• KZT/USD = 0.00221
  • TJS/USD = 0.10850
  • UZS/USD = 0.00008
  • TMT/USD = 0.29760
  • KZT/USD = 0.00221
  • TJS/USD = 0.10850
  • UZS/USD = 0.00008
  • TMT/USD = 0.29760
  • KZT/USD = 0.00221
  • TJS/USD = 0.10850
  • UZS/USD = 0.00008
  • TMT/USD = 0.29760
  • KZT/USD = 0.00221
  • TJS/USD = 0.10850
  • UZS/USD = 0.00008
  • TMT/USD = 0.29760
  • KZT/USD = 0.00221
  • TJS/USD = 0.10850
  • UZS/USD = 0.00008
  • TMT/USD = 0.29760
  • KZT/USD = 0.00221
  • TJS/USD = 0.10850
  • UZS/USD = 0.00008
  • TMT/USD = 0.29760
  • KZT/USD = 0.00221
  • TJS/USD = 0.10850
  • UZS/USD = 0.00008
  • TMT/USD = 0.29760
  • KZT/USD = 0.00221
  • TJS/USD = 0.10850
  • UZS/USD = 0.00008
  • TMT/USD = 0.29760
25 October 2026

Viewing results 49 - 54 of 1264

What 20 Animal Teeth Reveal About Medieval Herding Along Uzbekistan’s Silk Road

Most histories of the Silk Roads follow merchants and precious cargo, while the daily work of herders rarely enters the record. At Kafir Kala, a fortified settlement about 7.5 miles southeast of ancient Samarkand in present-day Uzbekistan, researchers examined 20 excavated molars for chemical traces of what livestock ate and where they fed. The analysis suggests that several sheep may have grazed in foothills to the south during summer and eaten millet or wild grasses in winter, while goats appear to have stayed closer to the settlement. Before Arab forces conquered Samarkand in 712, Kafir Kala’s citadel had an administrative role. After a major fire around that time and a brief abandonment, residents converted earlier structures into homes with hearths and domed ovens. The molars came from this later occupation, dating from the early eighth to the 12th century. Excavations recovered 6,009 animal remains from the citadel’s pre-Islamic and Islamic layers, nearly 80% of them from sheep or goats. The analysis was published in June in the journal Archaeological and Anthropological Sciences. The work formed part of the Uzbek-Italian Archaeological Project, a long-standing collaboration between the University of Bologna and the Samarkand Institute of Archaeology, co-directed by Simone Mantellini and Samaretdin Suyunov. Proteins preserved in the teeth allowed the researchers to identify 12 as sheep and four as goats; three could be classified only as ruminants, and one could not be identified. They then analyzed chemical changes in enamel that had formed over about a year. Elena Armaroli, one of the paper’s authors, is a postdoctoral researcher at the University of the Basque Country and an adjunct researcher at the University of Modena and Reggio Emilia. “Sheep showed greater variability, probably reflecting access to a wider range of food and water sources, including open water,” she told The Times of Central Asia. Armaroli interpreted the pattern as possible transhumance, the seasonal movement of livestock between pastures. Many pasture plants are C3 plants, while millet and some wild grasses are C4 plants. The names refer to two ways plants use carbon dioxide to make food: the first molecule produced has three carbon atoms in one case, four in the other. The two kinds of plants leave different carbon traces in the teeth of animals that eat them. Some sheep’s teeth suggest summer grazing in the Karatyube foothills south of Kafir Kala and a different diet in winter. Oxygen values helped the researchers place the change in season. Not every sheep fit the pattern. The goats’ results were more consistent with a year-round diet of local plants and little movement away from Kafir Kala. Armaroli offered one possible reason for moving sheep. “Sheep, although generally more selective in their diet, are considered more adaptable and may be better able to exploit whatever food and water resources are available when grazing conditions are limited.” “The use of different herding strategies may have been related to the different roles that sheep and goats played in the local economy and to the different products they...

