Our People > Tamila Olzhbaekova

Tamila Olzhbaekova

Journalist

Tamila Olzhabekova is a journalist, award-winning illustrator, and a volunteer, curator and event organizer in the DOSTAR diaspora of Kazakhstan organization.
Prior to working for The Times of Central Asia, she has written for Peter Tv, First Line, Five Corners, Sport.Kz, and numerous other publications. A campaigner for interethnic harmony and the protection of stray animals, she studied at St. Petersburg State University.

Articles

Press Freedom

Kyrgyz Authorities Step Up Pressure on Kloop: Searches, Arrests, and International Outcry

In late May, Kyrgyz security forces conducted coordinated raids on the homes of eight current and former employees of the independent media outlet Kloop. Operatives from the State Committee for National Security (GKNB) simultaneously entered apartments in Bishkek and Osh. Video journalist Alexander Alexandrov and former cameraman Joomart Duulatov were detained and remain in custody on charges of “public calls for mass unrest” under Article 278 of the Criminal Code. The other six individuals were released after hours of interrogation but were compelled to sign non-disclosure agreements. According to Kloop’s editorial staff, five minutes before the raids began, the outlet received an anonymous email with the subject line: “You have crossed the line.” The incident drew swift condemnation from human rights groups. The Committee to Protect Journalists (CPJ) demanded an immediate end to what it described as persecution, while other international organizations called for the charges to be dropped. From Student Project to Investigative Powerhouse Founded in 2007 by journalists Bektur Iskender and Rinat Tukhvatushin, Kloop began as a training platform for aspiring reporters. The outlet gained prominence during its around-the-clock reporting on the 2010 uprising. It later evolved into a leading investigative publication, exposing high-profile cases such as the 2017 “Samaragate” voter data scandal and the 2019 financial network linked to customs official Raiymbek Matraimov. Despite legal threats, including lawsuits from the Matraimov family that were later withdrawn, Kloop’s reporting bolstered its credibility and amplified its visibility, making it increasingly unwelcome in official circles. Escalating Crackdown Tensions escalated in August 2023 when the Bishkek Prosecutor’s Office filed a lawsuit to dissolve the Kloop Media Foundation, accusing it of “negative coverage of government activities.” The Oktyabrsky District Court approved the request in February 2024, and the Supreme Court upheld the decision that July in a closed session. The ruling remained classified for a month. The Ministry of Culture subsequently ordered Kloop’s website to be blocked within Kyrgyzstan, despite assurances that the foundation’s removal from the official register would not impede freedom of expression. In response, the editorial team relocated servers abroad and registered a new legal entity. Nevertheless, the authorities resumed the pressure in January 2024 with searches targeting other independent outlets, including Temirov Live and 24.kg. By May, the security forces were back at Kloop. The investigation now alleges that Kloop continued to operate illegally post-liquidation, publishing materials purportedly aimed at “inciting public discontent.” This echoes the case against Temirov Live, where several journalists were imprisoned, including director Makhabat Tazhibek Kyzy, who is serving a six-year sentence. Human rights advocates argue the charges are part of a broader strategy to criminalize dissent. International Reactions The arrests have provoked international condemnation. Amnesty International, Human Rights Watch, Civil Rights Defenders, and Reporters Without Borders were among more than a dozen NGOs that issued a joint statement decrying a “new wave of repression” threatening the future of independent journalism in Kyrgyzstan. The statement urged the immediate release of detained journalists and called on international partners, particularly the European Union, to adopt a...

