their parched and starved customers. Many eye their watches carefully, waiting for the moment, at precisely 18.17, when they can begin to eat. Ramadan, or ramazon in Uzbek, is the ninth month of the Islamic calendar. From dawn until sunset, Muslims must refrain from eating, drinking, and other physical needs, only breaking their fast at sundown with a meal known as iftar. Though one might imagine a month of fasting would see a lull in activity across Tashkent’s catering sector, on the contrary, Ramadan is a month that is very much about food. [caption id="attachment_29505" align="aligncenter" width="1600"] Dates and milk are a traditional fast-breaking snack for starved stomachs; image: Joe Luc Barnes[/caption] The not-so-strict fast While the vast majority of the population are Muslim, Uzbekistan is a secular country, and there are no laws requiring restaurants or bars to close during daylight hours. Nevertheless, “cafes and restaurants are definitely less crowded; they’re at no more than 30 or 40% capacity during the daytime,” said Saodat Umarova, an economic analyst at the Center for Progressive Reforms. Shavkat, a kebab shop owner, observes a sharp decline in daytime custom. “I’m still open, but it’s certainly a more relaxed pace,” he said, pausing the film on his phone to talk to TCA. While a nearby university provides some business, his regular clients remain committed to their fasts. When asked if he finds it difficult being around food when he himself is fasting, Shavkat says that he does not mind. “On the first day or two, it is difficult, but you get used to it. This year is not such a difficult year.” He is referring to the season: in 2025, Ramadan began on March 1 and will end on March 30; the fasting period is a little over 12 hours, and the weather is mild. “When Ramadan falls in summer, you have long days, and it’s forty-degrees [104F], that’s when you really get tested.” Corporate accommodation The rhythm of business operations also shifts during the holy month. Oybek Shaykhov, Secretary General of the Uzbekistan-European Association for Economic Cooperation, tells TCA that while the economy doesn’t typically slow down, the nature of business meetings changes. “Breakfasts, lunches, and dinners are central to the business community, and during Ramadan, these gatherings shift towards Iftar, which is more of a group engagement rather than bilateral discussions,” he said. “Many companies try to ease workloads for employees, particularly if Ramadan falls during the hotter months, to accommodate fasting” Gulmira, a lawyer at a construction company, echoes this sentiment. “The only real difference is the lunch hour; everyone who is...

Traditions

Celebrating Global Family Day: Honoring Uzbek and Kazakh Traditions That Unite Generations

Every year, January 1 marks Global Family Day, an idea first introduced in 1997, when the United Nations launched the International Decade for the Culture of Peace and Non-Violence for the Children of the World. By 1999, the had UN invited its members to dedicate the first day of the year to developing strategies for peace, and since then this day has been observed annually as a reminder of the role families play in fostering a peaceful and compassionate world. This year, The Times of Central Asia takes a closer look at family customs in Uzbekistan and Kazakhstan, nations where family values are deeply woven into the fabric of life. In Uzbekistan, family is at the heart of society. Respect for elders and care for the young are not just taught — they are lived and celebrated daily. Parents and children share close relationships, turning to one another for advice and support. [caption id="attachment_27179" align="aligncenter" width="1217"] Chimildiq canopy; image: Facebook Discover Kashkadarya[/caption] Traditions add a rich layer to these connections, keeping families united. Weddings, for example, are deeply symbolic. One notable custom is the Chimildiq, a ceremonial canopy for newlyweds which marks the start of their life together and serves as a space for blessings and well-wishes for their future. Another beloved tradition is the Beshik tuyi, a joyous celebration of a baby’s first cradle wherein relatives and neighbors come together to share in the happiness of welcoming a new life, underscoring the communal nature of Uzbek culture. “As an Uzbek woman, I’ve always been fascinated by the beauty and meaning behind our customs,” Rohila Mullayeva told TCA. The mother-in-law to three brides, for more than 20 years Mullayeva has been serving as a kayvoni, one appointed by women to preside over table work at weddings and other ceremonies. “They’re not just rituals but expressions of love, respect, and hope for the future,” she said. “Take Chimildiq, for instance - a special moment for young couples starting their journey together. One of the rituals in the ceremony is when the bride and groom give each other honey on their fingers. This is a sweet symbol of the joyful moments they hope to share in their life ahead. Another part of the ceremony is both meaningful and playful — when the groom attaches boiled eggs his bride’s dress. This gesture is a heartfelt wish for the couple to have many children. “Then there’s the Beshik tuyi, the cradle ceremony, which is one of the most cherished traditions in our culture. When a bride gives birth to her first child, she is honored in a beautiful custom called Sallabandon, which is part of Beshik tuyi. An elderly grandmother, someone respected for having a big family, places a salla, a headdress wrapped in a special cloth, on the bride’s head,” Mullayeva explained. “During this ceremony, a kurpacha — a soft, colorful quilt — is placed under the bride’s feet, a gesture of respect and care. The meaning behind Sallabandon is deeply symbolic; it...

