• KGS/USD = 0.01144 0%
  • KZT/USD = 0.00190 0%
  • TJS/USD = 0.09201 0.33%
  • UZS/USD = 0.00008 0%
  • TMT/USD = 0.28490 -0.42%
  • KGS/USD = 0.01144 0%
  • KZT/USD = 0.00190 0%
  • TJS/USD = 0.09201 0.33%
  • UZS/USD = 0.00008 0%
  • TMT/USD = 0.28490 -0.42%
  • KGS/USD = 0.01144 0%
  • KZT/USD = 0.00190 0%
  • TJS/USD = 0.09201 0.33%
  • UZS/USD = 0.00008 0%
  • TMT/USD = 0.28490 -0.42%
  • KGS/USD = 0.01144 0%
  • KZT/USD = 0.00190 0%
  • TJS/USD = 0.09201 0.33%
  • UZS/USD = 0.00008 0%
  • TMT/USD = 0.28490 -0.42%
  • KGS/USD = 0.01144 0%
  • KZT/USD = 0.00190 0%
  • TJS/USD = 0.09201 0.33%
  • UZS/USD = 0.00008 0%
  • TMT/USD = 0.28490 -0.42%
  • KGS/USD = 0.01144 0%
  • KZT/USD = 0.00190 0%
  • TJS/USD = 0.09201 0.33%
  • UZS/USD = 0.00008 0%
  • TMT/USD = 0.28490 -0.42%
  • KGS/USD = 0.01144 0%
  • KZT/USD = 0.00190 0%
  • TJS/USD = 0.09201 0.33%
  • UZS/USD = 0.00008 0%
  • TMT/USD = 0.28490 -0.42%
  • KGS/USD = 0.01144 0%
  • KZT/USD = 0.00190 0%
  • TJS/USD = 0.09201 0.33%
  • UZS/USD = 0.00008 0%
  • TMT/USD = 0.28490 -0.42%
21 January 2025

Viewing results 1 - 6 of 59

Spiritual Administration of Muslims of Kazakhstan Issues Statement on Quadroberism

The Spiritual Administration of Muslims of Kazakhstan (DUMK) has expressed concern over the growing spread of "quadroberism" among children and adolescents. This phenomenon involves individuals imitating the habits of animals by wearing masks, tails, and ears, as well as behaving like fictional creatures. The DUMK addressed the issue in a recent statement. In its statement, the DUMK emphasized that Islam places humans above all other creatures, granting them reason and consciousness. To support this position, the administration cited verses from the Holy Quran: “We have honored the descendants of Adam, allowed them to move on land and sea, endowed them with benefits, and granted them a great advantage over the many whom We created.” Another verse states: “We created man in the best possible image.” The DUMK argues that the deliberate imitation of animals - including their habits, sounds, and behaviors - constitutes a distortion of divine creation. It further noted that Islam forbids any form of behavior that undermines the distinct identity of humans. For example, the imitation of one gender by another is prohibited, and, by extension, imitating animals is considered equally inadmissible under Shariah. Cultural Expressions vs. Quadroberism However, the DUMK drew a clear distinction between quadroberism and metaphorical comparisons or cultural expressions. The statement clarified that comparing humans to animals in a metaphorical sense - such as likening bravery to a lion, cunning to a fox, or patience to a camel - does not fall under the definition of quadroberism. Similarly, theater performances, children’s games, and other cultural activities that do not involve a change in personal identity are not condemned. The DUMK underscored that quadroberism, which includes imitating animal sounds, moving on all fours, and adopting animal behaviors, is "strictly prohibited by Shariah." Additionally, it addressed the trend of “quadrobics,” a form of exercise that involves running on all fours to imitate animals. This activity, derived from the combination of the words "quadro" (four) and "aerobics," was described as a concerning trend among youth. Quadroberism in Central Asia and Beyond The quadrober subculture, which involves young people mimicking animal behavior by running on all fours and using animal-themed accessories, has gained traction not only in Kazakhstan, but also in neighboring Uzbekistan and Russia. Authorities in these countries are taking measures to address the phenomenon. In Kazakhstan, deputies have proposed conducting a thorough study of the quadrober phenomenon and, if deemed necessary, developing legislation to combat it. In Uzbekistan, the Ministry of Internal Affairs announced that manifestations of the quadrober subculture among children and adolescents would be treated as a failure of parental responsibility, punishable by a fine of five basic calculation units. In Russia, State Duma deputies are drafting legislation to ban the promotion of destructive ideologies, including quadroberism. Russian lawmakers and psychologists have voiced concerns that the hobby could negatively affect children’s mental health. As the debate continues across the region, the DUMK’s statement adds a spiritual perspective to the growing conversation about the implications of quadroberism.