1 year ago

TCA Interviews

“I Dreamed of Writing Without Borders”: An Interview With a Kazakh Journalist in Russia

Elmira, a journalist from Astana, moved to St. Petersburg six years ago to study journalism. Since then, she has transformed from a reserved first-year student into a working reporter, navigating culture shock, social media censorship, and the outbreak of the war in Ukraine. In this candid interview, Elmira discusses Russian bureaucracy, casual racism, and finding her voice in the Russian media landscape. She also offers reflections for others considering a similar path. TCA: Why did you choose to study in St. Petersburg rather than stay in Kazakhstan or go elsewhere? Elmira: I applied before the war in Ukraine began. At that time, Russia seemed like a land of opportunity, where you could earn a decent living even without connections, which is rare in Kazakhstan. Plus, Russia offers state-funded spots for foreign students, as long as you pass the entrance exams. Kazakh journalism programs felt underdeveloped to me; they lacked tradition, experienced faculty, and institutional history. In contrast, Russian journalism schools had all of that. Also, I wanted to write in Russian. My family always spoke Russian at home, and Kazakh was harder for me, an experience common among northern Kazakhs. Studying elsewhere was financially out of reach, and among CIS countries, Russia was the most appealing. TCA: Why journalism? And did your expectations match reality? Elmira: I’ve loved writing since childhood, school news, travel stories, anything. I imagined journalism as limitless creativity. In reality, it has even more constraints than other fields: editorial policies, laws, and censorship. Still, I wasn’t disappointed. Restrictions force you to innovate, and a strong story can always be told within the right format. TCA: What were your first impressions of university life? Did you feel like part of an international community or an outsider? Elmira: The university itself was a pleasant surprise. Many professors were open-minded and genuinely interested in students’ ideas. That made me feel I belonged. But the student environment was tougher. Although classmates claimed, “We’re not racist,” jokes about Tajiks, Uzbeks, and Caucasians were common, and occasionally about Kazakhs too, disguised as “harmless humor.” These moments were alienating. You’re sitting in the same lectures, working on the same projects, but still feel like a stranger. TCA: Was the Kazakh diaspora in St. Petersburg helpful during your adjustment? Elmira: Definitely. The community is very supportive. Besides the consulate, groups like Atameken and Dostar host cultural events. I couldn’t volunteer, but I never missed Nauryz or Independence Day. Just being able to speak with fellow Kazakhs helped me feel at home. TCA: What domestic or cultural challenges surprised you the most? Elmira: Dorm life was tough. Once, I overheard roommates say, “How can you live with a Chinese woman? She must smell bad.” These moments were rare but memorable. Still, there were warm experiences. In the dorm, I befriended students from Kyrgyzstan, Armenia, and Tajikistan. We cooked together, shared stories, and supported each other. That helped me to feel part of a community. I was also heartened that many Russian students were genuinely curious...

1 year ago

Domestic Violence

‘Saltanat’s Law’: Have the Lives of Kazakhstani Women Changed?

One year ago, on April 15, 2024, President Kassym-Jomart Tokayev signed a landmark package of legislative amendments aimed at addressing domestic violence in Kazakhstan. Quickly dubbed 'Saltanat's Law' by the public, the reforms are seen as honoring the memory of 31-year-old Saltanat Nukenova, who was brutally murdered by former Minister of the Economy, Kuandyk Bishimbayev. First Results: Statistics, Challenges, and New Realities Nukenova’s death and the viral public outcry under the hashtags #SupportSaltanat and #LifeImprisonment, catapulted domestic violence from the policy periphery to a national priority, prompting Parliament to pass amendments within weeks. The legislation reinstated criminal liability for battery and minor bodily harm, introduced penalties for repeat offenses within a year, prohibited reconciliation in cases involving minors, and instituted life sentences for murder and sexual violence against children. The law came into force on June 16, 2024. One year on, activists say there is enough data to evaluate early outcomes. Crucially, advocates note that the law has empowered women with legal language: for the first time, they can cite specific criminal statutes rather than relying solely on moral appeals. Yet, infrastructure has lagged. At the time of the legislation's adoption, there were 49 crisis centers nationwide; by mid-2025, that number had grown to 69. Still, 85% of districts lack access to shelters. With a population exceeding 1.2 million, Shymkent has only one center despite receiving 11,000 violence-related complaints. The Abay and Kyzylorda regions have none. Funding remains precarious: this spring, the Turkestan region’s largest center nearly closed due to unpaid utility bills. While international organizations provide training and grants, a stable government funding mechanism is still absent. Voices from Across Kazakhstan The Times of Central Asia spoke with women from various cities to gauge how the law has impacted daily life and their perceptions of safety. Kamilla, 21, a barista in Almaty, has observed a subtle shift: “Men have become more cautious, especially older ones. Bosses who used to make threatening or derogatory comments are more restrained now. They fear imprisonment, not just a fine. Still, I’m not confident the police would take my side. Many people still say, ‘It’s your own fault.’ But among my friends, few would ever justify violence. That’s already progress.” Madina, 19, a student from Taraz, sees increased online engagement: “Now, when someone shares their story, it goes viral," she told TCA. "People comment, repost, and demand justice. But on the ground, in the neighborhoods, little has changed. Women are still afraid. There’s nowhere to go, and often no family support.” Gulnara, 39, an accountant in Astana, recalls a neighbor’s silence: “She was often beaten. We offered help, but she waved us off. She didn’t want ‘to air dirty laundry.’ It’s not just about laws, it’s about mentality. Many still see the law as distant, irrelevant to their own lives.” Dana, 27, a makeup artist in Kostanay, says the law offers emotional support: “When it passed, we felt heard. But we know it’s just a beginning," she told TCA. "Young people are more outspoken...

