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Tajikistan Has Baked the World’s Tallest National-Themed Cake

In Dushanbe, 15 pastry chefs and representatives of the World Federation of Restaurant Sports (WFRS) from Kyrgyzstan, Russia, and Tajikistan set a world record by making a cake weighing 200 kg and 2.10 meters high. This culinary masterpiece became the world's tallest nationally-themed cake, which was confirmed by the Eurasian Rating Agency (ERA). The cake was transported by truck to Abulkasim Ferdowsi Park and placed on a decorated table. A copy of the 45-centimeter-high Ismoil Somoni monument was placed on the cake, and the confectionery had a square base with a side of 1.1 m. The cake was decorated with gingerbread figures of Tajikistan's landmarks, national ornaments, and more than 300 marshmallow elements stylized as watermelons, melons, grapes, and other fruits. Pastry chef Natalie Vee said the cake is designed for 100-200 people. The team created it in four days, using 160 eggs, 25 kg of sugar, about 45 kg of sugar paste, several kilograms of flour, and about 30 liters of juice. “We have set records in Russia, Africa, and Europe. This is the first record for Tajikistan, and I hope it will remain for a long time,” said Alexander Rabinovich, chairman of the ERA's Service and Hospitality Committee and WFRS secretary general. He explained that the cake preparation coincided with World Chef's Day and the national holiday Mehrgon. On that day, Ferdowsi Park also became the center of Mehrgon celebrations, where a harvest and culinary fair was organized, offering vegetables, fruits, honey, and drinks from different regions of Tajikistan. Two cake records stand out for their impressive scale and global attention. The tallest cake, created in Indonesia for a Christmas event in Jakarta in 2008, reached an astounding 33 meters. Equally remarkable is the record for the longest cake, stretching 5,300 meters, made in India in 2020. Both cakes captivated international audiences with their sheer size and uniqueness.

Image of Kelin in Kazakh Films

In Kazakh culture, a special place is occupied by the traditional relationship between yene (mother-in-law) and kelin (daughter-in-law). This relationship is a reflection of family values and cultural norms that have developed over the centuries. In recent years, the theme of yene and kelin has been actively developed in Kazakh cinematography, where directors and screenwriters reveal the depth of these relationships, emphasizing their complexity and multifaceted nature. In a traditional Kazakh family, yene plays an important role. She not only passes on domestic and cultural traditions to the younger generation but also helps the kelin to adapt to the new family. In turn, the kelin is responsible for managing the household and caring for the family, which is perceived as an important and honorable part of her social role. However, this relationship, based on mutual respect and support, is often not without its difficulties. As in any culture, traditions are sometimes the cause of conflict and tension. These complexities, caused by societal expectations and personal ambitions, are reflected in Kazakhstan films, which increasingly focus on the role of the kelin in modern life. The cinematography of Kazakhstan has become a powerful tool for researching and discussing traditional family relations. One of the most popular films on this topic is the comedy film Kelinka Sabina. In this film, the main focus is on the difficulties a young kelin faces when she enters a traditional family. The movie not only demonstrates the clash of cultures but also shows how the characters learn to accept each other despite the differences in outlook and habits. Kelinka Sabina became a sensation in Kazakhstan, not only for its comedic scenes but also for its heartfelt and poignant moments that invite viewers to reflect on family values. The film explores the dynamics between mother-in-law and daughter-in-law while humorously addressing the integration of modernity and tradition, highlighting the challenges of adapting to new ways of life. Another landmark film on this subject is Daughter-in-law is Also Human, which takes a more serious and in-depth look at the issue of female self-identification in traditional society, touching on important topics such as gender stereotypes, prejudice against women, and their role in modern Kazakhstan. The main character has to face the fact that she is expected to fully commit to the traditional role of a kelin, but she strives to maintain her personal space and rights. Her story of self-assertion serves as an example of how young Kazakh women can fight for their rights and change established stereotypes and expectations set by generations. Another film in the same series, Kelinka is Also a Person 2, takes a significant step in addressing the role of women in Kazakh society by broadening perceptions of what it means to be a kelin in the modern world and opening up a discussion on gender roles and women's rights. The image of the kelin in Kazakh films epitomizes the complex and multifaceted aspects of Kazakh culture. The relationship between yene and kelin extends beyond a simple...

