• KGS/USD = 0.01144 0%
  • KZT/USD = 0.00208 0%
  • TJS/USD = 0.10482 0.48%
  • UZS/USD = 0.00008 0%
  • TMT/USD = 0.28490 0%
  • KGS/USD = 0.01144 0%
  • KZT/USD = 0.00208 0%
  • TJS/USD = 0.10482 0.48%
  • UZS/USD = 0.00008 0%
  • TMT/USD = 0.28490 0%
  • KGS/USD = 0.01144 0%
  • KZT/USD = 0.00208 0%
  • TJS/USD = 0.10482 0.48%
  • UZS/USD = 0.00008 0%
  • TMT/USD = 0.28490 0%
  • KGS/USD = 0.01144 0%
  • KZT/USD = 0.00208 0%
  • TJS/USD = 0.10482 0.48%
  • UZS/USD = 0.00008 0%
  • TMT/USD = 0.28490 0%
  • KGS/USD = 0.01144 0%
  • KZT/USD = 0.00208 0%
  • TJS/USD = 0.10482 0.48%
  • UZS/USD = 0.00008 0%
  • TMT/USD = 0.28490 0%
  • KGS/USD = 0.01144 0%
  • KZT/USD = 0.00208 0%
  • TJS/USD = 0.10482 0.48%
  • UZS/USD = 0.00008 0%
  • TMT/USD = 0.28490 0%
  • KGS/USD = 0.01144 0%
  • KZT/USD = 0.00208 0%
  • TJS/USD = 0.10482 0.48%
  • UZS/USD = 0.00008 0%
  • TMT/USD = 0.28490 0%
  • KGS/USD = 0.01144 0%
  • KZT/USD = 0.00208 0%
  • TJS/USD = 0.10482 0.48%
  • UZS/USD = 0.00008 0%
  • TMT/USD = 0.28490 0%

Viewing results 1 - 6 of 491

Pannier and Hillard’s Spotlight on Central Asia: New Episode Out Now

As Managing Editor of The Times of Central Asia, I’m delighted that, in partnership with the Oxus Society for Central Asian Affairs, from October 19, we are the home of the Spotlight on Central Asia podcast. Chaired by seasoned broadcasters Bruce Pannier of RFE/RL’s long-running Majlis podcast and Michael Hillard of The Red Line, each fortnightly instalment will take you on a deep dive into the latest news, developments, security issues, and social trends across an increasingly pivotal region. This week, the team examine a series of major developments across Central Asia, from the results of Kazakhstan's constitutional referendum to the announcement of new Chinese-funded border outposts and fortifications along Tajikistan's frontier. We also look at the continuing fallout from the security shake-up in Kyrgyzstan, with further arrests and resignations, as well as the increasingly strange foreign movements of Turkmenistan's senior leadership while war continues to rage just across the border in Iran, alongside Tehran's threats to strike Turkmen infrastructure. The episode then turns to the escalating conflict between Afghanistan and Pakistan, where some of the heaviest fighting in months is raising fresh questions about border stability, regional security, and the risk of wider spillover. Finally, for our main story, we bring on a panel of experts to discuss the growing issues surrounding the Rogun Dam and its resettlement project, and how both are likely to affect the states downstream. On the show this week: - Eugene Simonov (Rivers Without Boundaries Coalition) - Mark Fodor (Coalition for Human Rights in Development)

The History of Nauryz: An Ancient Festival That Continues to Unite Central Asia

Ahead of the Nauryz holiday, The Times of Central Asia looks at the origins and enduring significance of one of the region’s oldest celebrations. More than a seasonal festival, Nauryz reflects a deep connection between people, nature, and cultural identity, a tradition that has evolved over thousands of years and remains central to life across Central Asia. Origins and Meaning Nauryz, also known as Nowruz, is one of the world’s oldest holidays, marking the arrival of spring and the beginning of a new year. It is celebrated on the day of the spring equinox, when day and night are approximately equal and nature appears to begin a new cycle. For many communities, the holiday symbolizes renewal, hope for prosperity, and the start of a new stage in life. The name “Nowruz” derives from ancient Iranian words meaning “new day.” This concept lies at the heart of the celebration: the renewal of life and the symbolic rebirth of nature after winter. With a history spanning more than 3,000 years, the holiday spread across Eurasia along the Silk Roads and became embedded in the cultural traditions of Central Asia, the Middle East, and the Caucasus. [caption id="attachment_45687" align="alignnone" width="300"] @depositphotos[/caption] Today, Nowruz is recognized not only as a calendar event but also as a cultural tradition that promotes values such as peace, mutual respect, and harmony with nature. Connection to the Spring Equinox Nauryz is traditionally celebrated during the spring equinox, which usually falls on March 20 or 21, when the Sun crosses the celestial equator and daylight and nighttime hours are nearly equal. Since ancient times, this moment has symbolized the awakening of nature and the beginning of a new agricultural year. Historical sources indicate that different communities once observed various dates in March, often guided by natural signs. Over time, however, the astronomical equinox, commonly observed on March 21, became the most widely accepted date. Medieval scholars paid close attention to this phenomenon. In the 11th and 12th centuries, astronomers such as Omar Khayyam refined calendar calculations to align the start of the year more precisely with the equinox. Alongside scientific knowledge, traditional methods were also used to forecast harvests and weather conditions, including observing seed germination or measuring the length of shadows before the holiday. Today, Nauryz is officially celebrated on March 21 in countries such as Kazakhstan and Uzbekistan, while UNESCO also recognizes Nowruz as marking the first day of spring. Rituals and Traditions For centuries, Nauryz has been marked by rituals symbolizing renewal, fertility, and prosperity. Among both nomadic and settled communities, it has traditionally been celebrated with public festivities, games, and family gatherings. Common customs include ritual cleansing with water, exchanging gifts, and offering food to neighbors and guests. The altybakan swing is widely regarded as a symbol of spring and joy. In some regions, the ancient practice of jumping over fire has been preserved as a purification ritual. Food plays a central role in the celebration. Although culinary traditions vary by country, they share a...