Kazakhstan’s MMA Gold Medalist Comforts Tajik Opponent at Asian Games

A mixed martial arts (MMA) fighter from Kazakhstan embraced and comforted his distressed Tajik opponent after defeating him to win gold at the Asian Games in Japan. It was one of the more striking scenes so far at the Games, which began on September 19 and run until October 4. China was at the top of the medal standings with 78 medals, including 48 golds, on Wednesday. Japan and South Korea were in second and third place, respectively. Kazakhstan was fourth with 19 medals, including seven golds. Kadyrbek Shynbayev, a 22-year-old MMA fighter from Kazakhstan, won Tuesday’s final in the up-to-71-kilogram weight category, beating 25-year-old Behruz Khurshedzoda of Tajikistan by a 3-0 judges’ decision. The fighters were competing in the “modern” variant of the combat sport, in which they wear shorts and a rash guard, or tight athletic shirt, instead of the traditional gi, which consists of a jacket, pants, and a belt. Shynbayev let out a roar of triumph after the result was announced, and his team celebrated on the sidelines. He paraded for a moment with a national flag wrapped around his shoulders, but then noticed Khurshedzoda on his knees on the competition mat, visibly overcome by his loss. Shynbayev, in blue, approached his red-clad adversary and embraced him. Still wearing their bulky gloves, the two men talked. Khurshedzoda tapped his own head with his glove. Then the pair stood up together and hugged one more time as videographers and photographers recorded the scene at the Nagoya City Inae Sports Center. The Sports.kz news portal described Shynbayev’s actions as a “beautiful gesture” and posted a video of the scene on Instagram. Kazakhstan’s Jibek Joly TV showed Shynbayev and other medal winners being welcomed at Almaty airport after returning from the Asian Games. Shynbayev also won the Asian MMA Championship title in January. At that time, Kazakhstan’s Ministry of Defense identified him as a military private. Tajik media, including the state-run Khovar news agency, reported on Khurshedzoda’s contested road to the final in Japan. In the semifinal, judges awarded victory to his opponent, Yryskeldi Duisheev of Kyrgyzstan, but Tajikistan’s delegation appealed, and the decision was reversed in Khurshedzoda’s favor. Duisheev received a bronze medal. MMA includes striking, grappling, throwing, and submission techniques. The sport made its debut at the 2026 Asian Games, which are being held across Aichi Prefecture, including Nagoya. The Asian Games are held every four years.

Uzbekistan Wins First Gold as Record Team Competes at Asian Games

Uzbekistan has claimed its first gold medal at the Aichi-Nagoya Asian Games, where it is fielding its largest-ever delegation, according to the country’s National Olympic Committee. Abdulvakhob Rashidov won the men’s under-67kg karate title on September 21, defeating Japan’s Yugo Kozaki in the final. His victory opened Uzbekistan’s gold medal account at the competition in Japan. Further medals followed on September 22. Darya Latysheva took silver in wushu with a score of 19.413 points, securing her third career Asian Games medal. Firdavs Atamuradov also won silver in mixed martial arts, losing to Tajikistan’s Mirzobek Umarov in the under-60kg final. The early results come as Uzbekistan expands its participation in the continental competition. The NOC announced a team of 396 athletes across 42 sports, describing it as the country’s largest Asian Games squad. Its press release puts the delegation at 224 men and 172 women. The larger team follows Uzbekistan’s fifth-place finish at the previous Asian Games in Hangzhou, held in 2023. Uzbekistan won 71 medals, including 22 golds, after sending more than 370 athletes to compete across 38 sports. This year’s delegation therefore extends the country’s participation into four additional sports. The Aichi-Nagoya Games opened on September 19 and continue through October 4. Uzbekistan’s results over the remaining competition will determine whether its expanded delegation can improve on the Hangzhou medal haul. A separate Uzbek delegation of 153 athletes is due to compete at the Asian Para Games, according to the NOC’s press release. That competition will take place in Japan from October 18 to 24, with events across 18 Para sports.