Archaeologists unlock Secrets of Ancient Civilization in Turkmenistan

Large-scale archaeological research continues in the Karakum desert at the ancient site of Gonur-Depe. This unique monument, discovered in 1972, is the key to unlocking the mysteries of the ancient civilization Margush, which flourished in the delta of the Murghab River about four millennia ago. The Turkmen-Russian Margush Archaeological Expedition, operating under the international agreement, is nearing the end of another field season. The scientists uniting specialists from the Institute of Ethnology and Anthropology of the Russian Academy of Sciences, the Institute of History of Material Culture of the Russian Academy of Sciences, and Turkmen researchers continue painstaking work to study and describe numerous artifacts found at this ancient settlement. The excavation season brought some interesting findings. Among them, a miniature cylindrical seal made of talc-agalmatolite, a fragment of a clay bulla with imprints of a snake-shaped seal, and a unique clay lid from a vessel with imprints of a rope and a cloisonné seal stands out. Of particular interest are sets of semi-precious stone beads found in five burials. The skill of ancient jewelers has astonished modern researchers—some lapis lazuli beads have a diameter of only 1 millimeter. Archaeologists have also conducted research aimed at studying the technologies of ancient builders. For the first time, a gypsum kiln was described in detail, making it possible to reconstruct the technological process of producing building materials in ancient Gonur-Depe. The results of these studies will be presented at an international scientific conference in Ashgabat, where scientists from different countries will discuss the discoveries and their significance as regards understanding the history of the ancient civilization of Margiana. The discoveries made in Gonur-Depe not only shed light on the life of the ancient inhabitants of these places but also emphasize the importance of international cooperation in archaeology and history. Each discovery brings us closer to understanding the rich cultural heritage left by an ancient civilization in the heart of the Karakum desert.

Kazakhstan and Kyrgyzstan to Cooperate on Snow Leopard Conservation

As reported by the United Nations Development Programme (UNDP) in Kazakhstan, a memorandum of understanding on snow leopard conservation was signed on October 17 between Kazakhstan's and Kyrgyzstan's  protected nature reserves. Initiated by UNDP in Kazakhstan with the support of the Global Environment Facility (GEF), the five-year agreement aims to conserve the snow leopard and its habitats in the northern Tien Shan Mountains within four of the countries' Specially Protected Nature Areas: the Kolsay Kolderi State National Park, the Almaty State Nature Reserve, the Ile-Alatau State National Park in Kazakhstan, and the Chon Kemin State Nature Park in Kyrgyzstan. The two countries will coordinate joint measures and share experiences in researching and strengthening snow leopard protection. Over the next five years, the parties will also develop and implement several initiatives to monitor the snow leopard, its habitats and food supply, promote transboundary and international cooperation, and increase public awareness and participation through snow leopard conservation programs. Nurken Sharbiyev, Vice Minister of Ecology and Natural Resources of Kazakhstan, citing the fact that the country's snow leopard population has increased by over 20% since 2019, to between 152 and 189 animals, stated, “This memorandum will strengthen the links between our countries to conserve this globally important species." Mirslav Amankulov, Vice Minister of Natural Resources, Ecology and Technical Supervision of Kyrgyzstan, said that Kyrgyzstan currently has over 400 snow leopards but noted: “As it is a migratory species, its habitat is not limited to the territory of the country. To study and preserve the snow leopard and its habitat, prevent the impact of serious threats such as illegal hunting and reduction of food supply and habitats due to human activities, interaction between stakeholders is needed, which will be facilitated by the implementation of measures under the signed memorandum between Kazakhstan and the Kyrgyz Republic." The snow leopard is recognized as a rare or endangered species in 12 countries and its population is indicative of the stability and health of the mountain ecosystem, which occupies a third of the globe. At the first International Forum on Snow Leopard Conservation in Bishkek in 2013, with the support of representatives of 12 snow leopard range countries and the international community, the Bishkek Declaration on the Protection of the Snow Leopard was unanimously adopted, and the Global Snow Leopard and Ecosystem Protection (GSLEP) Program was approved. Later, in December 2023, Kyrgyzstan's President Sadyr Japarov signed a Decree “On recognizing the snow leopard as a national symbol of the Kyrgyz Republic.”

