Religion - The Times Of Central Asia

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Balancing Secularism and Belief: Central Asia Grapples with Rising Islamization

Although the Central Asian republics officially uphold secular governance, they may be experiencing a subtle, creeping Islamization beneath the surface. While state-controlled media across the region maintain that religious movements are well-managed, occasional incidents suggest a growing divergence between official narratives and societal realities. One such incident recently drew attention in Kazakhstan, where a photo circulated online showing girls in burkas holding a Kazakh flag inscribed with Arabic script. The image prompted Mazhilis Deputy Yermurat Bapi to call on the government to intensify efforts against radical religious movements. “Our attention was drawn to the fact that the inscriptions on the flag in Arabic script were produced with a special printing tool. This is not just hooliganism or inappropriate behavior. It is a direct challenge to our society, our statehood, and our national traditions,” Bapi said. Citing "national interests, traditions, and culture," Bapi has previously campaigned for a ban on religious clothing, specifically hijabs and niqabs, in public places. On social media, proponents of a Central Asian caliphate have railed against national traditions, denouncing Nauryz, criticizing local costumes and instruments, and rejecting pre-Islamic cultural heritage. Since President Shavkat Mirziyoyev took office in 2016, Uzbekistan has cautiously liberalized its religious policy. However, strict state control persists. Imams must be approved by the Muftiate, unregistered religious groups are banned, and mosque inspections are routine. The state endorses the Hanafi madhhab as the “national form of Islam” and recognizes Naqshbandi Sufism as part of its cultural heritage. Salafi and extremist movements are actively suppressed, and while former “black lists” of suspected extremists are being revised, some religious prisoners are being rehabilitated. Islamic education is expanding through madrasas, Islamic colleges, and the Islamic Academy of Uzbekistan. Tajikistan has pursued an aggressive campaign to secularize public life. The Islamic Renaissance Party, once a legal political force, was banned in 2015 as “extremist.” The state restricts youth access to mosques, prohibits the hijab in schools and public offices, and has shuttered over 1,500 mosques since 2011. As previously reported by TCA, a 2024 law bans “foreign clothing” - widely interpreted as targeting Arabic attire, including the hijab - to promote national dress. Islam is framed as a cultural element within state ideology, with the Committee on Religious Affairs closely monitoring clerics. Kyrgyzstan is widely viewed as the most religiously open state in the region. Post-Soviet liberalization allowed Islam to grow organically, with little initial oversight. Today, numerous Islamic groups, including Salafis, operate within the country. Rural communities and youth increasingly identify with Islam. Private madrasas and Islamic NGOs are flourishing, and hijab adoption is on the rise. Though the government has begun tightening oversight following incidents of radicalization, Salafi influence continues to grow. By 2023, there were 130 Islamic educational institutions, including 34 madrasas for girls. In Turkmenistan, one of the world’s most closed societies, religious freedom is strictly curtailed. All religious activity is monitored, and Islamic institutions are intertwined with nationalist and presidential cult rhetoric, often referred to as “Turkmen Islam.” Unregulated Islamic movements and foreign...