How Orthodox Christmas Is Celebrated in Central Asia

Orthodox Christmas, observed on January 7, holds a significant place in Central Asia, even in predominantly Muslim countries such as Tajikistan and Turkmenistan. This article explores how the holiday is celebrated in Kazakhstan, Uzbekistan, Kyrgyzstan, Tajikistan, and Turkmenistan. Kazakhstan Orthodox Christmas in Kazakhstan is a public holiday, alongside the Muslim celebration of Kurban-Ayt (Eid al-Adha). This recognition stems from the efforts of Kazakhstan's first president, Nursultan Nazarbayev, who proposed in 2005 during the XI session of the Assembly of People of Kazakhstan to declare both holidays as non-working days. Despite opposition from the Constitutional Court, which cited the country's secular constitution, members of the parliamentary faction Asar, led by Nazarbayev's daughter Dariga Nazarbayeva, and the presidential party Otan amended the Labor Code to accommodate these holidays. Since then, Orthodox Christmas and Kurban-Ayt have been official holidays. Celebrations in major cities include festive liturgies. In Almaty, the Ascension Cathedral holds a service beginning at 11pm on January 6, followed by a midnight procession. In Astana, the Assumption Cathedral similarly hosts a midnight service. For those unable to attend, events from the Assumption Cathedral are live-streamed on the YouTube channel “Live Broadcasts of the Orthodox Church of Kazakhstan.” Uzbekistan Orthodox Christians comprise 4-5% of Uzbekistan’s population of over 37.5 million. Uzbekistan is part of the Tashkent and Uzbekistan Diocese under the Russian Orthodox Church. The Cathedral of the Dormition of the Blessed Virgin Mary in Tashkent is the focal point of Christmas celebrations. Services begin at 11.30pm on January 6 and end at 3.30am. To ensure maximum participation, the cathedral holds five separate liturgies. Metropolitan Vikenty of the Tashkent and Uzbekistan Diocese explains, “Traditionally, the liturgy was held at night because the Nativity of Christ took place at night. But not everyone can attend a night service, so we perform several liturgies.” Kyrgyzstan Approximately 350,000 Orthodox Christians live in Kyrgyzstan, according to Bishop Daniel of Bishkek and Kyrgyzstan. The country is part of the Bishkek and Kyrgyzstan Diocese of the Russian Orthodox Church. January 7 is a public holiday in Kyrgyzstan, aligning with the extended New Year vacations, which last from January 1 to 7. Festive services are held at the Resurrection Cathedral and the Church of the Holy Prince Vladimir in Bishkek. Tajikistan In Tajikistan, the Orthodox Christian community numbers around 80,000, or 1.2% of the population, though regular church attendance is much smaller. The country is under the jurisdiction of the Dushanbe Diocese of the Russian Orthodox Church. Christmas services are held at St. Nicholas Cathedral in Dushanbe, beginning at 11pm on January 6 and lasting about three hours. The diocese oversees six churches in Tajikistan, served by five priests. Turkmenistan As of 2019, Turkmenistan’s Orthodox Christian population is about 485,000, or 9% of the total population. All Orthodox parishes are under the Patriarchal Parishes of the Russian Orthodox Church, established in 2007. Services on Christmas Eve and January 6 are conducted in all 12 Orthodox churches in Turkmenistan, adhering strictly to church traditions. According to Archpriest John, dean of...