The Athletic Names Khusanov Among World’s Most Underrated Footballers

Abdukodir Khusanov, a defender for the Uzbekistan national team and English Premier League club Manchester City, has been included in a list of the world’s most underrated footballers compiled by The Athletic. In its analysis, The Athletic noted that Khusanov’s early reputation was influenced by a difficult debut against Chelsea last season, when he conceded a goal and struggled during the opening minutes. This performance led some observers to underestimate the 22-year-old center-back. However, The Athletic added that he quickly recovered, demonstrating the qualities that prompted Manchester City to sign him and showing further improvement during the current campaign. The report highlights Khusanov’s pace, strong reading of defensive situations, and willingness to challenge opponents aggressively. While noting that his style can at times be overly assertive, The Athletic suggests these aspects can be refined with experience. It also emphasizes his composure in possession, describing him as “a genuine top prospect.” Khusanov appears on the list alongside several high-profile players from leading European clubs, including Federico Valverde of Real Madrid, Harry Maguire of Manchester United, Bernardo Silva of Manchester City, João Neves of Paris Saint-Germain, Harry Kane and Aleksandar Pavlović of Bayern Munich, Eric García of Barcelona, Victor Osimhen of Galatasaray, Jurriën Timber of Arsenal, and Tyrick Mitchell of Crystal Palace. Earlier, Khusanov was named Asia’s Best Young Footballer of 2025 by the outlet Goalpost, marking another milestone in his development. Over the past year, he has experienced a breakthrough period in his career. In January, he became the first Uzbek player to make his debut in the English Premier League following his transfer to Manchester City, according to English-language media reports. Since joining the club, Khusanov has gradually established himself in the squad, making nine appearances this season. His inclusion in The Athletic’s list reflects growing recognition of his potential at the highest level of European football.

Opening the Islamic Civilization Center in Tashkent: A New Landmark of Memory, Scholarship, and National Identity

With its public opening scheduled for March 17, 2026, the Islamic Civilization Center in Tashkent is emerging as one of the most consequential cultural projects in contemporary Uzbekistan. Conceived under President Shavkat Mirziyoyev’s initiative first announced in 2017, the Center presents itself not simply as a museum but as a national statement about memory, scholarship, and identity. The Center’s own mission describes it as a bridge between the Golden Age and New Uzbekistan, linking a rich spiritual and scientific inheritance with the country’s modern aspirations. In that sense, the opening is not only an institutional debut; it is a carefully staged declaration of civilizational confidence. The setting reinforces that message. The complex rises in Tashkent’s historic Hast-Imam area, at Karasaray 47 in the Almazar district, where architecture itself is part of the narrative. The official site says the building’s 65-meter dome and four portals symbolize the unity of Uzbekistan’s regions, turning the Center into a monument as much as a museum. From the outside, the structure is meant to signal national scale; from the inside, it is designed to draw visitors into a journey through faith, science, and statehood. The opening therefore introduces not just a new institution, but a new symbolic landmark for the capital. What makes the Center distinctive is the scope of its ambition. Official descriptions emphasize that it is more than an exhibition venue: alongside museum halls, it includes a library, restoration and digitization laboratories, research departments, and archival storage. That institutional mix matters. Rather than treating Islamic civilization as a fixed inheritance locked behind glass, the Center is built to keep knowledge active through conservation, scholarship, and public interpretation. It is a museum-research hybrid with an international educational focus, drawing inspiration from historical centers of learning such as Baghdad’s House of Wisdom, the Khorezm Ma’mun Academy, and Ulugh Beg’s madrasah in Samarkand. At the spiritual and architectural core of the complex is the Qur’an Hall. The official website describes it as the largest and most majestic section of the building, as well as the conceptual heart of the entire project. At its center stands the 7th-century Mushaf of Uthman, preserved beneath the great dome and recognized by UNESCO’s Memory of the World Register. The hall also features a gallery of 114 Qur’ans tracing the evolution of Islamic calligraphy, and the Center says the space is designed not only for display but also for contemplation, with continuous Qur’an recitation planned inside. The result is an opening centered on reverence as much as spectacle. Beyond the Qur’an Hall, the Center organizes Uzbekistan’s civilizational story along a long historical arc. Its exhibition program moves from pre-Islamic heritage through the First and Second Renaissances and into New Uzbekistan, combining rare objects with replicas, models, 3D technologies, audiovisual tools, and other modern display formats. The Hall of Honor, one of the site’s highlighted spaces, contains 14 arches depicting key events in Central Asian history and interactive panels linked to a digital platform with avatars of more than one hundred thinkers...