1 year ago

Nauryz

How Nauryz Was Celebrated in Kazakhstan: Traditions and Festivities in Astana, Almaty, and Taraz

Nauryz, one of Kazakhstan’s most cherished holidays, marks the arrival of spring and the renewal of nature. This year, cities across the country held vibrant celebrations, blending national traditions with festive performances and heartfelt hospitality. Astana: Festivities at the EXPO Site In Kazakhstan’s capital, the main Nauryz celebrations took place at the EXPO site, where a grand stage hosted performances by folk artists. Attendees enjoyed traditional dances, songs, and theatrical productions that showcased the cultural legacy of the Kazakh people. The city was adorned with national ornaments and bright spring-themed decorations, creating an atmosphere of renewal and joy. In addition to the cultural program, sports competitions were held, drawing both professional and amateur participants. A bustling crafts fair was a central attraction, offering handmade felt goods, traditional attire, and jewelry crafted by local artisans. Almaty: Ethno-Festival Meets Innovation In Almaty, Nauryz was marked by large-scale festivities in Central Park, headlined by an ethno-festival featuring yurt villages and traditional Kazakh delicacies like baursaki, koumiss, and Nauryz kozhe. Folk ensembles performed kui and songs, immersing visitors in a celebratory ambiance. A standout feature of the event was its integration of modern technology. A robot chef, for instance, fried baursaki on-site in an eye-catching fusion of tradition and innovation. Prominent brands showcased their goods, and interactive workshops for children included felt weaving, ceramic painting, and dombra playing. As night fell, the city transitioned into lively Nauryz-themed parties, where national melodies blended with contemporary hits. Themed cocktails inspired by spring renewal added a modern twist to the age-old celebration. [caption id="attachment_30089" align="aligncenter" width="960"] Image: ТСА, Tamila Olzhbaekova[/caption] Taraz: Art, Crafts, and Nomadic Spirit In Taraz, the streets came alive with folk art exhibitions. Inside ornately decorated yurts, local artists displayed paintings depicting Kazakh landscapes, mountains, rivers, and historic sites. Woodcarvers showcased their craft through traditional musical instruments, utensils, and intricately carved animal figures and jewelry. Every detail reflected national symbolism, echoing the life and spirit of the steppe. Visitors were also greeted by performers in authentic Kazakh armor, with men dressed in nomadic attire reenacting historical scenes. Batyrs holding majestic eagles evoked the ancient tradition of falconry, drawing crowds eager to connect with Kazakhstan’s nomadic past. [caption id="attachment_30085" align="aligncenter" width="1280"] Image: ТСА, Tamila Olzhbaekova[/caption] Nauryz in Kazakhstan is more than just a spring festival, it's a heartfelt return to cultural roots, a celebration of heritage, and a joyful embrace of a new beginning. Whether in Astana, Almaty, Taraz, or beyond, the holiday brings people together in a shared spirit of kindness, unity, and renewal.