In Search of Immortality: A Journey Through the Land of Korkyt Ata

On the steppe near the Syr Darya, the wind itself plays the Korkyt Ata Memorial Complex. Passing through 40 metal pipes inside the monument, it produces a long, haunting sound intended to evoke the kobyz, a traditional bowed instrument closely associated with Korkyt Ata. The memorial stands in Karmakshy District of Kyzylorda Region, 18 kilometers northwest of the village of Zhosaly. Built in 1980 by architect Bek Ibrayev and physicist and acoustician Sovet Isatayev, the complex was extensively reconstructed in 2014. [caption id="attachment_56742" align="aligncenter" width="1538"] Korkyt Ata Memorial Complex[/caption] Korkyt Ata, known in other Turkic traditions as Dede Qorqud or Dede Korkut, is a legendary sage, musician, and storyteller. In Kazakh tradition, he is closely associated with the kobyz. [caption id="attachment_56777" align="aligncenter" width="1536"] The kobyz, a traditional bowed instrument associated with Korkyt Ata[/caption] In 2018, the epic culture, folk tales, and music associated with Korkyt Ata were added to UNESCO’s Representative List of the Intangible Cultural Heritage of Humanity following a joint nomination by Kazakhstan, Azerbaijan, and Turkey. UNESCO describes the tradition as comprising 12 heroic legends and 13 traditional musical compositions passed down through generations. The Kazakh version of this story has its own landscape: the banks of the Syr Darya. “According to legend, Korkyt learned that he was destined to die at the age of 40 and set out in search of a place where death could not reach him. He traveled through different lands, but wherever he went, he saw graves,” says journalist and tour guide Mira Zhakibayeva. [caption id="attachment_56751" align="aligncenter" width="1536"] Mira Zhakibayeva[/caption] Korkyt returned to the Syr Darya and made a kobyz from wood, camel skin, and horsehair. When he played, the world around him seemed to stand still. In folk memory, music became his answer to death: a person cannot live forever, but what they create can outlive them. The memorial’s architects translated the legend into metal and stone. Four vertical steles resemble a kobyz, while the metal pipes inside sound in the wind, making the monument seem to change its voice with the weather. Nearby are a museum, an amphitheater, and the so-called Pyramid of Wishes. Visitors circle the structure before entering to make a wish. The museum offers a closer look at the tradition of the kui. In Kazakh culture, a kui is an instrumental composition traditionally associated with a story, mood, or image. Korkyt is considered one of the earliest figures in the kobyz kui tradition. The landscape around the memorial preserves much older layers of history. [caption id="attachment_56774" align="aligncenter" width="1774"] Archaeological finds from ancient Zhankent[/caption] Not far away lies Zhankent, also known as Yangikent, a medieval city in the lower reaches of the Syr Darya. It is closely connected with the history of the Oghuz, a confederation of Turkic tribes that played an important role in Central Asia in the early Middle Ages. Zhankent stood along routes connecting Central Asia’s agricultural oases with the Eurasian steppe. Archaeological excavations have uncovered residential quarters and evidence of irrigation and metalworking. “It is...