Uzbek Scholar Proposes Unified Writing System for Turkic Languages

Across the Turkic-speaking world, debates over language policy and writing systems are gaining renewed importance. More than 300 million people across Eurasia speak Turkic languages, yet they use different scripts, Cyrillic, Latin, and Arabic. Uzbek scholar Bakhtiyor Karimov argues that this diversity of alphabets weakens cultural and intellectual connections among Turkic societies. Karimov, a linguist and professor who helped develop the pan-Turkic auxiliary language Ortaturk, is an academician of the Turon Academy of Sciences and director of its Ortaturk Language Research Institute. Together with Shoahmad Mutalov, he developed the concept of the Ortaturk language. In this interview, he discusses the challenges posed by alphabet diversity, his proposal for a new writing model, and his view that language policy is closely linked to political and geopolitical developments. A fragmented writing landscape Karimov describes alphabet diversity as one of the most serious challenges facing Turkic-speaking communities. “Roughly thirty Turkic languages exist,” he said. “About twenty use the Cyrillic alphabet, three use the Latin alphabet, two are transitioning toward Latin, and many communities still rely on the Arabic script. In numerical terms, around 100 million Turkic speakers use Arabic, another 100 million use Latin, and another 100 million use Cyrillic.” The situation has deep historical roots. Over the past century, shifting political systems and state policies have shaped the writing traditions of Turkic languages. As a result, speakers of closely related languages often find it difficult to read each other’s texts. For example, Uyghurs in China write using the Arabic script, while Uzbeks in Afghanistan also rely on Arabic-based writing. In Uzbekistan, both Cyrillic and Latin scripts are used. Azerbaijani communities in Iran use the Arabic script, whereas Azerbaijan employs a Latin-based alphabet. Most Turkic languages within Russia continue to use Cyrillic. Karimov also notes legal constraints. He points to Russian legislation requiring languages used in official contexts to employ the Cyrillic alphabet, arguing that this limits the ability of Turkic-speaking communities in Russia to adopt Latin scripts even if they wish to do so. “About twenty Turkic peoples living in Russia are effectively restricted to Cyrillic,” he said. Meanwhile, Turkey, Azerbaijan, and Turkmenistan have fully adopted Latin alphabets. Uzbekistan and Kazakhstan are gradually transitioning, although the process has been uneven. Kyrgyzstan continues to rely primarily on Cyrillic. “All of this means that the Turkic world is linguistically connected but graphically divided,” Karimov said. Efforts toward a common alphabet Recognizing this challenge, the Organization of Turkic States established a working group of linguists to explore the creation of a unified Turkic alphabet. Experts from Uzbekistan, Azerbaijan, Kazakhstan, Kyrgyzstan, Turkmenistan, and Turkey participated in the initiative. “They worked together for about two years and produced a draft proposal,” Karimov said. “However, the project remains under discussion and has not yet been formally adopted. Ultimately, political leaders must reach a consensus.” Karimov believes the draft proposal contains technical shortcomings, particularly in how certain sounds are represented. “In some cases, a single phoneme is represented by more than one graphic symbol,” he said. “From a computational...

Uzbek Grandmaster Abdusattorov Wins in Prague: “I Was Always in Control.”

Nodirbek Abdusattorov of Uzbekistan has risen to fourth in the live chess ratings after winning the Prague Chess Festival Masters this month, following his victory in the elite Tata Steel tournament in the Netherlands earlier this year as well as the 2025 London Chess Classic.  Abdusattorov now has a classical chess live rating of 2780.3, behind Fabiano Caruana (2793.2), Hikaru Nakamura (2810), both of the United States, and top-ranked Magnus Carlsen (2840) of Norway. The player from Uzbekistan is 21 years old, while the other three players are in their 30s.   Live ratings are updates of chess ratings that happen after the end of a game in a major tournament. They are based on the official ratings of FIDE, the international governing body of chess, that are updated every month.  In the final round in Prague, Abdusattorov’s draw against American Hans Niemann was enough to win the tournament. The nine-day event ended on March 6.  “It went very smooth. I was always in control,” the Uzbek player said in an interview with lichess.org, a chess platform. “Prague is a nice place and a lucky place for me because I won two tournaments here already.”  Abdusattorov said a lot of people from Uzbekistan came to the venue to support him, and that his strong run began in London last year.  “It boosts my confidence and everything went my way since then,” he told lichess.org. “It’s continuing to get better and better. But when you are playing against absolutely top players like Magnus, Fabiano and all other super grandmasters, you need to show consistency, you need to prove everything again and again.  “That’s my mindset for now.”  According to the Prague tournament website, Abdusattorov said he took a break from the tournament last year after an earlier title there and might try the same schedule again, aiming to return in 2028.