Ramadan Traditions Religion Economy

Fast Now, Feast Later: The Culinary Traditions of Ramadan in Uzbekistan

You hear the darkness before you see it. As the late winter sky pales over Tashkent, the noise of thousands of motorbike engines, bicycle bells, and apartment buzzers mounts to a crescendo. Those who haven’t ordered in battle their way past the onrushing delivery drivers towards the nearest restaurant. At Xadra, in the city’s Chilonzor district, tables fill rapidly. Dates, walnuts, sweetened milk, and bottles of water await their parched and starved customers. Many eye their watches carefully, waiting for the moment, at precisely 18.17, when they can begin to eat. Ramadan, or ramazon in Uzbek, is the ninth month of the Islamic calendar. From dawn until sunset, Muslims must refrain from eating, drinking, and other physical needs, only breaking their fast at sundown with a meal known as iftar. Though one might imagine a month of fasting would see a lull in activity across Tashkent’s catering sector, on the contrary, Ramadan is a month that is very much about food. [caption id="attachment_29505" align="aligncenter" width="1600"] Dates and milk are a traditional fast-breaking snack for starved stomachs; image: Joe Luc Barnes[/caption] The not-so-strict fast While the vast majority of the population are Muslim, Uzbekistan is a secular country, and there are no laws requiring restaurants or bars to close during daylight hours. Nevertheless, “cafes and restaurants are definitely less crowded; they’re at no more than 30 or 40% capacity during the daytime,” said Saodat Umarova, an economic analyst at the Center for Progressive Reforms. Shavkat, a kebab shop owner, observes a sharp decline in daytime custom. “I’m still open, but it’s certainly a more relaxed pace,” he said, pausing the film on his phone to talk to TCA. While a nearby university provides some business, his regular clients remain committed to their fasts. When asked if he finds it difficult being around food when he himself is fasting, Shavkat says that he does not mind. “On the first day or two, it is difficult, but you get used to it. This year is not such a difficult year.” He is referring to the season: in 2025, Ramadan began on March 1 and will end on March 30; the fasting period is a little over 12 hours, and the weather is mild. “When Ramadan falls in summer, you have long days, and it’s forty-degrees [104F], that’s when you really get tested.” Corporate accommodation The rhythm of business operations also shifts during the holy month. Oybek Shaykhov, Secretary General of the Uzbekistan-European Association for Economic Cooperation, tells TCA that while the economy doesn’t typically slow down, the nature of business meetings changes. “Breakfasts, lunches, and dinners are central to the business community, and during Ramadan, these gatherings shift towards Iftar, which is more of a group engagement rather than bilateral discussions,” he said. “Many companies try to ease workloads for employees, particularly if Ramadan falls during the hotter months, to accommodate fasting” Gulmira, a lawyer at a construction company, echoes this sentiment. “The only real difference is the lunch hour; everyone who is...

Local politics Religion Legislation

Uzbekistan Advances Draft Law on Religious Policy

Uzbekistan’s Legislative Chamber has approved the draft law On State Policy in the Religious Sphere and sent it to the Senate for further consideration. The law, formally titled On Ensuring Freedom of Conscience of Citizens in the Republic of Uzbekistan and Approving the Concept of State Policy in the Religious Sphere, was first discussed in the lower chamber on January 31 and was open for public consultation until February 10. The draft law consists of seven chapters and 41 articles, outlining the goals of state policy in religious affairs and detailing 10 key tasks to support these objectives. The proposed legislation focuses on: Ensuring freedom and equality for all citizens, regardless of gender, nationality, language, or religion, while preventing discrimination Strengthening national unity and respecting traditions while ensuring equal opportunities for all communities Establishing equal legal conditions for citizens’ participation in social life Protecting the right to freedom of conscience without forced religious indoctrination Maintaining secularism in state policies and governance Ensuring public institutions and law enforcement operate based on secular principles Promoting religious tolerance and civic engagement Preventing civil servants from favoring or discriminating against any religion in their professional duties Advancing science, culture, and the arts while benefiting from global achievements Combating radicalization, extremism, and terrorism to protect public safety and social order During the public consultation period, citizens submitted more than 480 comments, suggestions, and recommendations. Lawmakers also held meetings with religious representatives and journalists to gather feedback. On February 6, officials met with representatives from 16 religious groups, all of whom expressed support for the proposed law, emphasizing that it would help maintain religious harmony and stability in Uzbekistan. Authorities stated that most citizens backed the initiative, recognizing its timely development and potential benefits for the country. A working group and the responsible committee reviewed all proposals and incorporated necessary adjustments before finalizing the draft.