1 year ago

Nauryz

Nauryz in the 21st Century: From Tradition to Modernity

Nauryz today is more than a family gathering, it has evolved into a large-scale celebration that reflects the rhythms of modern life. In the 21st century, the holiday is undergoing significant transformation, adapting to contemporary realities and the interests of younger generations. From its origins as a symbol of nature's renewal, Nauryz has become a vibrant cultural event, taking on new forms that resonate with today’s youth. Festivals, Fairs, and Concerts Major cities across Kazakhstan, Kyrgyzstan, Uzbekistan, and Tajikistan host public festivities that attract thousands. “Nauryz has become much more modern in recent years. We go to big street concerts and festivals, and often to fairs to buy jewelry or clothes with national symbols,” said Bekzat, 18, from Astana. [caption id="attachment_30030" align="aligncenter" width="960"] Image: ТСА, Askar Kubaizhanov[/caption] Traditional customs, such as folk games, rituals, and craft demonstrations, are now seamlessly integrated with contemporary entertainment. In Kazakhstan and Kyrgyzstan, open-air celebrations often feature both traditional music and modern remixes of popular hits. Attendees proudly wear clothing adorned with national motifs, creating a festive and stylish atmosphere that highlights the holiday’s distinct cultural identity. “My friends and I celebrate Nauryz at parties. This year we’re going to a small event in one of Almaty’s bars, where there’ll be special cocktails and national music mixed with pop hits,” said Karina, 21, from Almaty. Social Media and Cinema Social networks play an increasingly central role in shaping how Nauryz is celebrated. Young people actively share their experiences, while public spaces transform into cultural hotspots. Photos and videos from events flood social media, with specially designed photo installations becoming popular attractions and digital art objects. Cinematic representations of Nauryz also help preserve and spread its traditions. State-run TV channels broadcast films and programs dedicated to the holiday, while bloggers contribute with curated content, compilations, and themed podcasts. This creates a dynamic flow of information that enhances awareness of the holiday’s cultural significance. [caption id="attachment_30031" align="aligncenter" width="960"] Image: ТСА, Askar Kubaizhanov[/caption] Culinary Celebrations Businesses, too, have embraced Nauryz. Restaurants and cafes offer themed menus featuring traditional dishes, while stores roll out special promotions, discounts, and gifts. These commercial efforts not only maintain the festive spirit but also offer opportunities for economic engagement. Nauryz in the 21st century stands as a vivid example of how tradition and modernity can coexist. It continues to attract people of all ages, celebrating cultural heritage while evolving to reflect the tastes and lifestyles of contemporary society.

1 year ago

Nauryz

Celebrating Nauryz: A Timeless Tradition of Unity, Renewal, and Heritage in Central Asia

