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Two Lost Silk Road Cities Unearthed in Uzbekistan

Aided by laser-based technology, archaeologists in south-east Uzbekistan, have discovered two lost cities that once thrived along the Silk Road from the 6th to 11th centuries AD. As reported by Reuters, one was a center for the metal industry, and the other, indicates early Islamic influence. Located some five kilometers apart, these early fortified outposts are among the largest found on the mountainous sections of the Silk Road. “These cities were completely unknown. We are now working through historical sources to find possible undiscovered places that match our findings,” said archaeologist and lead author of the report, Michael Frachetti of Washington University in Saint Louis. The researchers state that the most expansive of the two, Tugunbulak, covered about 300 acres (120 hectares) and in existence from around 550 to 1000 AD, boasted a population of tens of thousands. As such, it was one of the largest cities of its time in Central Asia, rivaling even the famed trade hub Samarkand, situated about 110 km away, and according to Frachetti, many times larger and more enigmatic than other highland castles or settlements that have been documented in high-elevation Central Asia." The other city, Tashbulak, inhabited from around 730-750 to 1030-1050 AD, was only a tenth the size of its neighbor, with a population perhaps in the thousands. After discovering the first signs of the cities' existence, archaeologists employed drone-based lidar - a technology that floods the landscape with lasers to measure the topography - to map and establish the size and layout of the sites. Findings revealed highly defined structures, plazas, fortifications, roads, homes, and other urban features. An initial dig at one of Tugunbulak’s buildings, fortified with thick earthen walls, uncovered kilns and furnaces, suggesting it was a factory wherein, metalsmiths turned local iron ore into steel. During the 9th and 10th centuries, the region was known for its steel production and researchers are now analyzing slag found on-site to confirm their hypothesis that in addition to trade in livestock and related products such as wool, the metal industry may have been a central feature of Tugunbulak’s economy. According to Franchetti, “Tugunbulak, in particular, complicates much of the historical understanding of the early medieval political economy of the Silk Routes, placing both political power and industrial production far outside the regional ‘breadbaskets’ such as Samarkand." As stated in the report, Tashbulak lacked the industrial scale of Tugunbulak but boasted an interesting cultural feature: a large cemetery that reflects the early spread of Islam in the region. Its 400 graves—for men, women, and children—include some of the oldest Muslim burials documented in the area.“The cemetery is mismatched to the small size of the town," said Frachetti. "There's definitely something ideologically oriented around Tashbulak that has people being buried there." Tugunbulak and Tashbulak are especially remarkable given their altitude, which is roughly comparable to that of the later Inca citadel of Machu Picchu in Peru, and as noted by Frachetti, “The key finding of this study is the existence of large, fortified, and...

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U.S. Supports Restoration of Medieval Mausoleum in Karakalpakstan, Uzbekistan

The 12th Century Khalif Erejep Mausoleum, restored with a $80,000 grant from the U.S. Ambassadors Fund for Cultural Preservation (AFCP), has reopened in Khojayli in Uzbekistan’s northwestern Karakalpakstan region. As reported by the U.S. Embassy in Uzbekistan, the condition of the site was first assessed using advanced techniques such as geophysics, geodesy, archaeological investigations, structural monitoring, 3D scanning, photogrammetry, and radiocarbon dating. Information boards with interactive elements installed at the site, now offer visitors both detailed insights into the mausoleum’s history and the conservation techniques applied. In addition to the above, an audio guide provides informative commentary accessible via mobile devices, and a dedicated website, www.mizdakhkan.com, has been launched to broadcast the site’s historical background, updates on conservation efforts, and practical visitor information. During his visit on October 15, U.S. Ambassador Jonathan Henick, announced: “Karakalpakstan’s rich history and culture shine through this important monument. It reflects Karakalpakstan’s deep traditions and ancient soul. The preservation of the Khalif Erejep Mausoleum is a testament to the strong partnership between the United States and Uzbekistan. Through the Ambassadors Fund for Cultural Preservation, we are honored to support Uzbekistan’s efforts in preserving its rich history for future generations.” Established by Congress in 2001 and administered by the U.S. Department of State, the Ambassador’s Fund for Cultural Preservation (AFCP) provides direct grant support for preserving cultural sites, cultural objects and collections, and forms of traditional cultural expression in developing countries worldwide. Since 2001, the Fund has supported 15 projects, with a total budget of $1,300,000 in Uzbekistan focused on the restoration of ancient and historic buildings, the assessment and conservation of rare manuscripts and museum collections, the preservation and protection of important archaeological sites, and the documentation of traditional craft techniques.