Sports Religion Gender

Uzbek Chess Player Apologizes to Indian Opponent After Handshake Stir

A chess grandmaster from Uzbekistan who declined to shake hands with his Indian female opponent ahead of their game and later cited “religious reasons” has kicked up debate and criticism of his conduct on Indian social networks and media. Nodirbek Yakubboev, a Muslim, later tried to atone for what had looked like a snub by giving flowers to grandmaster Vaishali Rameshbabu in a filmed street encounter on Jan. 30 after she had beaten him days earlier at the 2025 Tata Steel Chess Masters, in Wijk aan Zee, Netherlands. “I’m sorry,” Yakubboev, 23, said in the video posted by ChessBase India. “It’s very understandable. I didn’t take it that way,” replied Vaishali, who is also 23. She was accompanied by her brother Praggnanandhaa, 19, who is also a grandmaster and went on to win the Masters category in Wijk aan Zee. The tournament there ended on Sunday. The polite exchange among the three chess players, who were bundled against the cold, might have been the end of it. But some Indians felt that Vaishali had been disrespected, and they said so on social media, while also reveling in Vaishali’s fourth-round victory over the Uzbek in the tournament’s Challengers category. Vaishali was playing with the black pieces. “You absolute queen,” one admirer said. The Hindustan Times said Vaishali had the “last laugh” by winning and that the video of Yakubboev’s apology was “like a Bollywood movie,” but The Times of India thought the apology was “heartfelt.” A few online commentaries mused on the interaction between sports and religion, in particular the display of religious faith or symbols during competition. International chess luminaries also gave their opinions. One perspective came from Hungary-born Susan Polgar, who was the women’s world chess champion for several years in the 1990s. “This is my opinion: I have less of an issue with the religious excuse. Others may disagree,” Polgar said on X. “BUT, he could have informed the organizers, chief arbiter, and/or his female opponents in advance. This is NOT an Open Swiss event. This is a prestigious invitational when he knew in advance that he would face 4 female opponents. If he wanted an exception then be proactive. Otherwise, he has to expect criticism.” In the ChessBase India video, Yakubboev is interviewed about what he acknowledged was an awkward situation. “I didn’t shake her hand because of religious reasons,” he said. “It was my fault that I could not inform her or the arbiter” before the game. Yakubboev was asked about a 2023 incident in Abu Dhabi in which he shook the hand of another Indian female opponent, Divya Deshmukh. Photos of that handshake circulated online in the last week, prompting comments that the Uzbek grandmaster was inconsistent in encounters with women facing him across the chess board. Yakubboev clarified that, starting in 2024, he began “following the rules of my religion” and that he now considered it wrong for him to shake the hands of other women. He said the fallout since his game with...

Public Security life and culture Religion Social Legislation

Kyrgyzstan Tightens Regulations on Religious Activities

Kyrgyzstan’s President Sadyr Japarov has signed into law a series of amendments regulating the religious sphere. The amendments, approved by the Kyrgyz parliament on December 26, 2024, aim to ensure the rights of citizens while establishing clear responsibilities for religious associations in accordance with the Law "On Freedom of Religion and Religious Associations." Key Provisions of the Amendments The new legislation introduces several notable restrictions and guidelines: Prohibition of Face-Covering Clothing: Clothing that obscures a person’s identity, such as the niqab, is now banned in government offices and public places. Exceptions include clothing required for work or for medical purposes. Prohibition of Coercion in Religious Conversion: The amendments ban any form of coercion aimed at converting individuals to a particular religion. This includes targeting followers of other faiths, religiously neutral individuals, or atheists. Restrictions on Religious Ceremonies: Religious ceremonies, meetings, and other religious events are now prohibited in nursing homes, homes for the disabled, correctional institutions, pre-trial detention centers, and military units. Invitations to religious figures or preachers from foreign religious organizations for such events are also prohibited. Limitations on Religious Organizations: Religious organizations are prohibited from interfering in the activities of state authorities or local governments. Dissemination of religious literature, audio, and video materials in public places, educational institutions, or through door-to-door efforts is banned. Restrictions on Political and Electoral Activities: Political parties cannot be established on a religious basis, nor can they be financed by foreign entities. Civil servants are barred from engaging in religious activities, and religious materials cannot be used in electoral campaigns. Prohibition on Religious Terms in Business Names: The Kyrgyz Cabinet of Ministers approved list of religious words and terms that cannot be used in the names of businesses or legal entities. Prohibited terms include references from various religions, such as “Jesus Christ,” “The Bible,” “Jihad,” “Krishna,” “Kosher,” “Hajj,” and “Caliphate,” among others. Expanding Oversight of Religious Activities The new laws reflect the Kyrgyz government’s growing efforts to exert control over the religious sphere in the predominantly Muslim nation. Kyrgyzstan leads Central Asia in terms of the number of mosques per believer, with 3,593 mosques across the country as of 2024. Of these, 46 are registered in Bishkek and 89 in Osh. The country also has 220 religious educational institutions, most of which are located in the southern Osh region. The restrictions on religious literature, events, and political activity come amid broader efforts to regulate religious influence on public and political life. Implications for Religious Organizations The prohibition on using religious terminology in business names has drawn particular attention, as the banned terms include key concepts from Islam, Christianity, and other major religions. This move could limit the visibility of religious organizations and restrict their operations in the public sphere. Additionally, the ban on foreign preachers in sensitive locations, such as prisons and military units, underscores the government’s intent to limit external religious influence and maintain tighter control over religious practices within the country. Kyrgyzstan’s amended laws mark a significant tightening of state regulation...