Culture

How Christmas is Celebrated in Central Asia

In predominantly Islamic countries, celebrating Christian Christmas reflects a spirit of tolerance and peaceful coexistence. On December 25, people of all backgrounds are welcome to join the celebrations. Catholics and Protestants are minority Christian groups in Central Asia. Catholicism was introduced to the region as early as the 12th century, but Christianity was eradicated during the Timurid era and later revived under the Russian Empire. Today, Catholics and Protestants in the region are largely descendants of German and Polish immigrants, as well as employees of foreign embassies and international companies. Kazakhstan In Kazakhstan, unlike Orthodox Christmas on January 7, December 25 is not a public holiday. There are no large-scale national festivities, but many Kazakhstani people extend warm greetings to their Catholic neighbors. According to the 2021 census, Catholics account for 0.57% of the population (about 19,000 people) and Protestants 0.28% (approximately 9,500) within a total Christian population of over three million. Despite the small number of adherents, festive services are held in major cities. The Church of the Holy Trinity in Almaty hosts Midnight Mass and other celebrations, and St. Joseph's Church in Astana also offers services. Both cities organize organ music concerts that attract many non-Catholic attendees. Other cities, including Karaganda, Atyrau, Pavlodar, Petropavlovsk, Kostanai, and Ust-Kamenogorsk, also have Catholic parishes. Kazakhstan’s Catholic communities observe traditions that appeal to many, regardless of religion. Christmas fairs, nativity scenes, and festive dishes such as roasted goose, ducks, pies, and Christmas cookies add to the celebrations. Carols and children’s theatrical performances are also a highlight. Christmas services are conducted in Russian, Polish, and English, reflecting the region’s diversity. Kyrgyzstan Catholic communities in Kyrgyzstan are notably multi-ethnic. At the Roman Catholic parish of St. Michael the Archangel in Bishkek, attendees include professionals and students from India, Pakistan, and other nations. According to estimates, the Catholic population in Kyrgyzstan is approximately 1,500, with numbers growing due to newcomers. A unique tradition in Kyrgyzstan is the preparation of twelve fasting dishes on Christmas Eve, symbolizing the months of the year and the twelve apostles. This tradition marks the end of the four-week Advent fast and the beginning of the festive mass on the evening of December 24. Tajikistan, Turkmenistan, and Uzbekistan The Catholic community in Tajikistan is small, numbering about 100, mostly foreigners. The two parishes in the country include one in Dushanbe, while missionaries manage a kindergarten at a correctional labor colony in Nurek. In Turkmenistan, the congregation in Ashgabat is also small, with Christmas services conducted in Russian, English, and Turkmen. In Uzbekistan, Christmas celebrations are held in Tashkent and Samarkand, with services occasionally conducted in Korean. The Catholic communities in these countries, while small, maintain vibrant celebrations, with Protestants and some Orthodox Christians also participating. A Time for Unity and Celebration In Central Asia, Protestant and Orthodox Christians often join Catholic Christmas celebrations. The festivities on December 25, featuring Santa Claus and other traditions, mark the beginning of winter holidays and are cherished by people of all faiths.