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How Orthodox Christmas Is Celebrated in Central Asia

Orthodox Christmas, observed on January 7, holds a significant place in Central Asia, even in predominantly Muslim countries such as Tajikistan and Turkmenistan. This article explores how the holiday is celebrated in Kazakhstan, Uzbekistan, Kyrgyzstan, Tajikistan, and Turkmenistan. Kazakhstan Orthodox Christmas in Kazakhstan is a public holiday, alongside the Muslim celebration of Kurban-Ayt (Eid al-Adha). This recognition stems from the efforts of Kazakhstan's first president, Nursultan Nazarbayev, who proposed in 2005 during the XI session of the Assembly of People of Kazakhstan to declare both holidays as non-working days. Despite opposition from the Constitutional Court, which cited the country's secular constitution, members of the parliamentary faction Asar, led by Nazarbayev's daughter Dariga Nazarbayeva, and the presidential party Otan amended the Labor Code to accommodate these holidays. Since then, Orthodox Christmas and Kurban-Ayt have been official holidays. Celebrations in major cities include festive liturgies. In Almaty, the Ascension Cathedral holds a service beginning at 11pm on January 6, followed by a midnight procession. In Astana, the Assumption Cathedral similarly hosts a midnight service. For those unable to attend, events from the Assumption Cathedral are live-streamed on the YouTube channel “Live Broadcasts of the Orthodox Church of Kazakhstan.” Uzbekistan Orthodox Christians comprise 4-5% of Uzbekistan’s population of over 37.5 million. Uzbekistan is part of the Tashkent and Uzbekistan Diocese under the Russian Orthodox Church. The Cathedral of the Dormition of the Blessed Virgin Mary in Tashkent is the focal point of Christmas celebrations. Services begin at 11.30pm on January 6 and end at 3.30am. To ensure maximum participation, the cathedral holds five separate liturgies. Metropolitan Vikenty of the Tashkent and Uzbekistan Diocese explains, “Traditionally, the liturgy was held at night because the Nativity of Christ took place at night. But not everyone can attend a night service, so we perform several liturgies.” Kyrgyzstan Approximately 350,000 Orthodox Christians live in Kyrgyzstan, according to Bishop Daniel of Bishkek and Kyrgyzstan. The country is part of the Bishkek and Kyrgyzstan Diocese of the Russian Orthodox Church. January 7 is a public holiday in Kyrgyzstan, aligning with the extended New Year vacations, which last from January 1 to 7. Festive services are held at the Resurrection Cathedral and the Church of the Holy Prince Vladimir in Bishkek. Tajikistan In Tajikistan, the Orthodox Christian community numbers around 80,000, or 1.2% of the population, though regular church attendance is much smaller. The country is under the jurisdiction of the Dushanbe Diocese of the Russian Orthodox Church. Christmas services are held at St. Nicholas Cathedral in Dushanbe, beginning at 11pm on January 6 and lasting about three hours. The diocese oversees six churches in Tajikistan, served by five priests. Turkmenistan As of 2019, Turkmenistan’s Orthodox Christian population is about 485,000, or 9% of the total population. All Orthodox parishes are under the Patriarchal Parishes of the Russian Orthodox Church, established in 2007. Services on Christmas Eve and January 6 are conducted in all 12 Orthodox churches in Turkmenistan, adhering strictly to church traditions. According to Archpriest John, dean of...

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Uzbek-Chinese Team Uncovers Han Dynasty Relics

A joint archaeological team from China and Uzbekistan has unearthed significant cultural relics at the Mengchaktepa site in Uzbekistan. Among the discoveries are silk fragments, coins, and a bronze mirror dating back to the Han Dynasty (206 BC-AD 220). The excavation uncovered six tombs and two buildings. These findings could provide deeper insights into the Silk Road during the Wei (220-265), Jin (265-420), and Northern and Southern Dynasties (386-589). This marks the first discovery of silk at Mengchaktepa or anywhere in the Fergana Valley in nearly 40 years. The last such finding, in the 1980s, confirmed that the silk was produced in China. Since 2012, the China-Uzbekistan archaeological team has focused on excavating Mengchaktepa, uncovering relics that underscore frequent trade and cultural exchanges in the region. The area excavated in 2024 is located in the northwest corner of the site. Research from 1986 indicated that this part of the site was contemporaneous with the Wei, Jin, and Northern and Southern Dynasties in China. Liu Tao, a member of the Chinese Academy of Social Sciences and leader of the archaeological team, noted that silk fragments were discovered near the tibia of a tomb skeleton. These fragments are believed to be remnants of trousers. Further studies are underway to confirm the silk’s origin. Copper coins were also recovered, including one too rusted to identify markings. Researchers determined it to be a Chinese-style coin featuring a circular shape with a square hole, reflecting Chinese cultural influence. Both the silk and coins have been sent to a laboratory for detailed analysis, with results expected in 2025. The six tombs excavated feature unique designs distinct from ancient Chinese tombs. They employed reed coffins, constructed using locally available reed stalks braided and wrapped with wood. This adaptation likely utilized materials sourced near the Syr Darya River. However, the tomb structures resemble those of Central China. They include passages, adobe-sealed doors, and cave chambers. One of the larger tombs measures 3 meters wide, 4 meters long, and 2 meters high. It features an arched ceiling, steps connecting the passage to the chamber, and an adobe gate. Cave chamber tombs first appeared during the Warring States Period (475-221 BC) and became prominent during the Han Dynasty. The Times of Central Asia previously reported that this team had unearthed seven tombs, two buildings, and numerous artifacts, including silk fabrics, leather goods, bronze mirrors, square-holed coins, and beads at Mengchaktepa. These findings continue to shed light on the rich cultural and trade connections between Central Asia and China in ancient times.