U.S. Supports Restoration of Medieval Mausoleum in Karakalpakstan, Uzbekistan

The  12th Century Khalif Erejep Mausoleum, restored with a $80,000 grant from the U.S. Ambassadors Fund for Cultural Preservation (AFCP), has reopened in Khojayli in Uzbekistan’s northwestern Karakalpakstan region. As reported by the U.S. Embassy in Uzbekistan, the condition of the site was first assessed using  advanced techniques such as geophysics, geodesy, archaeological investigations, structural monitoring, 3D scanning, photogrammetry, and radiocarbon dating. Information boards with interactive elements installed at the site, now offer visitors both detailed insights into the mausoleum’s history and the conservation techniques applied. In addition to the above, an audio guide provides informative commentary accessible via mobile devices, and a dedicated website, www.mizdakhkan.com, has been launched to broadcast the site’s historical background, updates on conservation efforts, and practical visitor information. During his visit on October 15, U.S. Ambassador Jonathan Henick, announced:  “Karakalpakstan’s rich history and culture shine through this important monument. It reflects Karakalpakstan’s deep traditions and ancient soul. The preservation of the Khalif Erejep Mausoleum is a testament to the strong partnership between the United States and Uzbekistan. Through the Ambassadors Fund for Cultural Preservation, we are honored to support Uzbekistan’s efforts in preserving its rich history for future generations.” Established by Congress in 2001 and administered by the U.S. Department of State, the Ambassador’s Fund for Cultural Preservation (AFCP) provides direct grant support for preserving cultural sites, cultural objects and collections, and forms of traditional cultural expression in developing countries worldwide. Since 2001, the Fund has supported 15 projects, with a total budget of $1,300,000 in Uzbekistan focused on the restoration of ancient and historic buildings, the assessment and conservation of rare manuscripts and museum collections, the preservation and protection of important archaeological sites, and the documentation of traditional craft techniques.

Uzbekistan to Fine Parents of Quadrobers

Parents in Uzbekistan have been threatened with fines for the inappropriate behavior of their children who belong to the quadrobika subculture. The Interior Ministry said failure to comply with parental duties will be punishable as parents are responsible for educating their children to respect social norms and preventing inappropriate behavior. The quadrobika subculture, which has emerged among young people, involves using masks and accessories to imitate animals and their habits. This movement has already been noticed in Kazakhstan, Russia, and Ukraine, and recently, cases of such behavior have been registered in Tashkent. On October 10, a teenager wearing an animal mask frightened people, and the next day, a quadrober imitating a dog attacked a person and frightened children. Specialists warn that such behavior can harm the mental health of minors, affect their social integration, and even lead to aggression. In this regard, the authorities are pressing home parents' legal obligations to ensure their children's upbringing and education under the Constitution and the Education Act of Uzbekistan. Violating these duties carries a fine of up to five times the basic calculation unit (up to 1.875 million UZS ($147). The Interior Ministry has urged parents to take care of their children's all-round development, reacting in time to the emergence of dangerous sub-cultural phenomena. If necessary, a psychological examination of children may be conducted to determine the impact of quadrobics on their emotional health. In Russia, the issue of administrative responsibility of parents who fail to oversee the upbringing of their children who are addicted to quadrobics has also been raised. The problem has not yet been resolved, a the request to the State Duma has been submitted calling for fines and criminal liability violations. In addition, Gennady Shkil, a priest of the Russian Orthodox Church, suggested in a sermon that mothers and fathers of quadrobers should be deprived of parental rights. Shkil believes that such “tough measures” are necessary as it is “for the salvation of mankind.”