Kazakhstan to Build Religious Memorial on Site of Stalin-Era Executions

Kazakh President Kassym-Jomart Tokayev has approved the construction of a mosque and an Orthodox chapel at the historic Lisya Balka site in Shymkent, a location associated with mass executions during the years of political repression. Metropolitan Alexander, head of the Orthodox Church of Kazakhstan, announced at a press conference that the initiative was proposed by Patriarch Kirill of Moscow and All Russia. He highlighted that Lisya Balka is the final resting place for victims of repression, including representatives of Kazakhstan’s two major religious communities - Islam and Orthodoxy. “The initiative of His Holiness was considered and approved by President Kassym-Jomart Tokayev,” Metropolitan Alexander stated, adding that the chapel project has already received official approval. Lisya Balka was a site of mass shootings during 1937–1938, one of the darkest periods of Stalinist repression. Victims included individuals from various religious backgrounds, notably around 60 exiled Orthodox priests and ministers of the Russian Orthodox Church. After the Soviet Union’s collapse, the Kasiret (“Sorrow”) memorial complex was established at the site to honor those who perished. The Orthodox Church canonized several of those executed at Lisya Balka, referring to them as “innocent sufferers for Orthodoxy.” However, historians emphasize that the victims included adherents of diverse religions, such as Islam, Catholicism, Judaism, and Buddhism. The construction of the mosque and chapel seeks to preserve the memory of these tragic events while fostering interfaith harmony in Kazakhstan. By commemorating the innocent victims of various faiths, the project aligns with the country’s broader efforts to promote unity among its multi-religious population.

Government Approval Becomes Mandatory for New Mosques in Kyrgyzstan

The Kyrgyz government has introduced a new regulation requiring government approval for the construction of mosques. Azamat Yusupov, the director of the State Commission on Religious Affairs (SCRA), announced the policy during a meeting of the Jogorku Kenesh, Kyrgyzstan’s parliament. Yusupov revealed that over 1,000 religious institutions in the country are currently operating without proper authorization. Of these, around 800 have been officially registered, while approximately 120 mosques remain unregistered. “In the past, mosques were often built first and registered later. Going forward, construction must be pre-approved by state authorities to ensure legal compliance. We will evaluate the necessity of building a mosque in any given area before granting permission,” Yusupov stated. The Kyrgyz parliament is also deliberating a draft law entitled “On Freedom of Religion and Religious Associations.” Prepared by the SCRA, the bill aims to address inconsistencies in existing legislation. The proposed law consists of six chapters and 40 articles, covering a range of issues related to religious freedom and regulation. Key provisions of the draft law include: Mandatory registration of religious sites. A prohibition on combining public service with religious activities. Restrictions on wearing clothing that hinders personal identification. Regulations governing the operations of religious organizations. A ban on interference by religious groups in state affairs. President Sadyr Japarov has engaged with government officials and religious leaders to discuss the draft law, stressing the importance of balancing the interests of all societal groups while safeguarding national security and citizens’ rights. The finalized version of the draft law will soon be presented to the Jogorku Kenesh for consideration and approval. If enacted, these changes are expected to significantly reshape how religious organizations operate in Kyrgyzstan It is not yet clear how ordinary believers will react to the innovations. For example, last year, the Spiritual Administration of Muslims of Kyrgyzstan, which is in line with state policy, reacted sharply to an attempt to initiate a bill banning burkas and beards. Since 2021, the country's authorities have been attempting to strengthen the secular foundations of the state by trying to establish control over various religious organizations. However, this has not prevented certain politicians from harnessing the growing religiosity of the population for their own purposes. In terms of the number of mosques per believer, Kyrgyzstan is ahead of all Central Asian countries, with 3,593 throughout the country. The largest number of mosques is in Osh Province (1,063), the smallest in Naryn Province (194). There are 46 mosques registered in Bishkek and 89 in Osh. Kyrgyzstan also has 220 religious educational institutions, most of which operate in Osh Oblast. Such data is provided by the State Commission on Religious Affairs of the Kyrgyz Republic.