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Archaeologists Uncover Rare Silk Road Artifacts in Uzbekistan

A joint archaeological expedition from China and Uzbekistan has made remarkable discoveries at Mengchaktepa, a key Silk Road site located on the northern bank of the Syr Darya River. Known as the “Living Fossil of the Silk Road,” the site has been under investigation by the Chinese Academy of Social Sciences (CASS) and Uzbekistan’s Institute of Archaeology since 2012. The team, led by CASS archaeologist Liu Tao, unearthed seven tombs, two buildings, and numerous artifacts, including silk fabrics, leather goods, bronze mirrors, square-holed coins, and beads. Among the most significant finds are silk fragments, the first such discovery in the region since 1986, which bridges a 40-year gap in the study of ancient silk in the Ferghana Valley. According to Liu, these silk fragments highlight the advanced weaving techniques of antiquity. Abdulhamidjon Anarbayev, a professor at Uzbekistan's National Center for Archaeology, praised the Chinese team’s contributions to advancing Uzbekistan’s field archaeology through modern excavation and preservation methods. He noted that the research underscores the high standards of Chinese archaeology globally. Mengchaktepa holds immense value for studying cultural connections along the Silk Road. Ancient Chinese chronicles from the Qin and Han dynasties (221 BC–220 AD) describe how Zhang Qian, an emissary of the Western Han dynasty, established trade links between China and Central Asia. Through Dayuan, the ancient region corresponding to the modern Ferghana Valley, silk, paper, and Chinese technology reached Europe, while grapes and alfalfa were introduced to China. Excavations at Mengchaktepa have been ongoing since 1986. Early discoveries included nine cave tombs containing well-preserved remains, silk garments, and jewelry from the 5th to 8th centuries. This year, researchers are focusing on the necropolis’s scope, tomb structures, and their artifacts, with special attention to preserving organic materials like silk, leather, and reeds for laboratory analysis. Liu explained that the findings provide new insights into the region’s early medieval funerary practices, belief systems, and architectural traditions. Artifacts such as Han-style objects and relics linked to Zoroastrianism affirm Mengchaktepa’s pivotal role in East-West cultural exchanges along the Silk Road.

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Two Lost Silk Road Cities Unearthed in Uzbekistan

Aided by laser-based technology, archaeologists in south-east Uzbekistan, have discovered two lost cities that once thrived along the Silk Road from the 6th to 11th centuries AD. As reported by Reuters, one was a center for the metal industry, and the other, indicates early Islamic influence. Located some five kilometers apart, these early fortified outposts are among the largest found on the mountainous sections of the Silk Road. “These cities were completely unknown. We are now working through historical sources to find possible undiscovered places that match our findings,” said archaeologist and lead author of the report, Michael Frachetti of Washington University in Saint Louis. The researchers state that the most expansive of the two, Tugunbulak, covered about 300 acres (120 hectares) and in existence from around 550 to 1000 AD, boasted a population of tens of thousands. As such, it was one of the largest cities of its time in Central Asia, rivaling even the famed trade hub Samarkand, situated about 110 km away, and according to Frachetti, many times larger and more enigmatic than other highland castles or settlements that have been documented in high-elevation Central Asia." The other city, Tashbulak, inhabited from around 730-750 to 1030-1050 AD, was only a tenth the size of its neighbor, with a population perhaps in the thousands. After discovering the first signs of the cities' existence, archaeologists employed drone-based lidar - a technology that floods the landscape with lasers to measure the topography - to map and establish the size and layout of the sites. Findings revealed highly defined structures, plazas, fortifications, roads, homes, and other urban features. An initial dig at one of Tugunbulak’s buildings, fortified with thick earthen walls, uncovered kilns and furnaces, suggesting it was a factory wherein, metalsmiths turned local iron ore into steel. During the 9th and 10th centuries, the region was known for its steel production and researchers are now analyzing slag found on-site to confirm their hypothesis that in addition to trade in livestock and related products such as wool, the metal industry may have been a central feature of Tugunbulak’s economy. According to Franchetti, “Tugunbulak, in particular, complicates much of the historical understanding of the early medieval political economy of the Silk Routes, placing both political power and industrial production far outside the regional ‘breadbaskets’ such as Samarkand." As stated in the report, Tashbulak lacked the industrial scale of Tugunbulak but boasted an interesting cultural feature: a large cemetery that reflects the early spread of Islam in the region. Its 400 graves—for men, women, and children—include some of the oldest Muslim burials documented in the area.“The cemetery is mismatched to the small size of the town," said Frachetti. "There's definitely something ideologically oriented around Tashbulak that has people being buried there." Tugunbulak and Tashbulak are especially remarkable given their altitude, which is roughly comparable to that of the later Inca citadel of Machu Picchu in Peru, and as noted by Frachetti, “The key finding of this study is the existence of large, fortified, and...