Education Culture Religion Children

Spiritual Administration of Muslims of Kazakhstan Issues Statement on Quadroberism

The Spiritual Administration of Muslims of Kazakhstan (DUMK) has expressed concern over the growing spread of "quadroberism" among children and adolescents. This phenomenon involves individuals imitating the habits of animals by wearing masks, tails, and ears, as well as behaving like fictional creatures. The DUMK addressed the issue in a recent statement. In its statement, the DUMK emphasized that Islam places humans above all other creatures, granting them reason and consciousness. To support this position, the administration cited verses from the Holy Quran: “We have honored the descendants of Adam, allowed them to move on land and sea, endowed them with benefits, and granted them a great advantage over the many whom We created.” Another verse states: “We created man in the best possible image.” The DUMK argues that the deliberate imitation of animals - including their habits, sounds, and behaviors - constitutes a distortion of divine creation. It further noted that Islam forbids any form of behavior that undermines the distinct identity of humans. For example, the imitation of one gender by another is prohibited, and, by extension, imitating animals is considered equally inadmissible under Shariah. Cultural Expressions vs. Quadroberism However, the DUMK drew a clear distinction between quadroberism and metaphorical comparisons or cultural expressions. The statement clarified that comparing humans to animals in a metaphorical sense - such as likening bravery to a lion, cunning to a fox, or patience to a camel - does not fall under the definition of quadroberism. Similarly, theater performances, children’s games, and other cultural activities that do not involve a change in personal identity are not condemned. The DUMK underscored that quadroberism, which includes imitating animal sounds, moving on all fours, and adopting animal behaviors, is "strictly prohibited by Shariah." Additionally, it addressed the trend of “quadrobics,” a form of exercise that involves running on all fours to imitate animals. This activity, derived from the combination of the words "quadro" (four) and "aerobics," was described as a concerning trend among youth. Quadroberism in Central Asia and Beyond The quadrober subculture, which involves young people mimicking animal behavior by running on all fours and using animal-themed accessories, has gained traction not only in Kazakhstan, but also in neighboring Uzbekistan and Russia. Authorities in these countries are taking measures to address the phenomenon. In Kazakhstan, deputies have proposed conducting a thorough study of the quadrober phenomenon and, if deemed necessary, developing legislation to combat it. In Uzbekistan, the Ministry of Internal Affairs announced that manifestations of the quadrober subculture among children and adolescents would be treated as a failure of parental responsibility, punishable by a fine of five basic calculation units. In Russia, State Duma deputies are drafting legislation to ban the promotion of destructive ideologies, including quadroberism. Russian lawmakers and psychologists have voiced concerns that the hobby could negatively affect children’s mental health. As the debate continues across the region, the DUMK’s statement adds a spiritual perspective to the growing conversation about the implications of quadroberism.