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The First-Ever Audio Recording of Kazakh Music

It was long believed that the world's first audio recording of Kazakh music was made in 1925 during the performance of singer, Amre Kashaubaev, at the Exposition Internationale des Arts Decoratifs et Industriels Modernes in France. However, the Berlin Museum of Visual Anthropology and Ethnology has recordings of Kazakh folk music, voices, and ritual chants, which were made in western Kazakhstan twenty years earlier. These recordings were made during the Acoustic Era, when sound waves were still recorded through analog methods. In 1857, Frenchman, Édouard-Léon Scott de Martinville invented the so-called phonautograph. Three years later, the world's first song was recorded. It was a French folk song, “By the Light of the Moon”. In 1877, Thomas Edison invented the phonograph. This invention could both record and playback audio and marked the start of the Acoustic Era. Later, in 1900, Carl Stumpf, a professor of psychology at the University of Berlin, established a phonogram archive in Berlin, where, at the same time, an orchestra from Thailand was touring. Stumpf recorded the Thai music, which was considered exotic to Europeans at that time. This recording became the first in the rich Ethnomusicology collection of the Ethnological Museum of Berlin. These recordings were originally discovered at the Institute of Russian Literature, also known as Pushkin House, which is part of the network that is affiliated with the Russian Academy of Sciences. Dr. Efim Rezvan, a well-known scholar of Turkology, showed the TCA team the wax rollers - cylindrical wax containers that can be played using Edison's phonograph. The first-ever audio recordings of Kazakh music were made using these devices. The German scientist Richard Karutz recorded them in the early 20th century when he organized an expedition to the steppes of Turkestan. As a result of his expedition, he wrote a book called Among the Kirghiz and Turkmens in Mangyshlak. During his expedition, Karutz took many photos and collected audio recordings of the local peoples' art. In addition to his scientific research, Karutz pursued other goals; for instance, he wrote about the health benefits of tea, which the locals consumed in large quantities. He claimed that drinking tea in large quantities when the air temperature was over 40 degrees Celsius helped them to bear the heat. Karutz wrote that, “It is necessary for our troops to weigh the importance of tea consumption during summer maneuvers and campaigns.” Richard Karutz was born into a mercantile family. In 1886, he went to study medicine at the University of Jena 1891. Completing his studies and receiving his doctorate in 1891, he then worked as a doctor aboard a ship. Whilst on working as a surgeon on a ship, Karutz traveled to South America and West Africa. After these trips, Karutz became interested in ethnography. In 1896, he was appointed head of the ethnographic collection of the Museum of Ethnology in Lübeck. Karutz enriched the museum's collection with artifacts from his travels, and encouraged other merchants and travelers to bring items from other countries for the collection. The...

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A Bone of Contention: Kazakhstan and Kyrgyzstan at Loggerheads Following World Nomad Games Kokpar Final

Astana largely managed to turn the 5th World Nomad Games into an exemplary international sporting event free of politics and disagreements. Overall, the Games stood in stark contrast to the Olympics in Paris earlier this year, when the International Olympic Committee’s decision to allow a handful of athletes from Russia and Belarus to compete under a neutral flag led to calls from some counties for a boycott. However, the culmination of the Nomad Games saw an unpleasant incident at the final of the most popular event, which resulted in a fallout between Kazakhstan and Kyrgyzstan. [video width="1920" height="1080" mp4="https://timesca.com/wp-content/uploads/2024/09/nomad-game-2.mp4"][/video] A blow with a kamcha On September 12, an incident occurred during the Kokpar final, in which the national teams of Kazakhstan and Kyrgyzstan met, when a player from the Kazakh team, which was underperforming, struck a Kyrgyz rider with a kamcha (whip). At this point, the game was stopped, and a squad of law enforcement officers immediately surrounded the culprit. After the offender was suspended from proceedings and given a time penalty, the game continued, and Kazakhstan, having leveled the score, won the match in overtime. The Kokpar final at the previous Nomad Games, hosted by Turkey, also ended with a marginal Kazakh victory in the derby between the long-standing rivals. However, unlike in 2022, this time the Kyrgyz national team did not accept defeat in silence. At the awards ceremony, the Kyrgyz team ripped off their silver medals, raised their country's flag, and defiantly left the arena. “We knew it would be unfair, but not to this extent. The referees were swearing at us, and the police were beating our players," the Kyrgyz captain said. "A KNB (national security) officer came up to me, showed me his ID card, took my picture, and started to intimidate me, saying I was sowing discord between nations. The pressure was strong. After the scuffle, when the score was 3-1 in our favor, we were asked to leave the game. They said the refereeing would be fair... We didn't think the Kazakhstani side would allow such disorganization and injustice. If Kazakhstanis have pride, they won't celebrate such a victory.” The press service of Kazakhstan's National Security Committee promptly denied the allegations, saying their officers were not involved in providing security for the Games. Tastanbek Yesentaev, the Chief Judge of the World Nomad Games in Astana, threatened the Kyrgyz team with a 2-3 year suspension from the competition for showing disrespect. This statement only served to further inflame proceedings. At a briefing on September 16, four days after the final, Ramis Kudaibergenov, an expert on the Kyrgyz Kok-Boru Federation, stated that the Kazakh national team committed 14 gross violations of rules in the final of the Kokpar, and given a level playing field, the Kyrgyz team would have won 5-1. “Everyone blames the referee, but the whole system is culpable. We prepared the players based on previous games, but there were so many infractions we didn't take into account. We were able to...