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U.S. Supports Restoration of Medieval Mausoleum in Karakalpakstan, Uzbekistan

The 12th Century Khalif Erejep Mausoleum, restored with a $80,000 grant from the U.S. Ambassadors Fund for Cultural Preservation (AFCP), has reopened in Khojayli in Uzbekistan’s northwestern Karakalpakstan region. As reported by the U.S. Embassy in Uzbekistan, the condition of the site was first assessed using advanced techniques such as geophysics, geodesy, archaeological investigations, structural monitoring, 3D scanning, photogrammetry, and radiocarbon dating. Information boards with interactive elements installed at the site, now offer visitors both detailed insights into the mausoleum’s history and the conservation techniques applied. In addition to the above, an audio guide provides informative commentary accessible via mobile devices, and a dedicated website, www.mizdakhkan.com, has been launched to broadcast the site’s historical background, updates on conservation efforts, and practical visitor information. During his visit on October 15, U.S. Ambassador Jonathan Henick, announced: “Karakalpakstan’s rich history and culture shine through this important monument. It reflects Karakalpakstan’s deep traditions and ancient soul. The preservation of the Khalif Erejep Mausoleum is a testament to the strong partnership between the United States and Uzbekistan. Through the Ambassadors Fund for Cultural Preservation, we are honored to support Uzbekistan’s efforts in preserving its rich history for future generations.” Established by Congress in 2001 and administered by the U.S. Department of State, the Ambassador’s Fund for Cultural Preservation (AFCP) provides direct grant support for preserving cultural sites, cultural objects and collections, and forms of traditional cultural expression in developing countries worldwide. Since 2001, the Fund has supported 15 projects, with a total budget of $1,300,000 in Uzbekistan focused on the restoration of ancient and historic buildings, the assessment and conservation of rare manuscripts and museum collections, the preservation and protection of important archaeological sites, and the documentation of traditional craft techniques.

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The First-Ever Audio Recording of Kazakh Music

It was long believed that the world's first audio recording of Kazakh music was made in 1925 during the performance of singer, Amre Kashaubaev, at the Exposition Internationale des Arts Decoratifs et Industriels Modernes in France. However, the Berlin Museum of Visual Anthropology and Ethnology has recordings of Kazakh folk music, voices, and ritual chants, which were made in western Kazakhstan twenty years earlier. These recordings were made during the Acoustic Era, when sound waves were still recorded through analog methods. In 1857, Frenchman, Édouard-Léon Scott de Martinville invented the so-called phonautograph. Three years later, the world's first song was recorded. It was a French folk song, “By the Light of the Moon”. In 1877, Thomas Edison invented the phonograph. This invention could both record and playback audio and marked the start of the Acoustic Era. Later, in 1900, Carl Stumpf, a professor of psychology at the University of Berlin, established a phonogram archive in Berlin, where, at the same time, an orchestra from Thailand was touring. Stumpf recorded the Thai music, which was considered exotic to Europeans at that time. This recording became the first in the rich Ethnomusicology collection of the Ethnological Museum of Berlin. These recordings were originally discovered at the Institute of Russian Literature, also known as Pushkin House, which is part of the network that is affiliated with the Russian Academy of Sciences. Dr. Efim Rezvan, a well-known scholar of Turkology, showed the TCA team the wax rollers - cylindrical wax containers that can be played using Edison's phonograph. The first-ever audio recordings of Kazakh music were made using these devices. The German scientist Richard Karutz recorded them in the early 20th century when he organized an expedition to the steppes of Turkestan. As a result of his expedition, he wrote a book called Among the Kirghiz and Turkmens in Mangyshlak. During his expedition, Karutz took many photos and collected audio recordings of the local peoples' art. In addition to his scientific research, Karutz pursued other goals; for instance, he wrote about the health benefits of tea, which the locals consumed in large quantities. He claimed that drinking tea in large quantities when the air temperature was over 40 degrees Celsius helped them to bear the heat. Karutz wrote that, “It is necessary for our troops to weigh the importance of tea consumption during summer maneuvers and campaigns.” Richard Karutz was born into a mercantile family. In 1886, he went to study medicine at the University of Jena 1891. Completing his studies and receiving his doctorate in 1891, he then worked as a doctor aboard a ship. Whilst on working as a surgeon on a ship, Karutz traveled to South America and West Africa. After these trips, Karutz became interested in ethnography. In 1896, he was appointed head of the ethnographic collection of the Museum of Ethnology in Lübeck. Karutz enriched the museum's collection with artifacts from his travels, and encouraged other merchants and travelers to bring items from other countries for the collection. The...