Nauryz is more than just a holiday - it is a symbol of spring renewal, harmony, and unity that has been celebrated by the peoples of Central Asia for centuries. Marking the arrival of the spring equinox, Turkic communities welcome the New Year with purification rituals, festive gatherings, and traditional games. While the holiday shares common roots across the region, each country celebrates it uniquely, reflecting its distinct cultural heritage. Nauryz has survived through the centuries, and despite the evolution of the celebration in the modern era, it continues to unite people through traditions. Kazakhstan In Kazakhstan, Nauryz is celebrated on a large scale, transforming cities and villages into festival grounds filled with folk rituals, sporting events, and cultural performances. The holiday begins with blessings from elders and family visits. At the heart of the festive table is Nauryz-kozhe, a traditional soup made from seven ingredients, each symbolizing key values in life. “Nauryz without Nauryz-kozhe is not Nauryz," Daniyar, 29, from Almaty, told The Times of Central Asia. "When I was a child, my grandmother told me that eating it would bring luck for the year. That’s why the whole family gathers around the table.” Beyond feasting, Nauryz is a time for competitions. Among the most popular are kokpar, an equestrian contest where riders traditionally competed for a goat carcass - now often replaced with a dummy version (serke), asyk atu, a traditional game of precision using sheep bones, and kazaksha kures, a national wrestling competition. “As a child, I always looked forward to this day because it was when I could see adults displaying strength and skill," Sanzhar, 25, from Taraz, told TCA. "These traditions are passed down through generations and strengthen our culture.” Ancient customs also come to life during the festival. People wear traditional Kazakh attire, exchange gifts, and partake in purification rituals. “When I put on a [traditional] Kazakh costume, I feel a deep connection with my ancestors. There’s something magical about this holiday - the aroma of freshly cooked kozhe, the sound of the dombra, the folk dances, and the spirit of unity. It’s a day to remember who we are and take pride in our culture,” said Aizhan, 40, from Astana. [caption id="attachment_29953" align="aligncenter" width="1200"] Nauryz celebration in Almaty; image: TCA[/caption] Kyrgyzstan In Kyrgyzstan, Nauryz represents renewal and rebirth. The celebrations begin with a cleansing ritual, where people clean their homes, courtyards, and even their minds, symbolizing a fresh start. Hospitality plays a central role, as it is customary to host and visit seven guests, symbolizing openness and strong social bonds. Like in Kazakhstan, Nauryz-kozhe is a staple of the festive table. However, Kyrgyz cuisine also features kuurdak, fried meat with potatoes and onions, and osh - also known as plov or palov - emphasizing the tradition of generous feasting. The holiday is further enriched by national sporting competitions, including horse races, wrestling (kuresh), ordo, a traditional strategy game, and arkan tartysh, a tug-of-war contest. “For us, Nauryz is more than just a holiday....

1 year ago

TCA Interviews

From Uzbekistan to St. Petersburg: An International Student’s Journey Through Challenges and Change

Five years ago, Dilshot moved from Uzbekistan to St. Petersburg to pursue higher education. Like many international students, he faced challenges adapting, cultural differences, and other unexpected difficulties. The Times of Central Asia spoke with Dilshot to learn how his life in Russia has unfolded, what obstacles he encountered, and why his future in the city has taken an unexpected turn. TCA: Why did you choose to study in St. Petersburg? What factors influenced your decision? Dilshot: After finishing school in Uzbekistan, I decided to continue my education in Russia, specifically in St. Petersburg. First of all, I believed that Russia provided high-quality education, especially in IT, where it is ahead of other CIS countries. Additionally, at that time there was no war, and I never expected the situation to take such a turn. The pandemic also played a role. Since entrance exams were conducted online, it became easier to apply. Moreover, Russian universities offered many state-funded places, and I was fortunate enough to receive a scholarship. While Uzbekistan has good universities, particularly in Tashkent, tuition fees were high, and I couldn't find a suitable program in my field. Moving to a new city and country was exciting and I was full of hope, but the reality turned out to be more complicated. TCA: How would you describe the atmosphere at the university and among students? Dilshot: The university had a relatively open and multicultural environment, which helped with adaptation. Many students were supportive, regardless of nationality. However, stereotypes still existed. Occasionally, I heard remarks like, "What are you doing here? Go work at a construction site." Kazakh students were often mistaken for Chinese without people even bothering to ask about their nationality. For students from CIS countries who spoke Russian, adaptation was easier. Professors and students generally considered us as “their own”, though with some reservations. However, foreign students, particularly from China, faced a different attitude. Some professors showed impatience if a student struggled to express themselves in Russian. In dormitories, tensions arose; Chinese students were sometimes mocked over minor disputes, whereas CIS students were treated with more understanding. TCA: Did you experience prejudice from your professors? Dilshot: Some professors viewed me through the lens of stereotypes, making me feel isolated. While I didn’t face direct discrimination, there were moments when my knowledge was questioned, or my achievements were met with unnecessary surprise. One instance stands out: a lecturer made a point of noting where students were from. I happened to excel in his subject, but I still don’t understand why he felt the need to keep track of our nationalities. On a few occasions, I received high grades with remarks like, “Wow, you speak Russian so well!” Of course, I wasn’t going to complain about good grades, but it made me feel uncomfortable as if my achievements were being measured against lower expectations. TCA: Did participating in student activities help you integrate? Dilshot: Yes, I got involved in student projects and activities early on. This helped break down...