Pope Francis Receives Kyrgyzstan President Japarov

On October 4, during his official visit to Italy, Kyrgyzstan President Sadyr Japarov was received by Pope Francis at the Vatican. As reported by the president's press office, Japarov emphasized Kyrgyzstan's status as a secular, multi-ethnic country which guarantees freedom of religion to the numerous communities which integral to Kyrgyz society,  play an essential role in its development. The Kyrgyz leader also noted that one of the country's key traditional values has always been tolerance and respect for cultural diversity, and extended an open invitation to the Pope to visit. According to the Holy See’s press office, the discussions focused on the cordial relations between the Holy See and Kyrgyzstan and the two states’ "mutual collaboration in the fields of healthcare, education, and culture, and aspects of the life of the local Church." The two leaders also exchanged opinions on current international affairs “with special attention to the ongoing conflicts and humanitarian issues, revealing the importance of urgent commitment to promoting peace." During the audience, Pope Francis presented President Japarov with a terracotta sculpture entitled "Love and Tenderness," a photo book on the Apostolic Palace, and a copy of this year's Message for Peace. In return, President Japarov gifted Pope Francis decorated jars filled with honey ecologically produced in the mountains of Kyrgyzstan, an image of St Peter's Basilica made from colorful wool, and a handcrafted  Kyrgyz silver tea set. Japarov is the third leader of a Central Asian country to meet Pope Francis. In January 2024, Kazakhstan’s President Kassym-Jomart Tokayev made his first official visit to the Holy See at Pope Francis's invitation, at which appreciation was expressed for the good relations between the Holy See and Kazakhstan, particularly regarding mutual collaboration in interreligious dialogue. The meeting followed in the wake of Pope Francis' visit to Kazakhstan in September 2022, to attend the Congress of the Leaders of World and Traditional Religions in Astana. Held in the Kazakh capital every three years, the Congress functions as a permanent international interfaith platform for dialogue between religions. In April 2024, Tajikistan President Emomali Rahmon visited the Vatican and during his meeting with Pope Francis, stressed his country's tolerance and coexistence of representatives of all religions.  

Kyrgyzstan Proposes Ban on Face Coverings

The State Commission on Religious Affairs of Kyrgyzstan has proposed several important initiatives to regulate religious activity in the country and in particular, a ban on face coverings that hinder citizen identification in state institutions and public places. The ban will not apply to protective masks, and a draft decree, carrying a proposed fine equivalent to 235 USD for violation of the law, has now been submitted for public discussion. In addition, the State Committee of Religion also proposes banning the distribution of religious literature and other materials in public places, residential premises, state and municipal institutions, and educational organizations. Recommendations have also been mooted to prohibit religious figures from foreign organizations from conducting ceremonies and events in nursing homes, correctional institutions, and military units without prior approval of the authorized body. A further proposal is the implementation of a ban on religious organizations' interference in the activities of public authorities and local self-government bodies, and on financing political parties by subjects of spiritual activity. Administrative liability is envisaged for violation of these prohibitions, the aim of which is to strengthen state control, and prevent abuse, of religious activity. Laws prohibiting face coverings are already in place in several countries. France and Belgium for example, have strict bans on burkas and niqabs in public places, and in Sri Lanka, similar measures have been introduced to combat religious extremism. In the Republic of Congo and Chad, such laws were imposed to improve security despite the low Muslim population. Post-Soviet countries have adopted similar laws but on a limited scale. Azerbaijan restricts religious dress in public institutions, whilst motivated by concern for national identity and the secular nature of the state, Tajikistan has imposed a law banning the hijab in public institutions and schools since 2017.