Yurts, Throat Singing, and Aport Apples at Almaty City Day

On Sunday, September 20, yurts, market stalls, activity areas, and stages lined Panfilov Street, extending downhill from the building that houses the Kazakh-British Technical University (KBTU). The flow of people barely thinned until evening. Almaty celebrates City Day on the third Sunday of September. This year, concerts and festivals were held on Astana and Abai squares, Zhibek Zholy Street, outside the Alatau Theater of Traditional Art, and across all eight districts. The busiest program unfolded on Panfilov Street in the historic center. The main stage was set up near the KBTU building. Completed in 1957, it was the seat of the Supreme Soviet of the Kazakh Soviet Socialist Republic and later housed the parliament of independent Kazakhstan. It was here on December 16, 1991, that the constitutional law declaring Kazakhstan’s independence was adopted. The concert had no strict division by genre. Traditional throat singing, a vocal technique in which a singer produces a low note while bringing out higher overtones, gave way to folk dancing, followed by pop performers. The crowd remained dense as people moved between the main stage and nearby venues. Music changed along the length of Panfilov Street as visitors moved downhill. Some performers played outside the official program, while dombra musicians could be found beyond the festival area in other parts of the city. [caption id="attachment_56530" align="aligncenter" width="1280"] One of several music stages along the city streets.[/caption] At the Alma Digital area, traditional competitions were given a digital twist. In the archery event, the bow was real, but the target appeared on an LED screen, and the system displayed the arrow’s speed after each shot. In the tug-of-war challenge, a wall replaced the opposing team, while a screen measured the force applied in kilograms. Lines of children formed at both activities, regularly joined by adults. Yurts along the street offered felt goods, textiles, jewelry, and dombras. Children played games and watched performances, while other areas featured crafts, films, environmental projects, sports, and food. [caption id="attachment_56535" align="aligncenter" width="1280"] Traditional textiles.[/caption] An exhibition of archival photographs documented Almaty from the days of Verny through the postwar period. Visitors lingered over the images, trying to identify familiar streets and intersections. A separate area was devoted to the Alma Qala festival, where apples from farms around Almaty were brought for sale. According to Kazinform, more than 200 tons of fruit were supplied for the fair, ranging from widely grown varieties to the now much rarer Almaty Aport. The region’s connection to apples predates Aport, reaching back to Malus sieversii, the wild apple that still grows in the Tian Shan mountains and is recognized as the main progenitor of the modern cultivated apple. Genetic research traces the origins of domesticated apples to Central Asia and shows how other wild species contributed to their genetic makeup as cultivated varieties spread westward along the Silk Road. [caption id="attachment_56536" align="aligncenter" width="1280"] Apples gave Almaty its name.[/caption] Aport arrived in Verny in the 19th century and flourished in the foothills around the city, where its...

“It’s Not the Whole Story”: Aral School Participants Rethink Karakalpakstan

A proverb about seasonal food caught the attention of Australian researcher, multimedia artist, and producer Jess Nikitina-Li while she was at the Aral School in Nukus. “I’m interested in language, art and storytelling, and I didn’t really know what I would be working on during the program, but I became obsessed with this proverbial wisdom that kept coming up when we started asking questions about food systems in Karakalpakstan,” she told The Times of Central Asia. One proverb in particular became important to her work: “Three months of pumpkin, three months fish, three months melon, three months milk. All four seasons of the year the people are well fed and a lot of sweet fruit we have in our lands.” “This really grounded my thinking because it reflects my belief that people are not inherently depleted,” she said. “People become depleted through extraction. Seasonal abundance has always been in this land, and people know how to work with the seasons; people are adaptive.” The school is an initiative of the Uzbekistan Art and Culture Development Foundation (ACDF). Its first cohort studied food and water at a household level. Applications for the second cohort, which will explore the theme of “Climate and Landscape” from January to June 2027, are open until October 25. [caption id="attachment_56507" align="aligncenter" width="1774"] Image: ACDF[/caption] TCA spoke with participants about their work in Karakalpakstan. Nikitina-Li became particularly interested in the role of women within households, including kelin, a term referring to a young bride or daughter-in-law. “One of the key projects I worked on was a project called Tabak,” she said. “Tabak is a specifically resonant symbol in Karakalpakstan. It is the iron plate that everyone traditionally eats from.” Her work with women eventually led to the creation of a cooking collective called “The Wild Kelin,” through which participants explored traditional recipes, nutrition, seasonality, and the knowledge passed between generations. “I wanted to see what was important to them, what was relevant to their households, because that to me is the test of what is relevant to this region,” she said. “We did a lot of community programming, textbook research, field research, field recordings and filmmaking, but the most important thing for me was done in close collaboration with our local colleagues,” she told TCA. “This was really a priority for me. It was why I came here, to have this strong intercultural exchange and to make solidarities with the land and with the people who understand the land the best.” “We didn’t do this through this lens of people as victims, but through a lens of empowerment and understanding people as having agency - that they have an inherent capability of keeping themselves, and each other, alive,” Nikitina-Li said. “Something unique to this program was understanding how to create a community - a community of thinkers and makers who are grounded in the same principles, values and ethos, but who work so differently.” “My biggest takeaway from the first cohort is wow - this was very...