1 year ago

Women's rights

March for Women’s Rights in Bishkek: Kyrgyz Voices Demand Change

The annual March for Women's Rights in Bishkek on March 8 drew around 500 participants, reaffirming Kyrgyzstan’s status as the only country in Central Asia where such demonstrations take place every year, despite persistent pressure and resistance. The march began at noon in front of the former Ministry of Foreign Affairs building near Staraya Square. Participants, chanting slogans, walked to Gorky Park, holding placards demanding equality and greater protection of women's rights. "We Need Security, Not Flowers" Many posters reflected the urgent issues faced by Kyrgyz women: "Don't be silent." "Abortion is a personal decision, not a legal debate." "We need security, not flowers." "No to violence against women." "A WOMAN is NOT a free housekeeper. Not a reproductive item. Not cheap labor. Not an object of comfort." [caption id="attachment_29596" align="aligncenter" width="2560"] Image: ТСА, Tamila Olzhbaekova[/caption] These slogans underscore the real challenges confronting women in Kyrgyzstan, including domestic violence, gender inequality, and the restriction of reproductive rights. "I Am Proud That Women Can Speak Openly About Their Rights" For many participants, the march was not just a protest but also a significant step in the ongoing fight for their rights. Mairam, 24, Osh: "I am proud to live in a country where women can speak openly about their rights. Despite all the difficulties, we continue to take to the streets, and this is very important. This march reminds us that we are not alone." Amina, 20, Bishkek: "This is my second year participating in the march. For me, it is more than just an event—it is an opportunity to voice the concerns of all women in our country. Here, you feel unity and support." Asel, 27, Bishkek: "Every year, I come here because I believe that the louder we speak about our rights, the more change we can achieve. Women in Kyrgyzstan deserve security and equal opportunities." [caption id="attachment_29595" align="aligncenter" width="1920"] Image: ТСА, Tamila Olzhbaekova[/caption] A Symbol of the Struggle for Equal Rights The Women’s March in Bishkek has become a symbol of resistance and determination, continuing despite repeated attempts to ban or restrict it. Year after year, more people take to the streets to affirm a simple yet powerful message that women's rights are human rights, and without equality, there can be no just society.

1 year ago

International Women's Day

How Women in Central Asia Celebrate International Women’s Day

March 8, International Women’s Day, holds a special place in Central Asia. Over the years, the holiday has evolved from its Soviet-era roots into a modern celebration that blends tradition with contemporary interpretations. The Soviet Past: March 8 as a Day for Working Women During the Soviet Union, March 8 was more than a celebration of spring and femininity, it symbolized the struggle for women’s rights and equality. The day honored working women, with official ceremonies highlighting their achievements. State-run enterprises and organizations staged formal events and presented flowers and gifts to female employees, and media outlets published articles about the country’s outstanding women. The Transition Period: The 1990s Following the collapse of the Soviet Union, Central Asian countries began redefining their identities, which was reflected in how they marked March 8. The holiday took on a more personal and familial character, with less ideological emphasis. While state celebrations continued, they became more subdued. Men still gifted flowers and presents to women, but the political significance of the day gradually faded into the background. Modern Celebrations: Balancing Tradition and New Trends Today, March 8 in Central Asia is primarily a day to recognize women’s contributions and express gratitude. The holiday remains widely celebrated across Kazakhstan, Kyrgyzstan, Uzbekistan, Tajikistan, and Turkmenistan, though each country has developed its distinct traditions. Kazakhstan: Major cities host flash mobs, charity events, and cultural programs. In recent years, feminist activism has gained momentum, with some using the holiday to highlight gender inequality. “For me, March 8 is not just about receiving flowers, it’s a reminder that equality is not a privilege but a necessity,” Ainur, 24, from Almaty told TCA. Uzbekistan: The holiday remains warm and family-oriented. Women receive flowers, sweets, and gifts from colleagues and relatives, while government agencies organize concerts and celebrations. “My friends and I always celebrate March 8. It’s wonderful to receive gifts from my brothers, friends, and husband, but I wish there was more year-round appreciation for women,” Madina, 27, from Tashkent told TCA. Kyrgyzstan: Alongside traditional celebrations, women's organizations and activists hold marches and discussions on gender rights, reflecting a shift toward reinterpreting the holiday. “I participate in the women’s rights march every year because this day is not just about flowers; it’s about our opportunities and freedoms,” Gulzat, 23, from Bishkek told TCA. Tajikistan and Turkmenistan: March 8 remains an official holiday, but without any strong political agenda. “For me, this day is a time to gather with family, but I see that younger women are giving it a new meaning,” Zarina, 40, from Dushanbe told TCA. Changing Values and Perspectives Each year, debates over the significance of March 8 grow stronger. Some argue that it should remain a celebration of spring and femininity, while others emphasize its role in promoting gender equality. Regardless of interpretation, International Women’s Day remains an important occasion that unites different generations of women and reinforces the need for respect and support. Over time, the holiday in Central Asia has evolved from a Soviet...

1 year ago

Abortion

Abortion in Kazakhstan: Legal but Still Taboo

Abortion is legal in Kazakhstan, but social stigma makes the decision difficult for many women. They often face pressure from doctors, a lack of understanding from their families, and feelings of guilt reinforced by societal attitudes. What is the reality of reproductive rights in the country, and why does the topic remain so sensitive? Conversations at the Doctor’s Office Under Kazakhstani law, women have the right to terminate a pregnancy at their discretion until the twelfth week. After that, abortion is only allowed on medical or social grounds. In practice, however, women frequently encounter judgment - even from medical professionals. A group of women who shared their experiences with The Times of Central Asia. To protect their identities, the names of interviewees have been changed. "When I went to a public clinic for an abortion, the doctor asked: ‘Does your husband know? Do your parents know? Are you sure? You’ll never be able to give birth again!’" Aigul, 26, told TCA. "I felt like I was committing a crime. Instead of simply doing their job, the nurses were discussing my choices. It was unsettling. At a time like that, doctors should be more careful with their words." Such attitudes persist even in private clinics, where patients pay for the procedure. "The doctor asked me, ‘What if your mother hadn’t given birth to you?’ I felt so uncomfortable. I cried after the procedure - not because of the pain, but because of the shame they made me feel," said 25-year-old Asel. Shame and Family Pressure Abortion remains a taboo subject in many Kazakhstani families. Young women facing an unplanned pregnancy often fear telling their relatives, expecting judgment and pressure. "I knew that if my mother found out, she would scream and accuse me of sin. So, I secretly took the money and went to a private clinic. I wasn’t scared of the procedure itself - I was scared that if I got caught, they would force me to give birth," said 29-year-old Aidana. The stigma is particularly strong in traditional families, where abortion is considered unacceptable. Some women find themselves with no say in the decision. "A friend of mine got pregnant at a young age. Her parents were strictly against abortion — they said it was shameful. I don’t even know what happened to her because they moved away immediately to avoid gossip," said 24-year-old Dilara. Even those who have never had an abortion feel ashamed. Many girls grow up being told that abortion is not just a medical procedure, but a disgrace. "All my life, I heard that abortion was something horrible, and my friends said the same. We thought it was a crime, but years later, I finally realized that it’s a choice," 21-year-old Kamila shared with TCA. Alternatives and Contraception: How Accessible Are They? A major factor contributing to the demand for abortion is the limited access to contraception and the lack of sex education. Schools in Kazakhstan do not offer mandatory sex education, leading to widespread...

1 year ago

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